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Impact of colonialism in India
Impact of colonialism in India
Impact of colonialism in India
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The novel also records the heinous system of caste discrimination practiced in Indian society. The caste system was a brutal oppressive mechanism that branded an unfortunate section of the society as untouchables and thrust them to the periphery. For several millennia caste constituted the core of social life in India. It dictated the occupation and the social interaction of a person. Nicholas Dirks in his introduction to Colonialism and culture remarks, „…. Culture in India seems to have been principally defined by caste. Caste has always been seen as central in Indian history and as one of the major caste is today- as it was throughout the colonial era – the major threat to Indian modernity.‟Describing the caste system in India Amdedkar …show more content…
The Hindus will not allow Untouchables to keep cattle. The Hindus will not allow an Untouchable to sit when a Hindu is standing. The record of the afflictions and humiliations to which Kalua is subjected speaks of the pathos of an untouchable‟s existence in pre-independent India. Kalua the ox-cart driver was of the leather-workers‟ caste and so was considered an untouchable. Hukam Singh as a high-caste Rajput believed that the very sight of a person of low- caste would augur bad tidings. „Climbing on to the back of the cart, the former sepoy sat facing to the rear with his bundle balanced on his lap, to prevent its coming into direct contact with any of the driver‟s belongings‟They travelled conversing amicably but were careful not to exchange glances. The wretched living conditions of the out-caste and the sub human treatment they were subjected to is truthfully portrayed through the life of Kalua. The untouchables were not allowed to have their dwelling in the precincts of the village. Kalua lived in the chamar- basti a group of huts inhabited only by the chamars. It was a social taboo for the high-caste people to enter the hamlet occupied by these …show more content…
When Neel’s forgery case is on trial, a petition is submitted on his behalf to mitigate his sentence as thepenalty would causehimself, his wife and innocent child to lose caste and be shunned and ostracized by their kinsmen. As the Raja of Rashkali Neel enjoys the privileges of a caste Hindu but once he is convicted, he loses caste and is made to clean the cell that he shared with Ah Fatt. When he had to take hold of the jharu, „he could not prevail upon his hand to make contact: the risk involved seemed unimaginably great for he knew that he would cease to be the man he had been a short while before.‟ (323) Crossing the sea also meant losing one‟s caste. Seeing the grimityas marching towards the river, Deeti reflects on the implications of losing one‟s caste. „She tried to imagine what it would be like to be in their place, to know that you were forever an outcaste.‟ (72) Inter – caste marriages and inter-religious marriages were considered as social taboos. Jodu a Muslim is beaten to the point of death when he is found with a Hindu girl. An outcaste marrying a woman of high caste was considered to be a serious crime than murder. Captain Chillingworth informs Zachary that Kalua has to be flogged the next day for murdering the silahdar and later the case would be heard by a judge in Port Louis. Zachary wonders why he has to be punished twice for the same offence. The captain replies that
Daily life was influenced in both Ancient India as well as in Ancient China by religion and philosophies. Their caste system, their beliefs, and their well being affected the religion and philosophies.
To begin with, one must find a peaceful approach to defeat discrimination. According to the text, on “from Letter to Viceroy, Lord Irwin”, Gandhi stated “My ambition is no less than to convert the British through non-violence and thus make them see the wrong they have done to India.” This evidence shows that Gandhi wants to be heard without using violence. Another example is on lines 17-24 which says “It has impoverished the dumb millions by a system of progressive exploitation…reduced politically to serfdom…sapped foundations of our culture…degraded us spiritually.” This evidence reveals that Gandhi is showing the effect the British is having a right now in India.
Indian society was patriarchal, centered on villages and extended families dominated by males (Connections, Pg. 4). The villages, in which most people lived, were admini...
Thousands of years ago, Indian society developed into a complex system based on different classes. This system was known as the Caste System. It separated Indians into different castes based on what class were born into. As thousands of years went by, this system grew larger and became further complex (Wadley 189). This system caused frustration for the Indian citizens because they were receiving inequality. Not only did the inequality and separation of the Indian society frustrate the citizens of India, but the imperialism Britain had upon them as well. In the early 20th century, Indian nationalists wanted to take a stand against the British rule and make India independent. The British created unfair laws that created a nationalist movement
Traditions control how one talks and interacts with others in one’s environment. In Bengali society, a strict code of conduct is upheld, with dishonor and isolation as a penalty for straying. Family honor is a central part to Bengali culture, and can determine both the financial and social standing of a family. Usha’s family poses no different, each member wearing the traditional dress of their home country, and Usha’s parents diligently imposing those values on their daughter. Those traditions, the very thing her [Usha] life revolved around, were holding her back from her new life as an American. Her mother in particular held those traditions above her. For example, when Aparna makes Usha wear the traditional attire called “shalwar kameez” to Pranab Kaku and Deborah’s Thanksgiving event. Usha feels isolated from Deborah’s family [Americans] due to this saying, “I was furious with my mother for making a scene before we left the house and forcing me to wear a shalwar kameez. I knew they [Deborah’s siblings] assumed, from my clothing, that I had more in common with the other Bengalis than with them” (Lahiri ...
Roy asserts that people’s fears of upsetting the power balance based in the caste system often leads to a blind acceptance of the status quo and a continuous sense of self-deprecation by individuals at the bottom of the hierarchy. When Velutha’s father fears that his son’s affair with a Touchable will have potentially disastrous consequences for him, he serves his own self-interest and is willing to endanger is son. He exposes the affair to the grandmother of the woman his son is having an affair with, revealing the extreme degree to which caste and conforming to societal norms drive the behaviors of individuals in Indian society; “So Vellya Paapen had come to tell Mamamachi himself. As a Paravan and a man with mortgaged body parts he considered it his duty…they had made the unthinkable thinkable and the impossible really happen…Offering to kill his son. To tear him limb from limb” (242). His fear of disrupting the status quo (i.e. the Indian social hierarchy) is so great that he is willing to sacrifice his own son’s life to protect his own. Rather than considering the genuine...
1. Social Class/pg. 96: “Large numbers of people who have similar amounts of income and education and who work at jobs that are roughly comparable in prestige.” Many people who live in Dharavi work by sifting through garbage, sorting it in order to recycle it. Not all people who live in Dharavi do this, but many do.
... for Hindus until the British stepped in and compelled the Hindus to behave immorally by allowing their widows to remain alive.”(97.)
Hess, Linda. Rejecting Sita: Indian Responses to the Ideal Man's Cruel Treatment of His Ideal Wife. Vol. 67. New York: Oxford UP, 1999. Print.
The caste system in India is elaborately structured to have an Indian touch to it, clearly distinguishing it from social structures worldwide. Caste is a word often used to describe a cluster of people who have a specific rank in the society. Each caste system is elaborately crafted to suit the needs of the society and they vary from group to group; each has its own rules and customs. Different chaste systems are planned in a hierarchical manner to become part of any of the four basic colors; varnas (a Sanskrit word for color). These include; the varna of Brahmans, identified with the learned class and priests; varna of Kshatriyas, which is encompasses warriors, rulers and property owners, the varna of Vaishyas, which attracts traders ; and lastly the varna of Shudras, who are servile laborers (Bayly, 1999).
..., auditions, and “Social Relevance Information.” The latter consists of a summary of India’s caste system “complied only for the purpose of the film and necessarily does not coincide with any other researched sources.” Truly interested viewers might nevertheless be encouraged to seek out “other researched sources.”
From beginning to end, the novel, “The God of Small Things”, authored by Arundhati Roy, makes you very aware of a class system (caste) that separates people of India in many ways. This separation among each other is surprisingly so indoctrinated in everyone that many who are even disadvantaged by this way of thinking uphold its traditions, perhaps for fear of losing even more than they already have, or simply because they do not know any other way. What’s worse, people seen as the lowest of the low in a caste system are literally called “untouchable”, as described in Roy’s novel, allowing, according to Human Rights Watch:
In the novel, parental absence escalates sibling conflict, which leads to the characters escapement, ultimately resulting in Bim’s anger. While some readers may think that Clear Light of Day just represents a single family’s struggle, the novel clearly represents India’s struggle as well. India’s independence from Britain consequently leads to the formation of Pakistan and continual religious and political conflict. This novel is an allegory that explains political combat in an accessible way because everyone is part of a family. This novel not only models the reasons for conflict in India but for other nations and even families as well.
Zai Whitaker calls it ‘wise and wonderful’. It is India with its timeless chain of caste exploitation; male chauvinism, linguistic strives and communal disharmony. In India, power-hungry politicians control the strings of administration like a puppeteer. Mistry has portrayed the humiliating condition of people living in Jhopadpattis, deaths on railway tracks, demolition of shacks on the pretext of beautification, violence on the campuses in the name of ragging, deaths in police custody, lathi charges and murders in the pretext of enforcing Family Planning, which are all part of India’s nasty
The God of Small Things by Arundhati Roy tells the story of the communist state of Kerala and the forbidden love between two castes, which changes the lives of everyone. In the novel an ‘Untouchable’, Velutha is a carpenter and works at Paradise Pickles and Preserves for much less than he deserves because of his status as an Untouchable in the caste system. Velutha falls into a forbidden love with a divorced woman, Ammu who is associated with an upper caste Syrian Christian Ipe family. Marriage was the only way that Ammu could have escaped this life, but she lost the chance when marrying the wrong man, as he was an alcoholic and this resulted in them getting a divorce. Ammu breaks the laws that state ‘who should be loved, and how and how much’, as their affair threatens the ‘caste system’ in India, which is a hierarchal structure and social practice in India in which your position in society is determined and can’t be changed. Arhundati Roy portrays the theme of forbidden love within the caste systems and shows how they are t...