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An essay on culture diversity
Human evolution
Diversity of culture, race and ethnicity
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Throughout history race has been a pivotal part in decision making. Since the first interaction of populations from different geographical regions, with physical differences, the assumption has been that these differences were fundamental. These physical differences, based mainly on the color of skin, have been classified as race. Over time physicians have tried to pinpoint certain characteristics that are more prominent in one race than another, in order to prove race and that there are subspecies of humans. One of the first examples of this is Johann Blumenbach work “On the Natural Variety of Mankind”. In his work Blumenbach introduced five categories of race; caucasian. mongolian, malayan ethiopian, and american. These classifications revolved around not only skin color, but also physical morphology. Blumenbach supported this by using a collection of physical evidence, like the structure of the cranium, to support his thesis. This marked a shift in thinking of race in terms of geography to physical appearance. Published in 1775, Blumenbach’s dissertation started the scientific approach to finding …show more content…
This variation has no substantial ties to skin color, but does show genetic variation from different geographical locations in the world. These variations are not categorized in groups of what people call race, but rather ethnicity. Ethnicity, defined by Stephen Cornell, is a sense of common ancestry based on cultural attachments, past linguistic heritage, religious affiliations, claimed kinship, or some physical traits. Race, as most people catoragize it, encompuses many ethnicitys. Ethnicities are local populations, this makes sense that they would tend to have less genetic variation compared to each other then the rest of the world as they would share genetic adaptations resulting from the environment they live in. This can include skin color, but can also
Culture, Not Race, Explains Human Diversity, Mark Nathan Cohen, Chronicle of Higher Education, April 17, 1998, pp.B4-B5. The term race refers to a biological subdivision of a species. At one time, scientists held that there were as few as three such subdivisions in the species Homo sapiens: Caucasoid, Negroid, and Mongoloid. Mark Anthony Cohen points out that this is an antiquated view, yet it lingers as a common belief in society. Mark Nathan Cohen makes an interesting point in his article “Culture, Not Race, Explains Human Diversity”. While the article does deal wholly in the realm of the opinion, it is supported by numerous scientific facts. In fact, Cohen’s usual method of drawing in a reader is to make a blanket statement and then “beef it up” with several scientific facts.
What we see is not the truth, but rather our interpretation and distortion of the things we struggle to perceive, as our imagination fuses with our conception of reality. We conceptualize these omnipotent forces through our uses of symbols – to create an understandable world through abstractions – in order to explain what these forces are. [INTRODUCE CAPRA]
People who have distinctive physical and cultural characteristics are a racial ethnic group. This refers to people who identify with a common national origin or cultural heritage. But remember that race refers to the physical characteristics with which we are born. Whereas ethnicity describes cultural characteristics that we learn.
Race, which is another characteristic of demographic data, is a modern occurrence. It is being questioned and more than likely not a valid determinant. Our textbook in chapter five states, “racial identity or race consciousness is both controversial and pervasive. When early explorers in the 15th and 16th centuries came across people who were different from them a debate began which groups were “human” and which were “animal” (pg. 191).
The book, On the Natural Variety of Mankind, was Blumenbach's main contribution to the field of anthropology and comparative anatomy. In this book he discusses the chief varieties of mankind, the causes of degeneration, the differences between man and other animals, the differences, and causes of differences, between varieties of man, and various other issues related to the existing varieties of the species of man. Blumenbach asserts that climate is an important contributing factor in racial differences. In fact, he states specifically, "climate is the principal cause of the racial face," (Blumenbach 229). Diet and customs were also important contributions, according to Blumenbach. He even went so far as to say that the Ethiopians’ flattened facial features were caused by the practice of mothers carrying their infants on their backs while working, and thus pressing the infants face into the mothers’ backs (Schiebinger 393).
The meaning, significance, and definition of race have been debated for centuries. Historical race concepts have varied across time and cultures, creating scientific, social, and political controversy. Of course, today’s definition varies from the scientific racism of the eighteenth and nineteenth centuries that justified slavery and later, Jim Crow laws in the early twentieth. It is also different from the genetic inferiority argument that was present at the wake of the civil rights movement. However, despite the constantly shifting concepts, there seems to be one constant that has provided a foundation for ideas towards race: race is a matter of visually observable attributes such as skin color, facial features, and other self-evident visual cues.
Race can be sternly characterized as the distinction in individuals based on physical features like the
Through research of DNA samples, scientists have been able to declare that race is not biologically constructed due to the similarities between human genes. Nevertheless, in reality, people still emphasized on biological aspects such as skin color, or hair texture to categorize others into different races. This in turn, denied the true identity of race, which it is culturally constructed. Ethnicity, by definition is also culturally constructed, therefore it greatly resemble race. There is no real clear line to distinct the two.
In later years, many European scientists defined race by separating Homo Sapiens into three to six different groups. * Australoid: those from Australia, Melanesian islands * Caucasoid: Europe, North Africa, South west Asia * Mongoloid: East Asia, Siberia, the Americas * Negroid: Central and Southern Africa * Native Americans * Polynesians The scientific justification for these six groups was that members of these groups shared similar physical characteristics and originated in a particular region of the world. During the nineteenth century theories of race were advanced both by the scientific community and in the popular daily and periodical press. One idea that was taken into belief was racial standing based on skull size and features. The human skull was us...
Important aspects of naturalism are the ideas that people are essentially animals responding to their basic urges without rational thought, and the insignificance of man to others and nature. In The Jungle, Sinclair portrays Jurgis as a man slowly changing into animal as well as a man whose actions are irrelevant to the rest of the corrupt capitalist world of Chicago in order to show the reader the naturalist ideas of the struggles between man and society.
Why is it impossible to use biological characteristics to sort people into consistent races? Review some of the concepts such as “non-concordance” and “within-group vs. between group variation.”
To begin with, “race is a social, political, and economic construct. It is not biological. There is no existence of race in the Western world outside of the practices of colonialism, conquest, and the transatlantic slave trade” (Lecture 1). While the origins of race are centered around distinctions of humans based on presumed physical, ancestral or cultural differences, race is merely a floating signifier and therefore only has meaning, but that we give it (Lecture 1 and 2). This floating signifier has taken on different meanings in the U.S. and Latin America. For example, in the U.S., the one-drop rule is enough to deem someone black. On the other hand, Latin America considers pigmentocracy and uses Mulatto categories based on appearance and color
The beginnings of racial difference can be traced back to the Age of Exploration, during which England was expanding its trading routes and was highly involved with trade in Africa. The English traders noticed distinguishing differences between themselves and the African people, both in physical appearance and cultural primitiveness. It was not until the 18th century when the word race began to enter languages and vocabularies, and this idea of a difference between peoples was prodded further into existence through the work of Carolus Linnaeus. Linnaeus composed a list of subspecies of human beings based on racial differences. There were several other scientists, such Georges Cuvier and Charles Darwin, as who created subspecies of man. Social Darwinism, alluded to the concept that eventually one greater subspecies of man would prevail and be the most elite of all of human kind. These lists often categorized the order of species with the white, European man at the top of the list and the darker skinned, African man at the bottom. An example of a concept of categorization was the Great Chain of Being, through which all things, including man and the subspecies of man, are given ...
Although we often use race to classify, interact, and identify with various communities, there is a general consensus among scientists that racial differences do not exist. Indeed, biologists such as Joseph Graves state, "the measured amount of genetic variation in the human population is extremely small." Although we often ascribe genetics to the notion of race, there are no significant genetic differences between racial groups. Thus, there is no genetic basis for race. Our insistence and belief in the idea of race as biology, though, underlines the socially constructed nature of race. Racial groupings of people are based on perceived physical similarities (skin color, hair structure, physique, etc.), not genetic similarities. Nevertheless, we are inclined to equate physical similarities with genetics. Sociologists also use a temporality to argue that race is a social construct. The notion of race results from patterns from the signification of certain traits to different groups of people. However, these patterns (and societal notions of race) change over time. For example, the 20th century belief that "In vital capacity… the tendency of the Negro race has been downward" is certainly not commonplace among individuals today. Notions of race also differ across societies. Racial attitudes towards blacks, for example, are inherently different between the United States and Nigeria. These arguments all suggest that race is socially constructed. The lack of a universal notion of race means that it is not a natural, inherent, or scientific human trait. Rather, different societies use race to ordain their respective social
Race is a term that references on differences such as, facial characteristics, skin color, and other related characteristics. Race is not in reference to genetic make up. A feature of race as a social construct is that it down plays the extent to which sectors of population may form a discrete ethnic group. Based on specific characteristics race makes up a person and differs within groups. In other words race is a large group of people distinguished from others on the basic of a common heritage or physical trait.