INTRODUCTION: The Bhagavad Gita is a Hindu scripture which contains around 700 verses. It is a part of the ancient Sanskrit magnum opus the Mahabharata. It is also called “the Upanishad of Upanishads” because it is the summary of the Upanishads. The Gita emerges out of the conversation between Krishna and Arjun taking place in the midst of the battlefield of Kurukshetra when armies of both the sides are ready to fight. Arjun is in the moral dilemma about fighting his own brothers who have tyrannically usurped a disputed empire through a deceitful game of dice. Responding to his confusion, Krishna elaborates to Arjun about his duties as a prince and a warrior, as well as on Yoga, Samkhya Yoga, reincarnation, moksha, karma yoga and jnana yoga …show more content…
ARJUNA- VISADA YOGA: Arjun has lost his morale and is disillusioned with the idea of fighting the war. He asks Krishna to move his chariot in between the two armies to see his relatives on both the sides. 2. SANKHYA YOGA: The true self or “soul” is immortal, ageless and indestructible, while this body is bound to be destroyed by the nature. 3. KARMA YOGA: The most appropriate action for any human is to follow the idea of detachment. He must do his work without the attachment to the fruits of his labor. 4. KARMA-SANYASA YOGA: Krishna reveals that he has taken many incarnations before also, always teaching Yoga. One must find a guru to tread the path of spiritual evolution. 5. DHYAN-KARMA-SANYASA YOGA: Action is more important than gathering knowledge. 6. ATMA-SANYAM YOGA: The real way of meditating is to concentrate one’s soul/mind on the God, which ultimately leads to …show more content…
VIBHUTI- VISTANA YOGA: Krishna is the “Supreme Being”- he is the ultimate source of everything that present in this universe and beyond. 11. VISVARUPA-DARSANA YOGA: Krishna displays a “universal form”- a form which shows his thousands of faces and emitting radiance of thousand splendid suns, containing all things of the spiritual and material worlds. 12. BHAKTI- YOGA: It is the process of devotional service 13. KSETRA-KSETRAJNA VIBHAGA YOGA: Krishna describes nature, enjoyer and consciousness. 14. GUNATRAYA- VIBHAYA YOGA: Krishna talks about the three “gunas”, elements of material nature. 15. PURUSOTTMA-YOGA: There is a symbolic tree representing material existence. The man is so badly imprisoned by his desires and sensual gratifications that he is stuck in the cycle of birth and rebirth. This tree must be cut down by the “axe of detachment”. 16. DAIVASURA-SAMPADA-VIBHYANA YOGA: It refers to the human traits of divine and demoniac natures. One must give up anger, lust and greed, and discern between right and wrong. 17. SRADDHATRAYA- VIBHAGA YOGA: It points to the faith, thought and deeds. 18. MOKSHA-SANYASA YOGA: Simply surrender unto Him and this is the only perfection one can achieve in life. SIGNIFICANCE OF INTERACTION BETWEEN KRISHNA AND
Yoga is a discipline with a scientific background that was developed over 2000 years ago. In this system of self-development the restless mind is calmed and energy is placed into constructive channels. It is not a religion as some people may be led to believe. It is a philosophy of life. The lessons learned are just as relevant today as they were when they were first created, still keeping the main principle that before you can train your mind to reach a higher consciousness you must first discipline your body. Yoga's popularity is largely due to its wide range of benefits, including therapeutic effects, muscle toning, energy increasing and concentration of the mind.
The reluctance to engage in battle is evident in the first chapter. However, he seeks guidance from O Madhusudana. Arjuna is split between pity and duty, stated in passage 7 Chapter 2, "My very being is overwhelmed with the weakness of pity and my mind is puzzled by duty (Dharma). I appeal
The ultimate goal in Bhagavad Gita is to obtain wisdom, understand worship, and what is absolute freedom, but it also teaches Arjuna the right way to live and make decisisons. Bhagavad Gita was written based on Hinduism principles, but it also elaborates the key to life which is worship, freedom, and wisdom. While learning how to achieve these important aspects of life readers also learn about gunas, absolute freedom, kindness, meditation, and relinquishing all sense-objects. Although it takes Arjuna a while to accept his duty, his mind is finally at ease and knows what he has to do, which is to fight. Arjuna said, “Krishna, I see the truth now, by your immeasurable kindness. I have no more doubts; I will act according to your
Yoga is a discipline both involving physical and mental control that originated in India. The word Yoga is derived from the Sanskrit word, "yug", meaning union and it means the joining of the individual spirit with the universal spirit. The type of yoga known as Hatha Yoga, ("Ha"- sun, "tha"-moon) is what is most commonly practiced and this yoga involves the path of the mind and body and is the most physical. There are eight limbs or steps of Hatha Yoga, the first step being the five Yamas. There are five yamas and these concern your behavior to the world.
The Bhagavad-Gita, a portion of the great epic the Mahabharata, is the “most typical expression of Hinduism.” It is eighteen chapters long and was composed around the first century BCE. The sage Samjaya recites the story to the blind king Dhrtarastra, the father of the Kaurava princes. While presenting ideas of wisdom, duty, and liberation in the midst of the rivalry between the Kauravas, the Bhagavad-Gita epitomizes the teachings of Krishna. Focusing specifically on the moral struggle of the Pandava prince Arjuna, the Bhagavad-Gita’s major themes include yoga, karma, dharma, and moksa. Yoga, being discipline or the strict and “attentive cultivation of mental character and meaningful action” , is crucial to the text because it is dharma yoga, acting properly according to one’s dharma, and bhakti yoga, a disciplined life of devotion that allows one to achieve moksa, or liberation, one of the four aims of li...
It is the most appropriate yoga for those who are more intellectually or philosophically inclined. This yoga can be broken into three distinct steps. The first step is to learn, this means seeking out teachers and gurus who can pass their knowledge unto you. The second step is to think; this step requires you to separate your true Self from the self you are currently occupying. The final step is to change, that is, to change your self-identification to your true Self. This step can often include referring to yourself in the third person to further drive a wedge between Self and self.
The Bhagavad-Gita begins with the preparation of battle between the two opposing sides: on the left stands the collected armies of the one hundred sons of Dhritarashtra and on the right lies the soldiers of the Pandava brothers. Warring relatives feuding over the right to govern the land of Kurukshetra, both forces stand poised and ready to slaughter one another. The warrior Arjuna, leader of the Pandava armies, readies himself as his charioteer, the god Krishna, steers toward the opposition when the armies are ready to attack. Arjuna stops Krishna short before the two sides clash together. Hesitation and pity creeps into Arjuna’s heart as he surveys his family and relatives on the other side; he loses his will to win at the cost of the lives he still loves. As Arjuna sets down his bow and prepares for his own death, the god Krishna begins his council with Arjuna, where Krishna uses various ideas on action, self-knowledge, and discipline to reveal to Arjuna the freedom to be attained from the suffering of man once Arjuna finds his devotion to Krishna.
In this story, the Lord Vishnu, whose duty it is to protect the universe from corruptive forces, takes the bodily form of Sri Krishna. He then lowers himself, out of love, and takes the humble position of charioteer to Prince Arjuna, a reluctant warrior. The battle is over a kingdom, one that will be, according to Price Arjuna, 'fruitless'; if it is won by the spilling of his relatives' blood. Arjuna initially believes that 'when a family declines, ancient traditions are destroyed'; (Ch 1, 40-41). Though a noble belief, Sri Krishna tells him that he is incorrect. Krishna then begins to set Prince Arjuna on his 'path to salvation,'; teaching him the ways of a selfless life. The most amazing aspect of all of this, I find, is that throughout the entire story – through all of Prince Arjuna's reluctance and stubborn beliefs – Krishna, the deity, never abandons him. This love and devotion, shown by a deity for a subject, is amazing. It is a kind of two-way worship that I admire greatly.
PROF. HR NAGENDRA,, . "Karma Yoga Questions & Answers." SVYASA University. n. page. Web. 29 Apr. 2014. .
For Hinduism, the ultimate liberation is returning to Braham. According to Bhagavad Gita, there are three ways of practice that lead to liberation.¬¬¬¬. These are janna-yoga (the way of knowledge), bhakti- yoga (the practice of devotion) and karma-yoga (the course of action). In other words, one can practice any of these methods to achieve union with God. This paper I will analyze some important aspects of bhakti-yoga and how it can lead one to attain ultimate liberation—return to Atman. In doing this investigation, I hope to help the reader broaden their knowledge on liberation in Hinduism. As Radhakrishnan says we may climb the mountain from different paths, but the view from the summit is identical for all.
The lord was furious with what the earth had turned into and was determined to put an end to it. According to Genies 6-9 the lord said,‘‘ The end of all flesh is come before me, for the earth is filled with outrage by them, and I am now about to destroy them, with the earth.” In the other hand, Bhagavad Gita is similar to Noah and the flood with the consequence of life or death. Arjuna had to make a crucial decision in the
While god Krishna drives Arjuna into the battle and as he prepares to fight, he recognizes his family within
"Yoga. Mar. 2014: 24-25. pp. 78-78. Print.
This week’s analysis is associated with the yoga class provided online to help with stress reduction. The first term that I came across was psychophysiology and how this principle is based on the mind and body being one and how our thinking affects all physiology. This principle was the perfect definition of yoga because yoga focuses on how the mind and body connects with each other. It gives you a sense of relaxation throughout your mind and body together. Furthermore, the yoga that was in the video was a yoga style called hatha. Which practices asana (yoga postures) and pranayama (breathing exercises). According to the book, this practices helps bring peace to the mind and body and prepare our body to do deeper exercises. The art of breathing was mentioned during the exercise and in the book. Breathing is very important when trying to unite the mind, body, and spirit. So, having slow, deep breathes was a main focused during the exercise. Another term that was used in the video was the art of stretching, which allows us to become aware of our flexibility of our muscle while moving. Lastly, the art of balance is significant because it allows us to move into the next form of position on both sides of our body. Some of the workouts pose that was mention in the textbook that I did was two knees to the chest, cobra, and head of cow. Overall, hatha
Through the practice of yoga, I have begun to learn many things about myself that I did not know before. These new findings are due to the implementation of the practice of yama and niyama into my everyday life. Yama means restraint or behavior to avoid. While, niyama means observance or conduct to cultivate. Yama principles focuses on a person’s interactions with the world while niyama is more of a self observation and how to deal with ourselves. I find that these ten commandments of yoga have caused me to examine myself and the world around me in a way that isn’t negative but of understanding. I think that as humans we tend to fear the unknown but the unknown is only unknown until we actively engage in finding the truth. Thus, we can go on in life being afraid of the things that we don’t know about ourselves and the world around us or we can enthusiastically search for the truth.