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“The knowledge of God cannot be obtained by seeking, but only those who seek it find it.”(Abu Yazid al-Bistami). This quote sums up the aim of Sufism which is that those who embark on a journey that consists of love and the remembrance of God and living a spiritual and devotional life will attain great reward. Islamic mysticism, otherwise known as Sufism or 'Tasawwuf' is the Islamic science of spirituality that aims to explore and search the 'truth of divine love and knowledge through direct personal experience of God'. It involves various mystical paths that are aimed to determine the true essence of God and of humanity and also helps when encountering the 'divine love and wisdom in the world' (Sufism - Encyclopedia Britannica, 2012). Sufism is a mystical aspect or element rather than an Islamic sect. The term Sufism derives from the word 'Suf' which translates literally into 'wool' and 'Tasawwuf' which literally translates ' to dress in wool'. This usually refers to the garments worn by the ascetics that were made out of wool due to the simplicity and little cost. Also, Sufism is an aspect of Islamic knowledge which is concerned with the 'spiritual development' of a Sufi. The main role model of spirituality was the Prophet Muhammad simply because of his immense love for God, worship, spirituality, simplicity and God consciousness. The focus of Sufi scholars and mystics was the purification of the heart and the development of deep spirituality via submission to the Quran and Sunnah (Tasawwuf. Org- what is Tasawwuf, 2001).
Moreover in the eyes of Sufi mystics, Sufism is a form of Islamic piety, obedience and putting complete trust in God. In the words of an English poet William Cowper "a closer walk with God," became central for S...
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...in the remembrance of God in order to achieve higher levels of spirituality and reach an ecstatic state in order to realise the Divine Truth ( Richard, 1982).The Muslim community has condemned certain distinctive practices of Sufism as it is seen as blasphemous and are claimed to have deviated from the mainstream Islamic principles. However it would be wrong to claim that Muslims disapprove of every belief and practice of Sufism. Despite the rejection of some Sufi practices, the Muslim community does agree on some important beliefs such as Sufism places immense emphasis on spiritually awakening the heart and trying to purify the heart which should be the aim of every Muslim as they would all strive to gain the maximum reward from God. The following verse perfectly portrays this, ' truly who purifies the inner-self succeeds, and who corrupts it fails! - The Quran.
It looks as if this spiritual relationship intends to be more complete and sacred; aspiring to an awakening, and cooperation of one’s heavenly, higher self. One’s union with the Divine comes forth as an earthly reality; illuminating a freedom, and calmness within one’s spirit.
The spiritual development of a community is a component absent in western formulations of modernity. For Deeb’s interlocutors the process of spiritual modernity is manifested in public piety and “authenticated Islam.” Deeb argues that women are essential participants in the construction of piety and “authenticated Islam” within the enchanted modern. Forms of public piety and social participation, including veiling, community service, and hosting Ashura majlis are necessary components in shaping this enchanted modern. Deeb further examines women’s roles in shifting away from a perceived religious backwardness towards a modern society throughout the second part of her book. Her discussion of the Ashura festival commemorating the martyrdom of Imam Husayn illustrates the shift from a traditional (taqlidi) form of religious worship to “authenticated Islam.” Deeb discusses how latam- self-flagellation- is considered backwards and according to pious Shi’i women the authenticated practice involves learning the lessons from Ashura and applying them to everyday life. The differences in traditional verses authenticated Islamic practices of Ashura reflect the increased participation and roles of women in the commemoration, and in the process of developing public piety and “authenticated
Sufism is often described as being the mystical branch of Islam – a spiritual path that speaks to the very heart of the believer and brings to the fore, a very real sense of God’s immediacy within the context of daily life and religious practice. As a mystical tradition, it propositions a God that has shared His divine essence with mankind – a God who is available to address and dwell within the human condition. By discussing Sufi practice and its development of traditional Islamic precepts including prayer and fasting, this essay will place it within the context of Islam with a look at how its mystical notions contribute towards a more immediate understanding of God. Furthermore, the practice of dikhr s well as the Sufi path of divine love as a journey towards divine unity will be discussed in showing how Sufism involves a sense of self-denial in favour of comprehending the divine nature of God. Sufism’s intersection with Greek science and philosophy will also be outlined in illustrating the all-encompassing nature of the Sufi God. Comparing different viewpoints, this essay includes critical commentary that will suggest that as a progression of the Islamic faith, Sufism indeed makes a substantial contribution to an understanding of the Islamic God – one that is relevant within the context of modern day society.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
Spirituality can be defined as ‘‘ways of relating to the sacred’’ (Shults and Sandage 2006, p. 161) that involve the experience of significance (Zinnbauer and Pargament 2005)”. (Jankowski and Vaughn, 2009, p.82).
Jaoudi, Maria. Christian and Islamic spirituality: sharing a journey. Mahwah, N.J.: Paulist Press, 1993. Print.
Ludwig, Theodore M. The Sacred Paths: Understanding the Religions of the World (4th Edition). 4 ed. Upper Saddle River, N.J.: Prentice Hall, 2005.
Murata, Sachiko. "Sufi Teachings in Neo-Confucian Islam." Indiana University. N.p., 25 Apr. 2005. Web. 3 Nov. 2013. .
The Islamic tradition, as reflected in Naguib Mahfouz’s Zaabalawi, has over the course of history had an incredible impact on Arab culture. In Mahfouz’s time, Islamic practices combined with their political relevance proved a source of both great power and woe in Middle Eastern countries. As alluded to in Zaabalawi, Mahfouz asserts the fact that not all Muslims attain religious fulfillment through this common tradition, and other methods outside the scope of Islam may be necessary in true spiritual understanding.
However much Islam and Christianity would seem to share common ground, the discussion is not complete without noting the parallels between this two that have taken center stage. Some of the remarkable differences as they try to answer deep life complexities arise in the areas of religious practices by both their adherents and the clergy (Dorothy 13-28). “There is also a stark contrast to the belief system subscribed to, means of salvation, scriptures”. The most prominent difference present concerns the belief of life after death and practices of depicting the metaphysical
which he who has them revealed to him will discover the sweetness of faith: that he cherishes God and His messenger {the Prophet Muhammad} over everything other than them” (Gordon 140). These principles creates a central governance system for the Islamic community as members were able to have a set guideline for living. It also provided Muslims with how to deal with different situations and all aspects that they encounter with in life. “I will also heal the blind and the leper, and bring to life the dead… I will inform you too of what things you eat, and what you...
Our contemporary beliefs will always be melded with ancient ways of life, and one such ancient way of life is Sufism. The role of Sufism in Muslim countries is prevalent in everyday life and is influencing the life roles of people. If the governing body does not have a separation from Sufism, or any religious institution, that could have negative effects on people. Religion alone is able to manifest in society, and can cause conflicts. Sufism influencing society is unavoidable, but if a government is heavily involved with religious matter it will negatively affect the lives of their citizens. For example reducing the role of women within a religion would be a negative result. A government may have too much power and indirectly, or directly,
Medieval Sufi clerics often described the association between the master and his disciples through using gender imagery.The procreative power of women was the portrayal that delineates the training and the initiation of the disciple. The mysticism and the transcendentalism of the Sufi world were to prolong throughout the conception of Silsila, the chain; in which links and traces all prominent figures of Sufi to the time and teachings of the Prophet. Throughout this chain, pupils were to abid and followed the master's injections and to show piety on all timing. Masters were to use the birth of a new disciple, spiritual existence, as a trope that portrayed him as a recent progeny; Sufi's guides