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The spread of Christianity in Europe during and after the Roman Empire
The spread of Christianity in Europe during and after the Roman Empire
The spread of Christianity in Europe during and after the Roman Empire
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The term ‘sub-Roman’ Britain is traditionally the name that refers to the period of British history that loosely charts from the end of Imperial Roman rule in AD 410 to the arrival of Saint Augustine and his Christian missionaries in AD 597. However, the date for the definitive end of the period is arbitrary as sub-Roman culture continued to develop in the country that would subsequently be known as Wales and similarly in the west of England in areas such as Cornwall and Cumbria. The term ‘sub-Roman’ has become synonymous with this period due to the classification of pottery from this era by archaeologists as degenerate forms of Roman craftsmanship. However, To say that sub-Roman Britain was simply Roman Britain in decay is to overlook both its achievements (monasticism, penitentials) and the continuity with its Roman (Latin education, Mediterranean trade) and Celtic (La Tène jewelry, the bardic tradition) past. The Focus of this essay shall be to assess the period to understand and consider the legitimacy of the term “Sub-Roman” Britain.
Several terms to describe Britain in the fifth and sixth centuries have had a popular and reinforced usage throughout the history of scholarship. Apart from being known as objectively as two centuries between the end of Roman Imperial rule and the return of christianity, the period may also be considered a part of the early Middle Ages, if continuity with the following periods is stressed. Popular (and occasionally some academic) works use a range of more dramatic names for the period: the Dark Ages, the Brythonic Age, the Age of Tyrants, or the Age of Arthur. The term “Post-Roman” is emerging as the preferred form of classifying this confusing and enigmatic time as it is more sensitive to the...
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...lyn. Minnesota, Llewellyn Publications
Moorhead, S.,; Stuttard, D.,
(2012). The Romans who Shaped Britain. London, Thames & Hudson.
Morris, J.
(1973) The Age of Arthur, a history of the British Isles from 350 to 650, London, Weidenfeld and Nicolson
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( Jun. 1980) “Town and Country: The End of Roman Britain” in World Archaeology,
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For many the Cathedral is seen to indicate the grandeur and control of the Normans, who were able to build such monuments to their power despite having only recently conquered England. The precarious situation of being an recently instated alien power was even more pronounced in the north, where even the Anglo Saxon Kings had only had a superficial hold, arguably making the construction of Durham “one of the greatest Anglo-Norman achievements”. This so-called achievement is not restricted to architecture but also refers to the political developments which enabled the Normans to apparently gain enough control to do this within 30 years. However the study of Durham Cathedral alone cannot suffice to give a satisfactory outline of Norman politics and the achievements in Durham and must be put into the context of the region. Hence Durham Cathedral and all its powerful connotations can be argued to only be an anomaly to the reality of Norman England and its politics.
The Web. The Web. 23 Nov. 2011. The "Middle Ages - Information, Facts, and Links." ENotes - Literature Study Guides, Lesson Plans.
- - - The New Penguin Atlas of Medieval History. London, England, Penguin Books, no publication
Malory, Thomas. King Arthur and His Knights: Selected Tales by Sir Thomas Malory, ed. Eugene Vinaver (London: Oxford UP, 1975) 124-25.
However, the artefacts brought to England from Benin in 1897 were an anomaly. The craftsmanship and sophistication were such that some were reminiscent of the beautiful figures in the Hofkiche, Innsbruck 1502-1563 (plate 3.1.12. Visited...
Gull, John. The Oxford Illustrated History of Brittan. Great Brittan: Butler & Tanner Ltd, Frome, Somerset., 1984. Print.
In the year 476 A.D., Rome officially fell as the greatest and most thriving empire at the time. The time period following this downfall was called the Middle Ages, more infamously recalled as the Dark Ages; but were these years truly as dark as historians say? These medieval times lasted for approximately one thousand years, could such a long time period have been all that dreadful? The answer will soon become clear. The Middle Ages deserved to have the alias of the Dark Ages because there were several severe illnesses, the monarchs were cruel, and the crusades brought the death of many.
8. Edmondson, J. C., and MyiLibrary. “Augustus”. Edinburgh: Edinburgh University Press, 2009. eBook Academic Collection (EBSCOhost). Web. 4 May 2014.
Wriothesley, Charles. A Chronicle of England During the Reign of the Tudors from A.D. 1485 to 1559. Westminster: J. B. Nichols and Sons, 1875. Print.
Heyck, Thomas William. The Peoples of the British Isles From 1688 to 1870 Third Edition. Chicago:
There is not a single work along English History that could have been more determinant and indispensable than Bede's Ecclesiastical History. By describing the story of the English people through their experience of Christianity he became our intermediary with the world of Anglo-Saxon England and their believes. Therefore, in what follows an attempt will be made to describe the main contributions of Bede's Ecclesiastical History as a source for early English history.
By the 1970s, historian Peter Brown sparked an interesting debate about the Roman civilization. He dubbed a period in Roman history, ‘The Late Antiquity’, starting around 200 AD and lasting up until the eighth century, marking this was a period in time where the Roman civilization was not in decline, but in a state of transformation due to religious and cultural revolution, and causing many historians to agree or debate about this matter. Bryan Ward-Perkins, author of The Fall of Rome and the End of Civilization, critiques the theory of ‘The Late Antiquity’ and firmly believes the decline of Roman civilization is influenced by its barbaric invaders. He supports his position on Rome’s Fall with evidence from the diminishing economy. Ward-Perkins raised an issue about pottery made by the Romans after the invasion of barbarians and transformation of the empire, “Three features of Roman pottery are remarkable, and not to be found again for many centuries in the West: its excellent quality and considerable standardization; the massive quantities in which it was produced; and its widespread diffusion [geographically and socially].
Roger Babusci et al. Englewood Cliffs: Prentice-Hall, 1994. 115-136. Print. “The Medieval Period: 1066-1485.”
History, as with any subject, is something that must be looked at as a whole. To look at a single part of history, whether it be a single day or a single century, and not look to the past will cause confusion and misinterutations. In order to understand the past, and to interperute it as clearly as possible, historians must look to to the events that lead up to event that is being studied. In the case of Anglo-Saxon Britian post Roman occupation, we must learn how the Anglo-Saxon socitey emurged. To do this, the history of pre-roman britian must be observed as well as the Roman ocupation, which eventually led to the Anglo-Saxon presence. Anglo-Saxon Britian was established with the end of the Roman influence on what is now known as the United Kingdom. The history of the Roman occupation is important to the understanding of how the establishment of Anglo-Saxon socity came around.
If one had to envision the formation of Old English, it could be described as an arena locked in an endless tournament; Britain was a bloodbath in its early stages of civilization. The history begins with various Celtic tribes inhabiting the British Isles. These tribes were undergoing a constant political mitosis, constantly dividing and fighting amongst each other. However in reality these tribes were ethnically and culturally alike, so historian...