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Chapter 1 section 1:the renaissance in italy
Chapter 1 section 1:the renaissance in italy
The Renaissance
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The Italian Renaissance brought a new and stimulating attitude to the table, with the concept of modern and ancient times combining through art and architecture and a society that wasn’t theological or scientific but centered on civics, posing questions about how humans ought to be or do. Renaissance Italy had been divided since the fall of Rome and with the different city-states governed by a wide variety of governments politics was extremely weak during that time. Niccolo Machiavelli wrote one of the most important documents in Renaissance Italy and history in general, The Prince, which dictated how leaders acted around him and could be interpreted as a guide to how the leaders should be acting. This document would be used as a blueprint for the unification of Italy but also proved to be of use to modern politicians when applied to the world we see today. The political weaknesses in Renaissance Italy were …show more content…
caused by the variety of governments ruling and Machiavelli hoped to resolve the issues with The Prince. The different governments that ruled the city-states varied from dictatorships, oligarchies, monarchies, republics, and more and the differences were the root cause for the weak political system of Renaissance Italy. There was no universal institution of politics to hold the people together; each city-state decided how to govern themselves in different ways, causing political confusion throughout Italy. The Roman Catholic Church itself was corrupt with the shift to Renaissance Popes, where the Medici family had an influence. The Medici family was a long lineage of papal bankers, who offered “indulgences,” where those who had sinned could pay money to have their “sins rescinded.” The income they received from this corrupt scheme was massive and eventually contributed to their appointment of two popes to the church with ease as well as to the overall corruption of the church in general. After the French arrested the pope and moved the papacy Avignon by 1409 the church met at Pisa, Italy, hoping to fix the corruption and answer the question as to which of the two were the real pope but ended up electing another pope. Another council meeting was held in Constance where three things were to be accomplished: end the trifold schism of the papacy, get rid of heresy that the corruption of the papacy caused, and reform the church from top to bottom. This meeting led the three popes to resign and Martin IV was elected. The corruption of the Catholic Church didn’t help institute a strong political bond between all areas of Renaissance Italy. The variety of governments lead to citizens who didn’t care, which gave rise to mercenaries, or paid soldiers who Machiavelli commented on in The Prince; stating that a ruler should use local citizens who have a reason to fight for their land instead of mercenaries who are only there for the money and have no real loyalty to the leader. The people of Italy began to lose interest in the affairs of their own governments and the wars they were fighting, which further weakened the political system that was already damaged enough in the Italian Renaissance. The Ancient Romans incorporated participation in politics into their society and it was common for people to have an interest in the affairs of their governments. Not only did they stress participation in politics but they also stressed citizen armies. Machiavelli alludes to their strategies when he suggests a leaders should use their local citizens to ensure loyalty to the land and cause of the wars they were fighting instead of relying on paid soldiers who were solely loyal to the money. The purpose of The Prince was to outline Machiavelli’s dream that one day Italy would behave like the Romans and specifically would utilize the loyalty of the citizen armies fighting for a patriotic cause and Italian dignity. The use of mercenaries not only reduced loyalty to the rulers who paid for them but also reduced patriotism and Italian dignity and participation in politics. Machiavelli’s dream had a huge impact on Italian Renaissance society and produced a lasting impact. Machiavelli not only focused on the use of citizen armies but also detached politics from theology and morals.
He focused on what is done and not what should be done. The writings of Thomas Aquinas and other medieval philosophers assimilated God’s will in the government of man, deeply intertwining morality and theology. Machiavelli worked hard to break the two apart in The Prince, noting how rulers either broke or kept the faith, observed treaties or didn’t. He commented on what successful leaders did, mainly highlighting how they kept authority, alluding to new monarchies that came about in Europe in the 15th and 16th centuries. Machiavelli said a leader must be courageous like a lion but be able to spot trouble and adjust to cunningly like a fox, that a leader would preferably be both feared and loved but if there could only be one it was better to be feared. The Prince provided an outline for how Machiavelli wanted to unify Italy, with a focus on the functioning of new monarchies that were constructed throughout Europe, including the Holy Roman
Empire. Monarchies like the Habsergs in the Holy Roman Empire, Maximillian and eventually Charles IV, and in Spain with Ferdinand and Isabella as well as Charles I, the Valois in France and the Tudors in England (post War of the Roses). These successful states that Machiavelli saw promised law and order, loyalty to the dynasty through hereditary monarchy. They stressed that hereditary monarchies or divine right monarchies, were a just form of power and that all should accept its rule without resistance. The new monarchies also enlisted the help of the lower classes, something Machiavelli introduced and noted in the text, incorporating all groups of society into the business of their government. The Prince said that effective leaders should act in their best interests, whether they should break the faith or keep it, follow or disregard treaties, be merciful or ruthless, depending on the circumstances they found themselves in. Henry VIII is just one of the applications of The Prince in history, having had six wives and with his sixth requesting a divorce from the pope, one of the leaders who broke the faith after the pope wouldn’t grant his wish to divorce from his last wife. Through the creation of The Prince, Machiavelli personally laid the foundations for the unification of Italy and aided in the resolution of political weaknesses in Italy through the allusion to other, successful governments of the time. His writings even apply to today, connecting to the controversial use of Blackwater, a private, paid military group, by the United States government in the Iraq war, something Machiavelli warned against, stressing the disloyalty of mercenary armies as opposed to locals (United States citizens). The divisive political systems of Renaissance Italy was aided by the corruption of the Roman Catholic Church which gave rise to The Prince and the humanist movement, changing from a god-oriented society. Without a strong, universal political system to hold the people together, politics were further weakened. Machiavelli wanted to drastically change the political system of Italy and hoped to orient it towards Ancient Rome where Italian dignity, participation in politics, and citizen armies were utilized to form effective government and politics. It was important for Machiavelli to produce his writing in order to reform the political workings of Italy and it’s impact has stood the test of time, unifying Italy in the 16th century and having modern day applications.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
Niccolò Machiavelli was known during much his life as a part of the republican government in Florence until 1512. At that time, the Medici family took over the city and ruled under a more monarchical system. From that point until his death in 1527, Machiavelli was always just on the outside of Florentine politics. He would occasionally get work from the Medici but his tasks were never as important as they had been under the republican government of the past. As he was trying to find his way back into a major role in Florentine government, Machiavelli wrote The Prince, a manual of sorts that explained how a monarch should rule his state and why. While Machiavelli had been a strong proponent of republican ideals in the past, in The Prince, his ideas are far from adhering to republicanism. The book seems to promote the ideal monarch as a cold, heartless person whose only goal in life should be to retain power, regardless of who or what he destroys. This includes killing enemies of the state, personal enemies of the Prince, and even, in some cases, friends or family. While The Prince was not the first book of this kind, it was the first to suggest a government that rules with no regard for religion or morality. Machiavelli did not particularly pay heed to religious law in the way he lived his life, but he also did not particularly care for the Catholic Church of the time because of the lack of morality demonstrated by the Pope's and other supposedly "religious men's" actions at the time. There are other works that Machiavelli wrote both before and after The Prince that survive today, as well as letters he wrote to his friends that demonstrate a different set of ideals than th...
The fourteenth century was an exciting time in Italy. Liberation from old traditions brought about a new interest in the arts and literature. The church's doctrine was no longer the sole basis of scholarly work. New ideas and concepts started to emerge which were unlike anything heard since the fall of Rome. Amongst the great thinkers of this time was a man by the name of Niccolo Machiavelli. (C4. and Wood, p.510) His most famous work was entitled, The Prince. The book is a compilation of historical examples past and present ( present being the sixteenth century), that were intended to guide a prince on the correct way to control his state. It advocated the use of any means necessary to survive in the political world, even if they were not particularly pleasant. (Strathern, p.6)
Machiavelli?s model for his ideal prince was Cesare Borgia, also known as Duke Valentino and son of Pope Alexander VI. He believed Cesare Borgia possessed all the qualities of a prince destined to rule and maintain power in his state. He believed that politics has a morality of its own. There is no regard of justness or unjustness, of cruelty or mercy, of approval or humiliation, which should interfere with the decision of defending the state and preserving its freedom. Therefore, the ruler/prince's single responsibilit...
“The Prince”, by Niccolo Machiavelli, is a series of letters written to the current ruler of Italy, Lorenzo de’ Medici. These letters are a “how-to” guide on what to do and what not to do. He uses examples to further express his views on the subject. The main purpose was to inform the reader how to effectively rule and be an acceptable Prince. Any ruler who wishes to keep absolute control of his principality must use not only wisdom and skill, but cunning and cruelness through fear rather than love. Machiavelli writes this book as his summary of all the deeds of great men.
Countries rise and fall, but within this chaos is the certainty that new leaders will emerge to fill the shoes of those fallen. What is it that separates the great leaders from the lesser? This question weighed heavy on the minds of many great Renaissance thinkers due to the power that derives from this knowledge. In the 16th century, Niccolò Machiavelli sought out to answer this time worn question. It was in his publication of The Prince, that Machiavelli spread his cold and practical formula of how to rule. In The Prince, Machiavelli clearly states what characteristics great ruler have. These Machiavellian traits show themselves in the life of Alexander the Great and some of the traits used by Machiavelli were taken from Alexander’s style of ruling. Even though he lived before the creation of The Prince, much of Alexander’s success stems from his Machiavellian principles of war, deception, and his ability to absorb the culture of conquered territories by limiting changes in their government.
Machiavelli is undisputedly one of the most influential political philosophers of all time. In The Prince, his most well-known work, he relates clearly and precisely how a decisive, intelligent man can gain and maintain power in a region. This work is revolutionary because it flies in the face of the Christian morality which let the Roman Catholic Church hold onto Europe for centuries. Machiavelli's work not only ignores the medieval world's ethics: The Prince suggests actions which oppose the four most basic of Christianity's Ten Commandments.
For all of Machiavelli’s ruthlessness and espousal of deceit, he knew the value of authenticity and relying on his administration. A true leader cannot achieve greatness alone. Machiavelli says that the prince is the state, and the state is the prince. This means that whatever vision and principles the leader holds in the highest regard, they must be known to the state so that they can be realized. He believed that no matter how a prince was elected, his success would depend largely on his ministers. Collaboration between a prince and ministers would create an atmosphere of harmony and camaraderie, highly reducing the chances of rebellion. Without the support and cooperation of the people, military action is not possible, expansion is not possible and most importantly, governance is not possible. If a leader does not satisfy the needs of the people, they have the power to overthrow him through strength in numbers. Thus, a leader depends just as much on the people as they do on him. A leader must be able to convince the people to buy into his visio...
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
The sections that I will be presenting are 73, 74, and 75. I will discuss the political ideas of Niccolo Machiavelli, Francesco Guicciardini, and Thomas Hobbes during the time of Florence Republic. First, Niccolo Machiavelli was born in Florence, Italy in 1469 at a time when the country was in political upheaval. Italy was divided between four dominant city-states, by which each of them was always at the mercy of the continual changing of princes and governments.
During the time 1469, a child by the name of Niccolo Di Bernardo Del Machiavelli was born. Some may know him as an Italian philosopher, humanist, or an evil minded fellow associated with the corruptness of totalitarian government. In Machiavelli’s home state of Florence, he introduces the modern political theory. Hoping to gain influence with the ruling Medici family, Niccolo wrote a pamphlet called The Prince (Prezzolini). Niccolo lived a nondescript childhood and his main political experience in his youth was watching Savonarola from afar.