Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Media influence on body image
Media affects on body image
Media influence on body image
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Media influence on body image
As a child, I often hated when my mom would have to braid my thick coarse hair. Why? Because I didn't look like everyone else. I remember watching commercials and walking around beauty stores noticing advertisements of black girls that had hair their hair transformed to straight silk and feeling envious. The world was telling me “straight hair = good hair”, and I had to find a way in. After countless of arguments with my mom, I finally received my wish to straighten my hair in the fifth grade. That day, I received endless of complements and heard comments that were never familiar to me such as “wow she’s pretty for black girl”. Nevertheless, after washing my hair, those comments stopped. I felt as if the world I was living in was telling me; “in order to assimilate with the people you around with, your hair needs to be straight” and soon my kinky curls disappeared. …show more content…
The documentary reversed my notion that “kinky hair is bad hair”, but more specifically changed the way I felt about mine. However, the documentary triggered something that I will never forget. I remembered something that my grandmother used to tell me which was “your hair is something unique, and don’t ever feel the need to change something that is something of who you are”. The Eurocentric standard had affected me so much, I willingly damaged my hair and confidence in the process of it. Uncovering the world of magazines, and tabloids I realized that I wanted fit into the idolized Eurocentric ideal to feel accepted. However, after viewing the documentary I realized that instead of trying to assimilate in the Eurocentric society, I should accept my curls, my hair, and that is something that is intertwined with who I
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
Some existing Literature on Natural Hair The existing literature on ethnic and racial studies among African-Americans has focused on issues pertaining to beauty and body politics especially on natural hair. Spellers and Moffitt assert that the body politics that one assumes, guides how one relates to a particular political ideology in a particular society. Black natural hair is considered as a way by which the true identity of African women can be understood (Jacobs-Huey). It is a symbol of power among black women; it influences how people are treated by others.
Instead of being allowed to embrace their unique and personal beauty African-American women have been reared in a society that edifies all things non-black. Light skin and long flowing hair are exalted and as a result many African-American women have bought into this. Oftentimes African American women resort to the use of skin bleachers, wearing colored contacts, hair weaves and using chemicals that contain lye to alter the texture of their hair.
Black women have been the essence of style, originality all while receiving nothing but bad response from critics who secretly envy them. Natural hair tends to be another widespread trend. I think that some do the natural so they can connect with their African roots while I think others just like the look, or maybe it’s easier. No matter what grade of hair society has one marked term for black hair which is “nappy”. Besides pertaining to actions, the word ghetto is used to describe just about every aspect of a black girl's life. "Girl your hair look ghetto" and "You talk/sound ghetto" are two common phrases used around school. Colored hair, weaves, extensions, dyes and relaxers/perms are all things black girls have encountered. If your hair looks "too" nice, it's assumed that you're wearing weave or that you've gotten a fresh
Hooks, Bell. “Straightening Our hair”. Good Reasons. eds, Lester Faigley, Jack Selzer. Boston: Longman Publishers, 2001. 446-452.
Hair Care is another popular africanism present in America for African americans. For african american woman going for a natural hairstyle is quite common. Dating back to pre-colonial africa a natural afro hair style defined status and identity. Different styles indicated certain qualitie...
Historically, black woman have been characterized as "other", where a black women 's hair has been seen as unappealing, and directly contradicts the dominant American hair beauty standard that glorifies white women 's hair as most beautiful. With regards to this, I point to Patricia Hill Collins 's ' Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. Collins states in regards to Black women 's
RaStereotyping is a way of thinking about groups of people. It ignores the differences of the group, while emphasizing its similarity. One belief, that is a stereotype, is that red-haired people are hot tempered. Another belief is that Scottish people are stingy. Such thinking ignores many even-tempered redheads and generous Scottish people. Stereotyping emphasizes many differences between groups while ignoring their similarities to other people. It ignores that many blond and brown-haired people also lose their tempers. Stereotyping overlooks the fact that many American, Brazilians and French people are stingy.
The kids I went to school with, the boys I had romantic relationships with, and even my family members, all made negative comments about my body hair. As a young kid, I believed my body hair was a personal problem. Experimenting with different hair removal procedures, some even painful. I wasted hours removing the hair on my body, in attempts to feel better about myself. My low self esteem became linked with the hair on my body. I believed I had too much body hair for a girl but according to Mills (1959) and the social imagination, I had too much body hair for society. My peers, as well as my family, had been socialized to believe that women’s body hair was gross, and unfeminine. Women had been taught to remove their body hair for decades now in the western world, and it was showcased or the lack there of hair was showcased in all forms of media. As a young girl, my mom bought me my first razor and paid for the electrolysis for the hair on my arm. It was in these actions, where the idea that it was my own problem started to form because it felt like I needed treatment for this problem of mine. I was perceiving a deep seated public issue as my own personal trouble. I can’t blame my mother or my peers because by the time my peers and even my parents were born, the western world had already determined that women should not have body hair. Christina Hope (1982) explains that in 1914 in America magazine’s had just begun
" This brings us to ‘Good Hair’, a 2009 documentary by Chris Rock that examines what the ongoing pursuit of ‘good’ hair says about African-American cultural identity and the hair-care industry. It investigated and revealed why black people across the ages have subjected themselves to sometimes dangerous, often painful practices in the pursuit of beautiful hair. It also looks into the dangers of many common hair-straightening treatments and reveals the alarmingly high cost of having ‘good’ hair. The social and psychological aspect of hair was delved in by the authors of Hair Story (2010), Tharps and Byrd note, since the beginning of African civilizations "hairstyles have been used to indicate a person's marital status, age, religion, ethnic identity, wealth, and rank within the community..... ...
“Where do you get your hair color?” This has been an almost everyday question from my entire life. In a family with both parents being brunettes, I am a redhead. How does that work? No, I was not switched at birth. Which, often enough, I am actually asked. Red hair is gene that has passed down from my father’s side of the family. Luckily for me my hair makes my identity different from a lot of people, besides the other 2% of the redhead population.
Almost 250 years of slavery and anti-blackness within the United States has created a divide in what type of hair is acceptable. According to Cynthia L. Robinson, “Black hair texture is graded” (Robinson 2011). Precisely, this means that a Black woman has either good hair or bad hair. Good hair has a resemblance of European hair texture, meaning straight and wavy curls. Good hair also diminishes the look of African ancestry. Bad is the complete opposite. The texture is kinky, coiled, and thick, giving the appearance of short hair (Robinson 2011). Hair that bears a resemblance to Eurocentric beauty standards is more beautiful and makes the individual with that hair type more beautiful as well (Robinson
Straightening naturally curly hair is a long, painful, and difficult procedure; it is not worth it. Even so, standards of beauty in pop culture have been trying to convince women to straighten their natural hair for a long time. Someone who knows this well is Gerald Early, an award winning author who is a professor in African American studies. He wrote Living with Daughters: Watching the Miss America Pageant to explain how black women felt when surrounded by mostly white women in pop culture. They were unable to find role models in the media which made it harder to find themselves. It was written for anyone who wanted to understand the oppression black women dealt with. To tap into the real feelings of a woman, Early went to his mother, wife,
Hair is not just a part of you, hair is also a way for people to judge you. When Ifemelu cut her hair, people asked her if it “meant anything, like something political” (p211), or if she became “a lesbian” (p211). The way of wearing one’s hair has influence on people, good or bad. In Americanah, wearing an Afro may probably not make it easier to get a job. In a conference, Adichie said: “If Michelle Obama had natural hair, Obama would not have won [the presidency of the United States]”. Indeed, the image people would have had of Michelle Obama and thus of Barack Obama could have been different, as if something might have been “wrong” with
I took one piece of the front of my hair and dyed it purple. I thought it would look cool and it did… for the two days that I had it. Unbeknownst to me, my school vice principal did not approve of crazy hair colors. Within the first hour after I had walked into school with my head held high and a purple streak in my hair, I landed myself in her office. She began scolding me on how “distracting” and “offensive” my hair was to the others around me but mostly to her. And once again I found myself in the exact same situation as in that Applebees from years ago. My identity was being questioned and insulted because of how my hair looked. I was forced to get rid of the purple or risk having detention every day until it faded. I never tried another crazy color again. This experience basically confirmed what I always suspected. My hair was what people first saw me as. My hair was my first impression to those around me. I believed if I took good care of my hair and put in the effort, others would have good opinions of