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Compare religion and science
Compare religion and science
Religion v science
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If G-d is benevolent and loving, why did He create cruelty and suffering in the animal world? In his essay “Nonmoral Nature,” Stephen Gould attempts to answer that question by examining the life of the parasitic ichneumon wasp. The ichneumon wasp is a creature of controversy, as its entire way of life is dependent on its ability of parasitize and eat other insects. Though many religious figures interpret this lifestyle as immoral, scientists argue that humans cannot apply the concept of morality to the wasps, as their motive for killing is based purely on securing the future of the species. To effectively present the differing views, Gould analyzes the wasps through each perspective. The dichotomy between the religious perspective and the scientific …show more content…
The insect keeps the meat fresh by not immediately killing its prey. Instead, it cuts carefully around body parts integral to life, first eating the ones least necessary to survival and ending with vital ones. Gould likens this process to that of drawing and quartering; an antiquated execution procedure practiced by humans, writing, “As the king’s executioner drew out and burned his client’s entrails, so does the ichneumon larvae eat fat bodies and digestive organs first… preserving intact the essential heart and central nervous system” (Gould 2). Gould refers to the human victim as a “client,” a word which connotes partnership and consent, making it seem as though the person in question agreed to their own death. As Gould extends the executioner metaphor to the wasp through his use of analogy, one is lead to believe that the victim of the wasp willingly consents to his death as well. Furthermore, the grisly process detailed in the passage seems quite ordinary, as the reader is desensitized to the violent actions of the wasp through Gould’s cold, clinical word choice, or lack thereof. The stark contrast between the wasp’s brutal actions and the lack of descriptive language denys one an opportunity to fully comprehend the agonizing death of the insect’s victim. This portrayal of the wasp plays directly into the religious perspective by depicting it as an insensitive being with a shocking lack of compassion for its victim. As morality is defined by the ability the determine right from wrong, the wasp appears to be totally immoral as it mercilessly murders another creature for its own
The Lord saw that the wickedness of man was great in the earth, and that very imagination of the thoughts of his heart was only evil continually. And the Lord was sorry that he had made man on the earth, and it grieved him to his heart. So the Lord said, “I will blot out man whom I have created from the face of the ground, man and beast and creeping things and birds of the air, for I am sorry that I have made them.”
In Sinners in the Hand of an Angry God, I found that there is a lot of figurative language. An example of a figurative language used in the sermon is, “The God that holds you over the pit of Hell, much as one holds a spider or some loathsome insect over the fire (Edwards 48).” That simile is comparing a sinner to an insect. When someone thinks of an insect people show a face of disgust, which shows how much disgust Edwards had towards sinners.
These two dramatic role changes are thrust together to sharply contrast the former agents of socialization that forged this unlikely couple. Weaver-the-former-army ant is left to labor back home, while Z takes on his new role performance as caretaker to the Princess, saving her from destruction, starvation and desertion. Bala needs Z for his ability to guide her back to whence she came. This role strain, shared by both, comes to a head when the promise of insectopia is visible and within walking distance. The Thomas Theorem comes to bear on this resolute decision to march onward towards a better life for Z, who has "defined the situation as real, so it is real in its consequences" (W.I. & Dorothy S. Thomas, as quoted in Henslin, 2009, p. 105). Here, the fantasy of insectopia parallels our own desire for happiness by attaining the life of our own choosing, illustrating the Social Construction of
... passage to suggest the essential role natural evils play in this story: "People who do not believe in God do not, of course, see our living to ourselves as a result of a prehistoric separation from God. But they can be aware – and it is a part of God’s plan of Atonement that they should be aware – that something is pretty wrong and that this wrongness is a consequence of the intrinsic inability of human beings to devise a manner of life that is anything but hideous" (203). Nowhere does experience prove this inability of human beings to escape the hideousness of the world more than in the case of natural disasters. They have existed as long as the human race, and though it may be possible for a person to delude him or herself into believing he or she is living a good life in a seemingly good world, no one can deny the horrible dangers that natural disasters present.
One fear that Octavia Butler illustrates in the relationship, between Shori and her human symbionts, is the overwhelming influence that pleasure has over human beings. The euphoric feeling inspired by the venom of the Ina combined with several health benefits cause humans to leave their normal ways of life and adapt to a foreign culture. Brook, a symbiont that Shori inherited from her father articulates this point when she says, “They take over our lives. And we let them because they give us so much satisfaction and…just pure pleasure.” (Butler 127) Another example of the use of pleasure as a means of domination is visible in the way that humans become highly sensitive to the suggestions of Ina once they have bitten them. It is only after Shori bites her proposed assassin that she is able to question him. After exposure to her venom, the man has no choice but to answer her questions. This embodies the fear that people act against their...
A devoted mother, Anne Bradstreet is concerned with her children as she watches them grow up. “Or lest by Lime-twigs they be foil'd, or by some greedy hawks be spoil'd” Anne Bradstreet uses to describe her fear for her children. Not wanting to see her children suffer, Anne Bradstreet turns to God to help her children. Bradstreet imagines her bird’s being stuck on a branch and a hawk eating them, a grim image of all of her sacrifice being lost in a single moment. “No cost nor labour did I spare” describes how much Anne loves her children.
T.C. Boyle’s “Top of the Food Chain” is a narration about man’s selfish mistakes. The narrator's tone is used to show man’s disregard for organisms that have little to no benefit to them or are considered a nuisance. “The thing was, we had a little problem with the insects…” The narrator’s tone is quickly shown as selfish and works for only his comforts and is indifferent to the chaos that his choices make.
In The Metamorphosis Kafka illustrates a grotesque story of a working salesman, Gregor Samsa, waking up one day to discover that his body resembles a bug. Through jarring, almost unrealistic narration, Kafka opens up the readers to a view of Gregor’s futile and disappointing life as a human bug. By captivating the reader with this imaginary world Kafka is able to introduce the idea that Gregor’s bug body resembles his human life. From the use of improbable symbolism Kafka provokes the reader to believe that Gregor turning into a bug is realistic and more authentic compared to his unauthentic life as a human.
Now when one reads this definition generally a picture of a miniscule insect that sucks our blood and can perpetually give us Lyme disease is pieced together – but, fair reader, is there something more to this definition? In Robert Louis Stevenson’s novella this study of a parasite and a host is taken to a much bigger scale; showing how a parasite may not just be an insect but the evil that lurks within in every human being. In The Strange Case of Dr. Jekyll and Mr. Hyde, Stevenson explores the theme of vampirism through Hyde’s feeding upon Jekyll until he totally consumes him.
Insects may be the bane of some people’s existence, but the creatures are truly strong globes of energy, going about their lives, flitting to and fro. Thoreau and Woolf both captured this essential spirit in their writing. In “Battle of the Ants” and “The Death of the Moth,” both writers observe other life forms, but the way in which they perceive the insects struggles vastly differs. According to an online biography, Thoreau’s exposure to transcendentalism as well as his friend and mentor Ralph Waldo Emerson both shaped his writing to emphasize “the importance of empirical thinking and of spiritual matters over the physical world,” whereas Virginia Woolf’s parents raised her to be free thinking which resulted
The fly can also be seen as an interruption in the narrator's process of dying. The fly can be heard buzzing above the "Stillness in the Room." The fly also comes between the speaker and the light in the last stanza of the poem, which is another disturbance in the speaker's dying process. The fly can also be seen in an ironic light. The speaker, like all of us, is expecting death to be an important, grandiose experience in our lives. Her own death, however, is interrupted by something as insignificant as a fly. The insignificant quality of the fly could represent the commonplace nature of death and the relative irrelevance of the death of one person. The fly is unimportant, an...
Different theories have been developed which relate to this theme of moral decay throughout history, even several centuries after Hesiod's life. This idea of evolutionary decay seems to corroborate with the widely received, contemporary theory of evolution, or Darwinism, brought forth through the designs and beliefs of Charles Darwin in which he states that, in nature, only the fittest creatures will survive ...
Living creatures have experienced suffering in the world for thousands of years. Suffering not only through humans, but animals as well. This begs the question to why suffering exists, or what is its purpose? One may argue that suffering will bring the individual closer to God, as for animals, it is for their own well being. Many characters from the Bible such as: Adam, Job and David, have all overcome suffering that God bestows upon them, in turn bringing them closer to him. In today’s society, humans have a tendency to inflict suffering on each other, and through animals. Holding animals captive is not a justified act in the eyes of God. The Smithsonian National Zoo is a prime example of humans wrongly
In order to understand the entirety of a society, we must first understand each part and how it contributes to the stability of the society. According to the functionalist theory, different parts of society are organized to fill discrete needs of each part, which consequently determines the form and shape of society. (Crossman). All of the individual parts of society depend on one another. This is exhibited in “A Bug’s Life” through the distinct roles the ants and grasshoppers play in their own society. The two species are stratified in such a way that they each contribute to the order and productivity of the community. In the movie, the head grasshopper states that “the sun grows the food, the ants pick the food, and the grasshoppers eat the food” (A Bug’s Life). This emphasizes social stability and reliance on one another’s roles. The grasshoppers rely on the ants for food, while the ants rely on the grasshoppers for protection. This effective role allocation and performance is what ensures that together, the ants and grasshoppers form a functioning society to guarantee their survival.
Because sexual cannibalism is considered to be a social taboo both today, and during the times of Tarzan and Marlow, the creation of entertainment based on it has been limited, though the urges to expand on this topic may have been far more prevalent. There have been many films and novels created which depict the anthropophagy related to animals, most specifically, spiders. For example, films such as “Invasion of the Body Snatchers” and “Little Shop of Horrors” develop the similarities among human and insect anthropophagy (O’Connor).