In the book Static Jedi, evangelist, communicator, author, and artist, Eric Samuel Tim, shares a story about a missions trip he took to the Philippines to help a church there. On a December afternoon during the visit, Eric joined with a group of pastors to visit some of the local church members in a place called ‘death city.’ It was called death city because it was a huge housing development that was built upon a ritualistic burial site. The people had nowhere to go or live, so they had to start building homes on top of cemeteries. Before they ventured through the ironclad gates, they huddled together for a few words and prayer. One of the pastors explained the dangers they could encounter. “The place we are going is very dangerous, and you …show more content…
possibly could be robbed or hurt,” he said in his Tagalong English. “If someone corners you or threatens your life with a weapon like glass, a cutter stick, or a gun, don’t be afraid. Just say the word, a-lin-ce.” Eric’s mind got stuck on the words, robbed, hurt, threatens your life so he went to the Pastor afterword and asked again what the magic phrase was that he was supposed to say that would save his life. The Pastor repeated the word this time, only slower and drawn out. “Alliance.” Eric asked, “What does that word mean?” “I come in peace or “I mean no harm.” The Pastor smiled. “No Eric. It’s far simpler than that.” He then turned and pointed to a small sign hung high above them. It was the name of their church, Alliance (Static Jedi, pg. ). After sharing this story in the book, the author then poses a question that is important for us to ask ourselves. He asks: “Can you walk into the deadest parts of your town and, when threatened at gunpoint for your earthly belongings, just speak the name of your church and, because of how you have loved and followed Jesus corporately and individually in your town, watch the thief withdraw the weapon? Has your community experienced love from you in such a way that by simply speaking the name of the church, you have a covering and no harm befalls you? Because of how we love Jesus and follow Him, can we walk into the darkest parts of our town and watch the enemy withdraw? Jesus’ desire is for us to be able to answer this question with the affirmative. He explains his desire this way in Matthew 5:14-16.
While teaching a large crowd that had gathered around him, Jesus looks at them and says to them all, “You are the light of the world.” The one who declared that he was the light of the world, is now looking at common people and telling them that they are as well. To prove his point even more he then uses two simple illustrations. The first being a visual of a city built on a hill. No one builds a city on a hill unless it is meant to be seen. The second being a common everyday occurrence that everyone in attendance that day would be able to relate to, and that is the lighting of a lamp and putting it on a stand in their home in order to illuminate everything in the room. The whole purpose, in Jesus’ time, of lighting a lamp and positioning it on the stand or brick that was strategically placed within the wall when the single room house was built, was so that it would light the entire dwelling. Both illustrations were used to convey the idea that God has purposed and positioned each person to be light in a world of spiritual darkness. In the same way that a city on a hill stands out and a lamp illuminates, we are meant to live in such a way that mankind can see our good works, that they can see how we love Jesus and follow Him, and then praise God because of
it. For us, this means that everyone, regardless of race, gender, ethnicity, or socioeconomic status, has the opportunity to shine the light of life. It is not withheld from anyone nor is it reserved only for a select group of extremely talented and intelligent individuals. Because of who Jesus is, and the transformation that can take place when we surrender our lives to him and follow him, we can shine a light like him. He saved us for that purpose and he has positioned us to do so. The question is then, are we willing to let there be light in our lives? Are we willing to follow Jesus to the ends of the earth and become like him in the process? Because the only way we can shine his light, is if we remain in his light. If we do, then we can have a similar impact as the church in the Philippines. Because of how we love Jesus and follow Him, we can shine a light that no darkness can snuff out. Because of who Jesus is, we can. So let there be light.
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
The first thing of the wagon, a SS officer said, “’Men to the left! Women to the right!”’ (Wiesel 29). After the separation, Eliezer saw the crematories. There he saw “’a truck [that] drew close and unloaded its hold: small children, babies … thrown into the flames.”
Through the comparisons Hurston uses of Joe to God, it portrays the godlike power he has. When people from all over the town come for the lamp lighting ceremony, Joe starts making a speech when Hurston writes, "And when Ah touch de match tuh dat lamp wick let de light penetrate inside of yuh, and let it shine, let it shine. Brother Davis, lead us in a word uh prayer" (p. 45). This quote illustrates how just like God created the world and made light through his words so to Joe creates the first lamp for his town and mimics god's actions. Additionally, it later on says “Jesus the light of the world” which is direct reference to Jesus and light when referring to Joe. As a result of this, the towns people feel they need to react to Joe as if he is a godlike figure by bending over every which way so they can listen to him. The townspeople are all gossiping about Joe when Hurston writes,"He had a bow-down command in his face, and every step he took made the thing more tangible" (p. 47). "Speakin' of winds, he's de wind and we'se de grass. We bend which ever way he blows" (p. 49). Because of the way Joe acts towards his town, subsequently they feel that he is in charge of every move and feel obligated to “bow down” to Joe. When the townspeople listen to Joe, it makes them feel as if he is a godlike figure who has complete power and
A 19-year old female from Harford County, Maryland, narrated the story of Black Aggie, the urban legend of an overnight stay in a cemetery. She grew up Christian, and still lives in one of the more rural areas of Maryland with her younger sister and parents, who own and work at an electrical contracting business. Accustomed to hearing many ghost stories and urban legends, she first heard the story of Black Aggie during a middle school slumber party. Late one Saturday night over pizza in our Hagerstown dorm, she was more than willing to share her favorite urban legend with me.
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
The content of this painting represents a Christian worldview because of all the symbolism inside the piece. The most predominant image in this painting is the light house, which is also the focal point of the piece. The viewers eyes are first drawn t the clouds in the top right corner of the painter before following the ocean waves to the shore that lead to the light house. A light house has always been a symbol of guidance as it is a beacon that guides sailors safely back to shore. Kinkade uses the light house in this painting to symbolize the love of God. The light house is shining brightly in his picture even though it’s not dark yet. In the same way God will always be a light to those to wish to follow Him. God will always lead us back to him and be a guide for our live. He will make sure that we always survive temptations. As the light house guides the ships out of the storm, God will always guide his people to the promise land.
Reverend Josiah Strong's Our Country: Its Possible Future and Its Present Crisis inspired missionaries to travel to foreign nations.
In the beginning of chapter 12 he writes, “Present your bodies a living and holy sacrifice”, and “Do not be conformed to this world” . Much of the errors and trials that Paul dealt with in his “Epistles”, were because the believers had conformed their lives to the world and not to God. The Lord wants us to see His glory. He has created an incredibly beautiful and marvelously expanding universe to proclaim His glory and omnipotence. He has given us Jesus Christ to reveal Himself to us. He does not withdraw Himself, cover Himself and hide Himself. He is bringing a revelation of His glory throughout all His creation and He will be seen in all the earth. This is the beauty of the gospel message. The scriptures declare that the earth is filled with the glory of God. "The whole earth is full of His glory." (Isaiah 6:3) At present we are not aware of it, but it will be manifested throughout the earth. "Nevertheless, as surely as I live, and as surely as the glory of the Lord fills the whole earth” (Numbers
He then starts going into detail about the two mortal cities. The first city opens with a description of a wedding and a wedding feast. Sharing details such as the glowing torches, the choirs singing, the young men dancing with flutes and harps, and the women who rushed to the doors, were moved with wonder. Then it goes into a mass of people streaming into the marketplace where a quarrel had broken out and two men struggled over the blood-price for a kinsman just murdered. Their quarreling is settled when they call for a ...
The doctrine of illumination is based, in part, upon a statement by the Apostle Paul to the Christians at Corinth in which he wrote: “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things, yet he himself is rightly judged by no one.” (I Cor. 2:14-15) “The illumination of the scriptures by the Holy Spirit” is a doctrine, which teaches that a special illumination from the Holy Spirit is required in order for a person to understand the scriptures; therefore, until one receives a personal or direct operation of the Holy Spirit, he cannot understand the Bible
"History of Missions." Home - Berkeley Graduate School of Journalism. Web. 20 Nov. 2011. .
I peered around through the rain, desperately searching for some shelter, I was drowning out here. The trouble was, I wasn’t in the best part of town, and in fact it was more than a little dodgy. I know this is my home turf but even I had to be careful. At least I seemed to be the only one out here on such an awful night. The rain was so powerfully loud I couldn’t hear should anyone try and creep up on me. I also couldn’t see very far with the rain so heavy and of course there were no street lights, they’d been broken long ago. The one place I knew I could safely enter was the church, so I dashed.
Star Wars (1977) is one of the world’s most successful films of all time. It has made a terrific impact on popular culture since its release. Furthermore, Star Wars changed the narrative and aesthetic style of future Hollywood films. Star Wars Episode IV: A New Hope, illustrates how cinema has evolved since Fred Ott’s Sneeze (1894). Ultimately, this essay will explain the set up of Star Wars and how it connects to cinema history, in the point of views of the: narrative and cinematic style, genre, auteur theory and the global film industry.
Moreover, “And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” (Matthew 7:23, ESV). This verse always obliges a Christian to think twice. However, Kaiser and Silva very wisely inform us to understand the correct and context and meaning. Treating verse 22 as standalone would significantly alter its intended meaning and furthermore its significance. The significance would dictate then that all Christians would need to withdraw from the world. However, that would seem to contradict Jesus’ statement we are the light of the world. How could we be the light of the world, if we hide that light from the world? The Bible cannot contradict itself. Moreover, we need to take caution about the bantering of Bible verses even altruistic ones we get peppered with on social
Christ states that he was brought into this world to deliver the message that the Lord has for humanity. He was sent to this world to preach about the word of the Lord. Christ announces his only purpose which is to save humanity and to preach about the good news that comes when humanity stops engaging in violence. In Nazareth, Jesus reads from the book of the prophet Isaiah, “The Spirit of the Lord is upon me, because God has anointed me to bring good news to the poor. God has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free and to proclaim a year acceptable to the Lord” (Luke 4:18-19). This is one of the most striking moments of Christ ministry. The message of this passage is that the word of the Lord has been fulfilled and that God has sent him to proclaim the good news to the poor. The good news that God was referring meant that both the sick and oppressed would be