Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
2001: A Space Odyssey (Stanley Kubrick, 1968)
2001: A Space Odyssey
2001: A Space Odyssey
Don’t take our word for it - see why 10 million students trust us with their essay needs.
2001 takes a long-term view of development, human and otherwise. The story traces the development of man from man-ape. Uniquely, 2001 considers not only the evolution that has led to the development of man, but also the evolution that man might undergo in the future. 2001: A Space Odyssey explores technological innovation, its possibilities and its perils. INTORDUCTION In 1968, Stanley Kubrick’s film 2001: A Space Odyssey spookily visualized a new millennium in a compulsive manner strongly motivated by technology and violence. Before the accomplishment of that millenary, Kubrick’s film defined an epic space trip that begins with the prehistoric encounter of primitive weapons that would change and drive human story through
many periods of time to travel for the purpose of discovery and conquest. Concerning the past and future with a well-known match-on-action edit, that modifies a prehistoric club into a well-groomed and neatly tailored twenty-first-century space ship, the film communicates the story of an intergalactic quest for a mysterious monolith, a mission that decide by reasoning when the ship and its astronauts become to wait in hiding to attack by an animated computer gone bad and determined on getting rid of the human crew. The latter section of the film ends with the image of an embryo floating in space, broadcasting an equivocal new age near to be born out of series of cerebral discovery and human brutality. At the time the year 2001 actually came, an unusual apocalyptic violence dumbfounded the world as al-Qaeda terrorists’ collided two hijacked jet airliners into the Twin Towers in New York City. As a threateningly ironic reminder of Kubrick’s film, observers of those dreadful images, either on the streets of Lower Manhattan or as television viewers around the universe, expressed in words that the crash of the aircrafts and the disintegrating of the towers was like a movie. Reflecting this uneasy and uncanny merging of film history and historical catastrophe, the first decade of the 2000s became defined by revolutions of seen and unseen violence, of astonishing and threatening technologies, of cultural and political conquests and reversals, and of a wavering humanity within inhumane worlds. The central image of 2001: A Space Odyssey, a rectangular black monolith, appears from the unknown and sparks a new stage in human evolution. This classic film based on the short story,
In the first 20 minutes of 2001: A Space Odyssey you see a group of monkeys going through evolution. The first change you see is that of a leader. In the beginning, each monkey did their own thing, and was not bound to any organization whatsoever. The monkeys did what they want when they wanted. Then the change begins. A single monkey, by himself, rises to the top of a cliff. He stands and screams. The other monkeys notice him screaming and began dancing and rejoicing. They scream and jump around, in what appears to be reverence for their new leader. Stanley Kubrick shows the change very simply, yet its message is still very clear. The monkeys had never shouted as loud or danced as much as they had previously in the film. Their actions confirm that something in fact had changed.
Literature and film have always held a strange relationship with the idea of technological progress. On one hand, with the advent of the printing press and the refinements of motion picture technology that are continuing to this day, both literature and film owe a great deal of their success to the technological advancements that bring them to widespread audiences. Yet certain films and works of literature have also never shied away from portraying the dangers that a lust for such progress can bring with it. The modern output of science-fiction novels and films found its genesis in speculative ponderings on the effect such progress could hold for the every day population, and just as often as not those speculations were damning. Mary Shelley's novel Frankenstein and Fritz Lang's silent film Metropolis are two such works that hold great importance in the overall canon of science-fiction in that they are both seen as the first of their kind. It is often said that Mary Shelley, with her authorship of Frankenstein, gave birth to the science-fiction novel, breathing it into life as Frankenstein does his monster, and Lang's Metropolis is certainly a candidate for the first genuine science-fiction film (though a case can be made for Georges Méliès' 1902 film Le Voyage Dans la Lune, his film was barely fifteen minutes long whereas Lang's film, with its near three-hour original length and its blending of both ideas and stunning visuals, is much closer to what we now consider a modern science-fiction film). Yet though both works are separated by the medium with which they're presented, not to mention a period of over two-hundred years between their respective releases, they present a shared warning about the dangers that man's need fo...
Prideaux, T. "Take Aim, Fire at the Agonies of War." Life 20 Dec. 1963: 115-118. Rabe, David. "Admiring the Unpredictable Mr. Kubrick." New York Times 21 June 1987: H34+
In the movie 2001: A Space Odyssey, created by Dr. Arthur C. Clarke and Stanley Kubrick, the plot sequences that are symbolic. The section of the movie called “The Dawn of Man” has many examples of symbolism. First, there are five things in “The Dawn of Man” that show the endangerment of a species. Bones, the search for food, a leopard easily killing an ape, the frightened eyes of an ape during the night, and the first invasion at the waterhole show the Australiopithicine’s weakness and their failure to fully protect themselves against predators and competitors. Next, the conjunction symbolizes an important event in human history. For instance, the eerie yet powerful music that is played during the image of the conjunction symbolizes the spiritual unknown. In addition, the Australiopithic...
Every American has grown up with these words, lived by these words, and thusly, accepted them as a given: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.” This sentence has made its place in the United States Constitution as well, and there are variations of this all over the world—“liberté, egalité, fraternité” (liberty, equality, fraternity) in France, “Einigkeit und Recht und Freiheit” (unity, justice, and freedom) in Germany, and many more. Not having to curtail speech, have every move checked, or suppress individuality are gifts, often taken for granted in today’s society. People go about their day, not having a second thought about choosing when to smoke a cigarette or being able to play a game of cards with friends without fighting for it. But in Ken Kesey’s novel One Flew over the Cuckoo’s Nest, personal freedom, a sense of self, and individuality are withheld from the patients in an Oregon insane asylum. The asylum itself is symbolic of society and how it pressures people to act a certain way, and portrays how deviating even slightly from the label “normal” is cause for being confined. In One Flew over the Cuckoo’s Nest, characters such as Chief Bromden and Dale Harding are prime examples for how society manipulates differences into weaknesses, and only with the aid of Randle McMurphy are they able to reassert themselves and defy society’s conformity.
Kubrick was obsessed, around the 1950’s, with Sci-Fi hits one after the other, it helped this genre evolve into something bigger. Kubrick believed that this genre had the future of being something else and the spectators have never seen before. He wanted to change the way we watch movies all together. Kubrick started talking about a new project, that when it became to a reality, he placed a temporary title of “The Conquest of Space”. As always, he started to read all types of Sci-Fi books that he could come across with, to find interesting stories. Someone had recommended him to speak with Arthur C. Clarke.
I was charmed by this film the first time I saw it, and every time since. It was the synthesis of the journey of mankind into the future and an argument for space as mankind’s ultimate destination. It was the best science fiction film I had ever seen, as it presented several different possibilities and scenarios of what could happen as well as what might happen to man in his quest to conquer space. The introduction of the computer as an artificial intelligence was an added plus. The idea of a machine making the same mistakes as any human being proved out in its own statement: that any glitches in its operating parameters had to be due to human error. Given that machines are incapable of emotions like guile, hatred, fear and sorrow, HAL was nearly as emotional as any organic being. This in itself was a glorious foil for man’s ambitions to discover the wonders of deep space.
Stanley Kubick's Spartacus In the 1960 film Spartacus, directed by Stanley Kubrick, the character called Spartacus is depicted as a revolutionary who leads an army of slaves against the oppressive forces of Rome during the first century B.C. Though the overall story is true, and most of the main characters are real, the presentation of their character is entirely fictional. Spartacus and the other characters have been split into groups epitomizing good and evil, and the story itself has been vastly romanticized. This essay will address the ways in which the story deviates from reality and finally will show how Kubrick and those before him have used such interpretations as a valuable tool for social change.
Science fiction writing began in the early 1800’s as a reaction to the growth of science and technology. The genre is characterized by its intellectual excitement, high adventure, and its making of the fantastic possible. Due to the nature of science fiction, film has become an essential part of its popularity. Science fiction films have been popular since the earliest silent clips because of the outlandish visuals and creative fictional story lines that capture an audience’s attention. Under the guise of this popular platform, writers relay political, social and philosophical messages to their audience.
V for Vendetta is a rather graphic novel written by Alan Moore in the late 1980's. The novel takes place in an alternate-reality; one in which Britain is ruled by a fascist government rules over Britain, and the rest of the world is believed to be in ruins due to nuclear war. The main protagonist/villain, depending on your viewpoint, of the story is a man simply called "V", He is a mysterious man and a self-described anarchist who survived a government experiment of a compound called Batch 5. Although his face is never shown in the book, V still draws the reader’s attention by being such a dark presence.
Requiem for a Dream is a movie that was directed by Darren Aronofsky. It's a story about the decent in to the hell and torment of drug addiction; however, Aronofsky sets out to demonstrate both the seductive ecstasy of a high and the shattering anguish of addiction. Character development is the main focus of Requiem, which is shown through creative camera angles, precise editing, and brilliant acting.
thought a world like the one depicted would be unlikely to ever occur. But, this film may mimic today’s world, offering an eerie glimpse at the course of self-destruction humanity paves with its obsession for technology. As technology progresses, the gap between worlds, the Matrix and reality, draws ominously close.
In 2001: A Space Odyssey, the betterment of mankind ultimately is his undoing. The first true AI, HAL. Considered to be 100% error proof fails and murders several humans whose lives he was entrusted with. 2001: A Space Odyssey continues to demonstrate the theme of man vs. nature through the scientists interaction with the obelisk, and Bowman's travel through the solar system. It is considered to be a classic because of the very stylistic camera shots and odd yet entirely working film score.
In the film The Matrix (1999) in the scene “The Two Pills” help characters and relationships are developed and continuation of the films narrative through various components of cinematography and mise-en-scène. Most notable in The Matrix is the use of costuming, sound effects, props, setting and camera movement. Through the use of these techniques the audience becomes more involved in the narrative as Neo meets Morpheus for the first time and is given the opportunity to learn the secrets of the matrix.
In 1977 Steven Spielberg released “Close Encounters of the Third kind” giving each of us a theatrical taste of an encounter with an alien lifeform and spiraling the general population towards visiting Devils Tower in Wyoming. Yet with all the extra-terrestrial encounter movies that have came forth sense and tingled our senses on space exploration. Yet as time has passed “Close Encounters” has continued to be deemed a classic film in our society. In face in 2007 it was added to the Library of Congress’s National Film Registry Selection (1)” marking it as a significant movie in American Culture.