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Leadership style
Style approach of leadership
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Staff organization is necessary to help ministers and employees within the local church remain competent, godly, and loyal. It should not bind them or burden the organization. if the leader expects competence from the staff, the staff has a right to a competent leader. Someone has to be in charge, and that person needs a clear picture of where the church is going and how to enable staff members to help get there. Almost all church staffs are divided according to program and support people. Program staff includes pastors and others who plan and implement church ministries, such as worship services, Christian education, and pastoral care. Support staff enables the program staff to get their jobs done by providing secretarial, custodial, and other technical help.
An ongoing debate concerning the organization of program staff is whether to organize by age (children, youth, adults) or by function (music, evangelism, pastoral care, discipleship). On paper, it is a stretch to make everyone fit into one category or the other. In real life, it is
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impossible. The realistic solution is to allow some overlap. Local churches differ from each other in many ways: number and duties of the paid staff, variety of ministries and programs offered, and extent of lay participation in church functioning.Healthy church organization is not so much a matter of the particular formal structure chosen as it is a right process--the way in which the congregation carries on its activities. A church is organized in a vigorous way when it is able to achieve its congregational goals in an effective manner.
Morbid organization exists when a church is unable to perform according to the vision God has given to its leaders. Churches unbalanced by too much organization are challenged by effectiveness: what things should be done. Unlike the under-organized church, the over-organized church can move efficiently in getting things done. Work is smoothly delegated, job descriptions are followed, and committees deliberate; however, leaders soon find themselves in a quandary over what the church ought to do. The delinquent comes from the key shortcoming of over-organization: inadequate congregational feedback. The very same mechanisms that organize church activities (committees, formal programs, job descriptions, employment of specialized staff, etc.) can also damage two-way communication between church leaders and
congregation. In under-organized churches, leaders often are overwhelmed with miscellaneous administrative duties the church is not structured to efficiently provide for. In over-organized churches, leaders can become isolated from much of the congregation because of elaborate structure, specialized duties, and numerous committee responsibilities. Sequestration of leaders can all too easily produce a "we-know-what’s-best-for-you" mentality, as well-organized committees and task groups develop church policy with little input from the grass-roots membership level.
The Ministry Staff Member by Douglas Fagerstrom, is an excellent book that is designed to help create a clear picture on the role and responsibilities of ministry leaders and volunteers (paid and not paid). The book is practical and relevant to every single person wanting to be involved in a church. I am currently a children’s pastor, and I found valuable information under every part and page of the book that I wish I had known about a year ago. Not only does this book contain content that is valuable and relevant, but it also highlights the importance of financial and personal integrity in ministry relationships.
This part is adapted from “Developing Programs for Senior Citizens—A Handbook for churches,” produced by the Delaware County of (PA) Services for the Aging, and is included here with their permission. We gratefully acknowledge the editors: Judy Oerkvitz, Louis Colbert, Norma Thomas and Verne Dalton.
Public /Private Ventures. (1995b) Morrow, Kristine and Melanie Styles. Building Relationships with Youth in Program Settings. May 1995. Philadelphia.
We recently had a church meeting to articulate changes that will affect the church’s future. This chapter came in handy because I was able to engage the congregation by asking the necessary questions to get their buy-in before actually setting the change in stone. Although I ready to implement the change, it was not executed until the congregation saw it the benefits and rewards. This practice is not always the best way, because time may or may not allow it.
It is apparent that the issues are similar at Willow Creek and New Hope, as both have experienced great growth. They are addressing these issues by adding additional services and by assignment of small groups or small ministries to meet their congregation's needs. They have been successful in addressing the issue based on each church's individual needs. Willow Creek has added services to accommodate the service seekers or the un-churched. New Hope attempts to match congregation member's needs through joining auxiliaries or other ministries of the church.
Although written for church leadership, everyday church members would also benefit from understanding the concepts that Dawn is directing at God-empowered leaders. Ms. Dawn's work is predominantly scholarly, and she cites several other works at great length.... ... middle of paper ... ...
The context from which I bear the most knowledge is a congregational setting that would argue that it is a mystical community, but in its history it was viscerally the model was one of the Church as Institution. At the time of this independent church’s founding it was a part of a Pentecostal denomination which attempted to provide institutional means of governance for the individual churches it represented. Since it is a fairly young denomination, it might be fair to note that it gathered its model from the institutionality of the Catholic Church as a means of governance. The denomination had a head bishop who was elected from a pool of other bishops; these would be the equivalent of the Cardinals in the Vatican. Beneath the bishops were superintendents who managed and trained pastors as they planted congregations. As this particular congregation grew the founding pastor recognized the need to dissociate from the main denomination and enter into ministry as a non-denominational church. In essence this gave more autonomy to the congregation and ultimately to the pastor. This particular minister was often considered a benevolent dictator, which would be the type of leader needed for that time as everyone looked to him for spiritual answers. Historically in the denomination, since many of the congregants were poor and uneducated, the senior pastor was often the most educated person in the church. In those cases theological training often came after placement if it were available. Currently the church has a pastor that has roots in the Pentecostal denomination, but is ordained as an Anglican priest. The autonomy is still present, but there have been many desires to focus the church in more of a model of the church as sacram...
Satterlee Anita. (2013), Organizational Management and Leadership: A Christian Perspective. 2Ed. Synergistics International Inc. Raleigh, NC
I agree with Kitchens, Mead, and Roxburgh who all basically say in their own way that one change in ministry that we need to focus on more is the congregational life of the church. However, I think Mead explains it best when he says that the future church must be more intentional in the spiritual formation of its laity (Mead, location 919). According to Mead, the church is moving towards becoming a more missional institution that cares for the needs of the community. Therefore, oftentimes laity will be the ones on the front lines and will need the capacity to minister to people on their own without the help of clergy. In order to do this they will need more directed and intensive training to deal with...
Philosophy of Ministry: God's desires come first, I must always live my ministry God's way. I must live as a Christian (1 Corinthians 9:27) I must have a proper relationship of surrender to the Leader. In my personal life or in the Church I must understand that Christ is Head and Chief Shepherd (Ephesians 1:22, Hebrews 13:20). The “management” of Church is about relationships with God and Man, not just maintaining a social organization.
...tial ideas and theologies that are absolutely the cornerstone to having a healthy ministry. Ideas like community, grace, love, and forgiveness could all have their own paper written for them individually, but acceptance is absolutely essential to any ministry. To accept someone into your family, just like the father in the story of the prodigal son, is to share all of these values listed above. By accepting them we are showing them grace, love, forgiveness and belonging, that each and everyone one of them so desperately desires. If we as youth pastors can embrace acceptance and also use it genuinely and not as a technique for recruiting, then surely our ministry will grow both in numbers and in depth in the knowledge of the word of God. By doing exactly what God does for us, we can show His love, His grace and His mercy by simply accepting others into our family.
Young, D. S. (1999). Servant Leadership for Church Renewal: Sheperds By the Living Springs. Scottdale: Herald Press.
In the book, Churches, Cultures and Leadership, the co-author Mark Lau Branson mentions a quote by the theologian Pat Keifert. The quote claims that we do not learn anything from “experience” but that “one learns only from experience one reflects upon and articulates.” He proposes five questions that are relative to the aforementioned claim and are categorized as practical theology. Michael Dash and Christine Chapman in the book The Shape of Zion, point out that the work of effective pastors is based on the challenge to “give the work of congregational development back to people without abandoning them.” The paper will focus on answering the claim by a German pastor and theologian named Dietrich Bonhoeffer “the group is the womb
We cannot do anything without a team of staff and faithful members. We as the church must unify and come together around this single mission: to reach more souls with the Good News of Jesus Christ.
In every area of the ministry it is important whether it be your kicken area , your maintence, nuring department. In every area you will havea a department person to make sure that each aea is run well. I have learn to make sure that who I put in those area that they are able to supervision those area my administration skill have to come up to what it should be this one of the impact that have tough my mind you think you are doing ok in that area but you are know so I will work on my administration skill. And 0n given I need to teach more on titles and offering and show the people when you give to the ministrie of God that they are bless, We have know when you give to the ministries you’ll not give to man or women but you are given to promote the ministirs of Jesus Christ. Also I trying to improved in my teaching that’s why I desided to get in a bible school to be able to reach all people, whether they are a doctor a Law or any profession. We as minister have to be able to meet people with the word of God on their level.When I took the analysis the savey show me my weakness and my strength which will help me to improve the ministries as a whole. If you want to improve your ministries you will use it as a guide line to help you remember the area you need to work on . And not be affended by but use for your improved. In being a server you want to have wisdom in that as the analysis say you don’t want the devil take your work and turn to something evil. I will use to what I have learn to improve thing in the ministries. I will also teach other as I inprove. This has had a great impact on my gifts that’s in my life so that I can grow more in the minitris in helping other and teach them the way of Christhave on your involvement in ministered God. . How might your