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Compare and contrast hagia sophia and pantheon
Comparing the church of Hagia Sophia to the dome of the rock
Comparing the church of Hagia Sophia to the dome of the rock
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Without a doubt, two of the most notable and important religious buildings in the world are the Hagia Sophia in Istanbul, Turkey and St. Peter’s Basilica in Rome, Italy. Both of these buildings were built to be the greatest structures of their time, meant to symbolize the strength and reach of Christianity as a whole. Their innovative architectural styles and grand aspirations laid the groundwork for them becoming the ultimate status symbols of power and tradition within the religious world throughout their history. Though similar in nature, differences between them in terms of their general characteristics can be useful in comparing the state of architecture, the Christian religion, and society itself during the era that each was built in.
Old St. Peter’s Basilica was completed in the year 360, roughly thirty years after construction began under the orders of the Roman Emperor Constantine I, otherwise known as Constantine the Great . The design was a typical basilica form, resembling many traditional Roman basilicas and audience halls at the time. It consisted of five aisles, a wide central nave, and two smaller aisles on each side of the nave, which were each divided by twenty-one marble columns taken from earlier pagan buildings . It got its historic name because Constantine went to great lengths to have it be built on the site of Saint Peter’s grave. This influenced the design because the site of the grave was located outside the boundaries of Vatican City, and as a result the apse with the altar was placed in the west of the church so that the basilica’s façade could be approached from Rome to the east. One of the distinguishing aspects about the physical structure of the church is the fact that it was built in the shape of...
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...ged on numerous occasions throughout its history and ultimately destroyed in 15th century. The new St. Peters was consecrated in 1626, and has carried on the legacy of its predecessor as a place of religious pilgrimage. It has been maintained and restored over the years and to this day remains one of the largest churches in the world. Because of its location in the Vatican, the current Pope attends a number of services throughout the year and it annually draws crowds as high as 80,000 people. As a work of architecture, like its predecessor it to is regarded as one of the greatest architectural buildings of its age. It draws on a number of similar design themes as the Old St. Peters, and what is ultimately clear is that along with the Hagia Sophia they remain two of the most iconic buildings in the world with a place in history that will live on for years to come.
Taller than the ancient pyramids in Egypt, large enough to hold the statue of liberty. 100 pounds of weightless stones, heavy enough to hold the Empire state building are the Great Cathedrals (PBS, 2011). Intrigued by the beauty in structure but puzzled by the very construction, without technology for building purposes has researchers mind wondering. In reference to the NOVA program, building of Gothic cathedral begin as a race of height, which over time this plan backfired because of the recent architectural discoveries in the foundation. The NOVA program pointed out that in this race of constructing the tallest building wasn’t the only concern between two rivalry cities in Europe; it purpose was recognized as a scared space for spiritual reasoning to bring ordinary someone closer to God (PBS, 2011).
Parker Camp St. John the Baptist Cathedral, Savannah versus Chartres Cathedral Comparison Essay Thesis: Both St. John the Baptist Cathedral and Cathedral Basilica of Our Lady of Chartres are constructed in French Gothic style which means that architecturally they have many similarities. However, the 700 year gap between their construction offers St. John the Baptist more flexibility in design and style. Still, their likeness and variations extend far beyond the realm of their design. Fall 2014
The churches are built almost entirely of stone. Built on a symmetrical concept, they both have three portals as an entrance to the nave. Symmetrical towers rise several stories above the left and right portals. It is important for one to recognize that the stone ribbed vaulted ceilings were added on after the
St Peter’s basilica which is built based on rational form of architecture is a Late Renaissance church located within Vatican City, designed by Donato Bramante. Its significant history is that according to the Catholic tradition this was the place that Saint Peter was buried. Not so far away...
As the timeline of humans progressed since the very first settlements, so did the way humans built structures. Human beings became smarter and the planning behind enormous structures became more intricate and marvelous. Further back in history, places of worship played an enormous part in the everyday lives of everyone in those times. Different civilizations have built great temples of worship that have expressed their love of a deity (or deities). These great buildings embody the very best that those people can offer: their best engineering, their best carpentry, their best architecture, their best decoration. Two great examples are the Romanesque Abbey Church of Sainte-Foy and the Gothic Chartres Cathedral. While these two structures are
The Hagia Sophia is a stunning, spherical-shaped building made of marble and gold (Doc. 4). Justinian built the Hagia Sophia, which means “Holy Wisdom” in Greek, after a church of the same name was destroyed in riots in Constantinople (outside information). Procopius, Justinian’s court historian, described the church as “suspended from heaven by the fabled golden chain” (Doc. 4). Undoubtedly, visitors to the Hagia Sophia are left breathless by its beauty (outside information). Other churches that Justinian built include the Church of St. Salvator in Chora and the Church of the Apostles (Doc. 5). Justinian’s churches were beautiful; however, they were created to be more than just a display. The churches caused people to feel a connection with God, which helped unify the empire under a single faith. The bonding of the Romans under one faith helped strengthen the entire empire. Moreover, the abundance of churches in Constantinople helped make the city the center of religious power (Doc. 5). Evidence of Justinian’s legacy can be found when one realizes that the Byzantine Empire’s revived culture influenced Orthodox Christianity, a major branch of modern
The Hagia Sophia and the Dome of the Rock are two of some of the greatest and most important monuments in the Eastern and the modern world. The Hagia Sophia is an amazing depiction of the Byzantine architecture. It symbolizes the “Golden era” of the Byzantine Empire and is a symbol of modern day Istanbul. The Dome of the Rock is located in Jerusalem. The Dome of the Rock is currently a shrine for Islamic believers and some Jews that believe the grounds are sacred. It holds a great religious significance to the rise of Islam in Jerusalem. Even though these major achievements in architecture were built at different times and were built with different styles, they hold many similarities. These similarities include such fascinating examples of
As early as 526-530 the church of SS. Cosma e Damiano was converted from what had been the offices and audience hall of the city prefect (Krautheimer 71). This building of state was placed in the Roman Forum and had been completed by none other than Constantine...
When Emperor Constantine found the city of Constantinople, it was soon to become the capital of the Eastern Roman Empire. But the Christin city needed a great church to represent it’s great value, so the Hagia Sophia was built (Krystek, Lee). The Hagia Sophia was built by the Byzantine Empire in 537 C.E., which was an Empire influenced greatly by the greek and roman styles (Krystek, Lee). It has a square base with a large dome on the top. Round arcs surrounded the large dome, adding mystical beauty to the Hagia Sophia (Krystek, Lee). Also, multiple colors of bricks were used to create patterns on the outside of the Hagia Sophia. On the inside, the walls are made of marble with glass panes which bring beautiful sunlight into the large museum (Krystek, Lee). The Hagia Sophia is very significant because it was rebuilt many times. The first church was built and then burnt down in 404 C.E. (Krystek, Lee). It was then rebuilt and burned down by riots in 502 C.E. (Krystek, Lee). Then the 3rd church was built by Justinian. After long periods of time, Sultan Mehmed conquered Constantinople and changed it to an islamic city, converting the church to a mosque (Krystek, Lee). In 1934, President Ataturk changed the mosque to a museum for the people and tourists, instead of a sacred place of worship (Krystek, Lee).
In the late 11th century the well now known Old St. Paul’s Cathedral, was erected out of Caen stone. This was one of the biggest structures in England at that time, having its spire standing higher than the dome of the already standing cathedral.
...ral (138 ½ feet), Michelangelo’s St. Peter’s (137 ½) and Wren’s St. Paul’s (109 feet). Until steel and concrete technology advanced in the 19th century, no single spaces were larger than these. Bibliography Dirimtekin, Feridun. [1964]. Saint Sophia Museum. Istanbul: Touring and Automobile Club of Turkey. Fossati, Gaspare. 1852. Aya Sofia, Constantinople : as recently restored by order of H. M. the sultan Abdul-Medjid. London: R. & C. Colnagni & Co. James Stevens Curl. Classical Architecture: an introduction to its vocabulary and essentials, with a select glossary of terms. New York: Van Nostrand Reinhold, 1992. ISBN 0-442-30896-5. NA260.C87. interior photo of circular space (photo of the prostyle octstyle portico of the Pantheon) William L. MacDonald. The Architecture of the Roman Empire I. New Haven, CT: Yale University Press, 1982. ISBN 0-300-02818-0. LC 81-16513
The Basilica of St. Denis was originally built in 500-599 AD, but was later reconstructed by Abbot Suger in c.1135-1144. Although its original architect is unknown, it is most famous for its reconstruction that was overseen by Abbot Suger (Panofsky). This basilica is also well known for its representation of Europe’s architectural shift from the Romanesque style to Gothic. The Gothic style brought new designs and was dubbed the “transformat...
Construction spanning one hundred and eight years, the final result is magnificent. Having had many different architects working on the project, changing after either the leading Pope would die or the architect, it is a wonder the plans for the basilica came together and that the building has lasted so long. The original basilica, built by Emperor Constantine in the fourth century is the foundation to this building. To those of the christian faith, this building is the epitome of belief. St Peter’s Basilica is from where the catholic faith
The Italian Architects of the seventeenth century faced a huge volume of orders to carry out. The most required orders were churches. (Bazin 15) When Urban VIII became pope he asked Bernini to design a baldachino, also known as a canopy, to define the altar area. Bernini built something that was half sculpture and half architecture that had four columns that were very detailed. The columns were designed with spiraling grooves and vines made of bronze. The spiraling and decorative effects were made to symbolize the union of the new and Old Testaments, the vine of the Eucharist climbing the columns of the temple of Solomon. The Eucharist was the Christian ceremony commemorating the Last Supper. The elements of the Ionic and Corinthian orders are at the top of the columns. Angels are along the entablatu...
All over the world people still come to admire the beauty of European cathedrals. Many of the cathedrals are fragile due to age, neglect, pollution, and insufficient funds available to restore these historical and beautiful buildings. Nevertheless, visitors to these architectural masterpieces are fascinated by the design and structure of these churches. The cathedral builders using their own ingenuity, expertise, and limited resources were able to defy the laws of gravity and time. (Icher 30)