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Reflection and essay about Aquinas
Argument of Aquinas
St. Anselm's argument for God
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The main difference between St. Anselm and St. Aquinas, is that while they both believe that there is a “God”, who is the creator of everything, Aquinas focuses more on proving factors that he is real and that he does exist. However, not only does Aquinas go on to prove that God is real, he has five different theories on his existence, most of which have been taken directly from Aristotle’s arguments for a Prime Mover. Anselm based his argument on the assumption that everything in our world exists but does not necessarily have to. In other words, we can just conceive them as not existing in the first place, since we do not need them to be real. However, Anselm’s argument does not apply to the existence of the Ultimate Reality, which is also …show more content…
Later on, he then added two addition arguments that further proof God’s existence, making that a total of five arguments that he gave people to think about, and also wanted people to know that contingency also meant dependency (Chaffee pg. 380). The first argument was from motion; we can see perceive motion by seeing how things act on each other, and how one thing can affect the other. Through this, we can conclude that the thing that is moving is moved by something else, which in turn has a First Mover that makes this event happen in the first place, that mover being God. The second argument is from Efficient Cause, meaning that nothing can cause itself to cause something; because if there were no original cause, then everything that precedes this action, would not have been caused, and that First Cause would be named as God. The third cause is the Necessary Being, there has to be an original being, because nothing can come from nothing, and that original or necessary being is God. The fourth cause is Gradation, we cannot say something is good or better than something else, because we do not have anything that is better to compare it to. However, if we had a God, which would be labeled as a perfect being, we would then be able to compare things to others, because we should believe that God is better than everything that we can ever think of. The fifth and final
Saint Thomas of Aquainas may have been one of the greatest thinkers who attempted to bridge the proverbial gap between faith and reason. His Sacred Doctrine which was the initial part of his Summa Theologica was the basis for his conclusion about the existence of God. Aquinas tended to align his beliefs close with Aristotle's supposition that there must be an eternal and imputrescible creator. In comparison, Anselm's impressions were influenced largely by Plato. In his text Proslogion he outlined his Ontological argument that regarding the existence of God. It was simply that God was the ultimate and most perfect being conceivable, and that his state of existing is greater than not existing therefore god, being perfect in every way, must exist. This is where their paths divide, and although they essentially reach the same determination they paint the picture quite differently.
Anselm’s argument can be summarized as, “1. God does not exist. (assumption) 2. By “God,” I mean that, than which no greater can be conceived (NGC). 3. So NGC does not exist. (from 1 and 2) 4. So NGC has being only in my understanding, not also in reality. (from 2 and 3) 5. If NGC were to exist in reality, as well as in my understanding, it would be greater. (from the meaning of “greater”) 6. But then, NGC is not NGC. (from 4 and 5) 7. So, NGC cannot exist only in my understanding. (from 6) 8. So NGC must exist also in reality. (from 5 and 7) 9. So God exists. (from 2 and 8) 10. So God does not exist and God exists. (from 1 to 9) 11. So Premise 1 cannot be true. (by 1 through 10 and the principle of reduction ad absurdum) 12. So God exists. (from 11)” (262). This quote demonstrates how Anselms ontological proof is “God is that, than which no greater can be conceived” in understanding and reality by stating that a contradiction would be made if God didn’t exist in both (262). Aquinas cosmological proof stated that the existence of God could be confirmed in five ways, The Argument- “from Change”, “Efficient Causality”,
The Ontological Argument, which argues from a definition of God’s being to his existence, is the first type of argument we are going to examine. Since this argument was founded by Saint Anslem, we will be examining his writings. Saint Anslem starts by defining God as an all-perfect being, or rather as a being containing all conceivable perfections. Now if in addition of possessing all conceivable perfections t...
Aquinas’ second proof for the existence of God is a sound argument. Aquinas’ argument about the efficient/agent cause is philosophically persuasive because it is easy to apply to things. The second proof is based on the notion of the efficient cause. The efficient cause is based on a chain of cause and effects. Aquinas does a suitable job in proving God’s existence through the order of caused causes through the world of sense.
In the Proslogion, Anselm tries to prove the existence of God and his powers through the ontological argument. This argument redirects the argument of God’s existence from science and observation to logic, where Anselm explains that there has to be a being that nothing greater can be thought of, and that is God. One of Anselm’s main topics of contention is God’s omnipotence and whether He is actually infinite. In the Proslogion, Anselm talks about God’s omnipotence and if it can be disavowed because of self-contradictory statements, how God’s non-action gives him more possibility and power, and how being all-powerful can lead to God being both merciful and yet not feel the pains of sinners.
One is that both theories believe that there had to have been a starting point to the universe. They both believe that it was created for a reason and that there will eventually be an endpoint. St. Aquinas believes that everything is constantly changing, and that for the change to start there must have been something to make the change happen. The first source of things moving is of course, God. Aquinas believes that all things trace back to God, who “is a being having its own necessity…” (Philosophical Proofs on the Existaence of God) A key belief in Aquinas’s Design Argument is that if something exists, there is a reason why it does exist and is a necessity. Another comparison is that both the Kalam’s Cosmological Argument and the Aquinas’s Design Argument have is that both believe that the Universe was started by the big bang. The difference between Kalam’s Cosmological Argument is that Aquinas’s Design Argument is caused by motion, an object is in motion it can send another object in motion. All things in the universe that are in motion and changing can be traced back to
It is my view that God exists, and I think that Aquinas’ first two ways presents a
St. Thomas Aquinas presents five arguments to demonstrate the existence of God. However, this paper focuses on the fifth argument. The fifth argument is regarded as the Teleological Argument and states that things that lack intelligence act for some end or purpose. While the fifth argument satisfies God’s existence for Aquinas, some contemporary readers would argue that Aquinas neglects the laws of physics. Others argue that Aquinas allows a loophole in his argument so that the Catholic conception of God is not the only intelligent designer.
There are often many mixed views when discussing God’s existence. In Anselm’s works “The Proslogion” and “Anselm’s Reply to Gaunilo” and Gaunilo’s work the “Reply on Behalf of the Fool”, both of their philosophies on the matter are imparted. Anselm’s logic regarding God is correct as he sustains his argument even when it confronted with criticisms and it is comprehensible.
Another way that St. Anselm's argument differs from other arguments is that it requires that you look at a definition of the concept of God. As Sober says, the definition of an object does not, in itself, prove its existence. Some examples he gives are unicorns and golden...
He concludes he did not create the idea of God. A finite being is incapable of creating an idea of an infinite possibility. Therefore, God must have created the idea already in him when he was created. Concluding that God exists. He also touches upon the idea in which he resolves that it cannot be a deceiver.
The ontological argument argues that if you understand what it means to talk about God, you will see His existence is necessarily true. Anselm defined God as 'that than which nothing greater can be conceived', hence God must exist. Anselm also believed that even atheist had a definition for God even just to disregard his existence; hence God exists in the mind. Anselm said this is so because that which exists in reality is greater than that which exists purely in the mind.
God can be defined as a being conceived as the perfect, omnipotent, omniscient originator and ruler of the universe, the principal object of faith and worship in monotheistic religions (1). There are many people that do not believe in any religion. People who do not believe in a religion have no reason for believing in a God. People who do not believe in a God and argue against the existence of God are proving something that is completely false. There is a God for numerous reasons.
Thomas Aquinas was a teacher of the Dominican Order and he taught that most matters of The Divine can be proved by natural human reason, while “Others were strictly ‘of faith’ in that they could be grasped only through divine revelation.” This was a new view on the faith and reason argument contradictory to both Abelard with his belief that faith should be based on human reason, and the Bernard of Clairvaux who argued that one should only need faith.
Thomas Aquinas uses five proofs to argue for God’s existence. A few follow the same basic logic: without a cause, there can be no effect. He calls the cause God and believes the effect is the world’s existence. The last two discuss what necessarily exists in the world, which we do not already know. These things he also calls God.