Spirituality And Morality In Charlotte Bronte's Jane Eyre

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The period of their engagement is thus represented by Brontë as wrought with the perils of sexual temptation as implied by Jane’s idolatry of Rochester and willingness to yield to him. Still, Jane’s religious agency and morality allows her to resist, thus ensuring her a continued connection with God. Nevertheless, Jane retains her spiritual love that includes Christianity and allows her to accommodate her mortal desires. Jane is again tried when she learns of Bertha’s existence and is begged by Rochester to be his mistress, to which she denies by saying she “will keep the law given by God; sanctioned by man” (313). In the midst of this catastrophe she says, “One idea only still throbbed life-like within me—a remembrance of God” (293) and with a firm resolution she leaves Thornfield and Rochester, exulting “him who thus loved me I absolutely worshipped: and I must renounce love and idol” (312). Jane’s actions clearly demonstrate that she submits her will to God even when her whole being is at odds with her decision; and this is not simply indicative of a religious duty but also a morality that grounds her existence.
Hitherto, Jane is again put to the test when St. John asks her to marry him and yield to his will, God’s will, while she endeavors to remain spiritually and mortally autonomous. St. John Rivers is another Christian model; he is self-important and though ambitious he believes he is doing God’s work. His desire for Jane to marry and accompany him to India as a missionary is what he believes is God’s will for both of them, and he urges her to sacrifice her emotions for her moral duty to God—an act that would make her unfaithful to herself. Jane cannot imagine herself as his wife and equates their would-be marriage to su...

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...ay world as Helen’s and St. John’s Christianity demands. Jane’s faith is enduring but does not consume her individual personality as she exercises her right to be human. Mrs. Moore’s spiritual development leads to impurity and she subsequently becomes ambivalent towards spirituality and God. Yet, she attains a sort of repose at the end of A Passage to India when the passing imagery and landscapes on her way to England seem to question the legitimacy of the Marabar caves and its echo as a true representation of life. Perhaps, such a thought allows her to see that there is still potential in spirituality and thus in life as a whole. Mrs. Moore’s and Jane’s spiritual development mirrors one’s own struggle to attain balance in our lives as the key to a tranquility of mind, body, and spirit, and it can be ascertained that both characters achieve a certain level of this.

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