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Chimanda Ngozi Adichie “a private experience”
History of oppression in America
Essay on identity in literature
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The Contrasting Motif of Silence and Sound in Purple Hibiscus People generally do not usually view sound as something that is always changing. To most people, sound is a constant. However, we see that peoples’ perceptions of sound can evolve over time in the literature we read. Purple Hibiscus, a novel by Chimamanda Ngozi Adichie, shows us how outside forces can drive us to view sound differently. In Purple Hibiscus, Chimamanda Ngozi Adichie uses the contrasting motif of silence and sound to illustrate Kambili’s journey of overcoming oppression to find her voice and establish a true sense of identity. Kambili’s speech is initially motivated by her father’s approval but she soon learns to speak more freely and imagines a future for herself …show more content…
He constantly attempts to control her and enforce his goals on her. For example, Papa pushed Kambili to constantly study in her room until she was ranked first in her class, even when it halted her social life completely (Adichie, 49-51). When Kambili finally earns her number one ranking, she falls “asleep hugging close the image of Papa’s face lit up” and “the sound of Papa’s voice telling [her] how proud of [her] he was” (Adichie, 52-53). Kambili’s goal to become the highest ranked student in her class was motivated by Papa’s wishes and expectations rather than Kambili’s true desires. Further on, Kambili dreams of laughing. She says: “I dreamed that I was laughing, but it did not sound like my laughter, although I was not sure what my laughter sounded like. It was cackling and throaty and enthusiastic, like Aunty Ifeoma’s” (Adichie, 88). Kambili slowly starts to realize that she does not have to be miserable her entire life. After she spends time with Aunty Ifeoma, her more expressive side comes to light. Later in the novel, Kambili laughs out loud, showing her progression down the road to her freedom. As Kambili spends time with Father Amadi, she is surprised by the sound of her own laughter: “I laughed. It sounded strange, as if I were listening to the recorded laughter of a stranger being played back. I was not sure I had ever heard myself laugh. ‘Why did you become a priest?’ I blurted out, …show more content…
Kambili’s journey of overcoming oppression establishing her identity shows contemporary readers that through effort and determination they too can overcome any hardship. This message is important to all societies, particularly ones in Nigeria, whose government was very unstable and oppressive. Historically, social activists like Martin Luther King Jr. dedicated their lives to mending racial injustice and discrimination. Even though Dr. King was murdered for speaking freely, his actions and rhetoric brought massive attention to the issue. Shortly after his death, segregation in the United States was halted and King’s dream of racial equality became reality. Even though it is hard for people to stand up to their social superiors, once they do, their lives and others’ lives could drastically change for the
...12) Since Vik and Emmanuel have brought good changes to the lives of the catadors and people with disabilities in Ghana, I believe the rest is up to the people who can make it even better for the next generation. “Where, after all, do universal human rights begin? In small places, close to home -- so close and so small that they cannot be seen on any maps of the world. Yet they are the world of the individual person; the neighborhood he lives in; the school or college he attends; the factory, farm, or office where he works. Such are the places where every man, woman, and child seeks equal justice, equal opportunity, equal dignity without discrimination. Unless these rights have meaning there, they have little meaning anywhere. Without concerted citizen action to uphold them close to home, we shall look in vain for progress in the larger world.” – Eleanor Roosevelt
In “Letter from Birmingham Jail” Dr. Martin Luther King Jr. proves that he is well knowledgeable in the happenings in Birmingham. By providing a surplus of examples of events and details which he finds alarming, King was able to persuade the clergymen to like at the way the Negro community is being treated in the south using the appeal to logos, pathos and ethos. He displays his willingness to continue with respect and dignity, but because of the emotional ties that he has towards this cause, he will not remain inactive.
Silence — the sound of quiet, the state of mind, the lack of meaning — all these pertain to its definition. Communication is expanding, noise is increasing, music is becoming more obtainable as people search desperately for a moment of peace or a breeze of silence. As the scarcity of physical silence increases, its value as a rare commodity increases as well. The idiom “Silence is golden” may perhaps only grow closer to reality as time passes, as exemplified by the white noise machines or silent fans entering the market and fictionalized in Kevin Brockmeier’s short story, “The Year of Silence.” In light of this, Brockmeier explores the value of silence and noise in his story without putting one above the other. Through strange clues and hidden
Opportunities came and went, but no one seemed to care about the challenges African Americans were facing. Success was complicated due to the fact that unfair chances are given and no one could be held responsible because of this. Thus, Harlon L. Dalton and Toni Cade Bambara conclude with the idea that success is hard because of unfairness towards certain things for example, opportunities and equality. However, in Dalton’s essay the myth states everything to be true and correct while he points out the key differences in making the statements false. Toni Cade Bambara uses the viewpoint of a young girl in her story named Sylvia to show the impact of how success changes the lives of every African American and how it represents inequality. In addition, success is not as easy as the myth claims it to be, it illustrates that African Americans are not given an equal chance, and the odds are stacked against them. Some might argue that opportunities are for everyone and they are equal, though this is a good point it is not accurate. Many problems like race is just one factor that took a while to solve, so it cannot be said that chances are equal. The subject of success is important because it is not easy to achieve, especially when chances are not even and distributed properly. African Americans had to fight their way towards getting
For some, finding the good life requires them to rise above their subjugation, regardless of their consequences. This struggle is illustrated in Letter from Birmingham Jail by Martin Luther King Jr, who argues the necessity of peaceful protest to find a future of equality free from persecution, and in Hobson’s Choice by Harold Brighouse, where a woman must rise above her father’s tyrannical will to find a good life.
Innocent members of the community such as Scout Finch prove that there are other mindsets to be taken. “ ‘I think there's just one kind of folks. Folks’ ” (Lee 304). Martin Luther King and his wife Coretta both stood up very publicly and deliberately for their convictions, but even ordinary heroes such as Rosa Parks can spark social revolution. “ ‘I was just plain tired, and my feet hurt.’ ” So she sat there, refusing to get up” (King 3). Social justice is not elusive to everyone, but in cases like the one portrayed in “American Tragedy” differentiation between race and class still affect the minds of prominent members of civilization. In the end, true civic equality is not obtainable for everyone because of age-old practices that encourage racial segregation, communal fear to adjust comfortable habits, and because it would be necessary for all people to take part in such an undertaking, which is neither realistic nor justifiable. Hope for such a day when differentiation and prejudice are no longer prominent in society’s issues is shown in small acts of defiance everyday, by exhibiting respect for all when it is not offered. “She would quickly subordinate her own desires to those of the family or the community, because she knew cooperation was the only way to survive” (Houston
Although there were numerous efforts to attain full equality between blacks and whites during the Civil Rights Movement, many of them were in vain because of racial distinctions, white oppression, and prejudice. Anne Moody’s Coming of Age in Mississippi recounts her experiences as a child growing up in Centreville, Mississippi. She describes how growing up in Mississippi in a poor black family changed her views of race and equality, and the events that took place that changed her life forever. She begins her story at the tender age of 4, and describes how her home life changed drastically with the divorce of her parents, the loss of her home, and the constant shuffle from shack to shack as her mother tried to keep food on the table with the meager pay she earned from the numerous, mostly domestic, jobs she took. On most days, life was hard for Anne, and as she got older she struggled to understand why they were living in such poverty when the white people her mother worked for had so many nice things, and could eat more than bread and beans for dinner. It was because of this excessive poverty that Anne had to go into the workforce at such an early age, and learn what it meant to have and hold a job in order to provide her family. Anne learned very young that survival was all about working hard, though she didn’t understand the imbalance between the work she was doing and the compensation she received in return.
The last stepping stone of democracy was discovered, and African Americans realized their worth. The archaic notions of “what was right” and “what was expected” were blurred, bent, and shattered. Young minds became sculpted to see the world in a different light, a world where discrimination, racism, and inequality of any form were no longer acceptable or normal. This new world had opportunity, victory, pride, and strength. Although it would take until the 1960s to achieve this far off dream of the Harlem Renaissance intellectuals, the cornerstone was set here, upon the work of talented individuals that did not subscribe to some chimerical idea of what the world should see, but realized a bold truth that would be accepted by even the most stubborn of minds in the generations to come.
In the quietness of unfair racial discrimination lurked an unquestionable desire to taste the realities of justice, fairness, and freedom. African-Americans were alienated and divided in a way that forced them to lose the essence of they were as a collective body. An identity was ascribed that presented African-Americans an imbecilic and inferior race. They were given an undesirable identity; one encased in oppression. Webster dictionary defines identity as the “condition or character as to who a person is.” Without having a sense of identity, the true nature of the person is lost. The African-American was lost in America. They were forced to assimilate with the masses, assuming their identity and culture while shedding their own. This is a dangerous state of existence; an existence marked with mockery and shame. Nothing can be worse than loathing of self. Questioning why your skin is so dark, why your hair is a different texture, why your nose is so broad and your lips so full. When looking in the mirror the reflection glaring back was one filled with anger and despair. This was the collective mindset of many blacks as the result of continued confrontation with “irrational prejudice and systemic economic exploitation.” In response to this continued subjugation, black advocates declared a quest for “their own liberation by rhetorically constructing an ideology with a new collective identity for themselves.” An identity addressing black “ideological alienation” while focusing on black solidarity and nationalism. The historical analysis of Dr. Martin Luther King, Jr. presents multiple perspectives concerning his philosophical outlook on black identity. These perspectives ignite a creative dialogue between the past ...
Kamara’s story does give a glimpse of what it is like to be a part of this conflict, but this is her story as a civilian. Through her inner thoughts, Kamara describes the feelings of a civilian running away from the rebels. She had encountered the rebels when they burned down her home and when they cut off her hands. After being injured by the rebels, she tries to escape to...
In Barack Obama’s Dreams from my Father, many aspects of race, gender, class, education, etc. are involved in the life of the current president. This novel introduces and brings out discussion for further analysis into these categories of privilege and discrimination. Though certain categories have caused great adversity for Barack Obama, he is still able to overcome his minority group due to the other privileged groups that he is in. In the autobiography, Obama entails the beginning journey of his life from early childhood to young adulthood. The novel begins with him finding out from his aunt that his father has passed away in Nairobi.
Some may say that Kambili’s coming of age journey started with her Aunt Ifeoma subtle influence but I believe that her transition began with the visit to her grandfather.(65) Throughout the story we haven’t seen her once thought of going against her father’s word. Both of the kids was o...
12 Million Black Voices by Richard Wright is a photo and text book which poetically tells the tale of African Americans from the time they were taken from Africa to the time things started to improve for them in a 149 page reflection. Using interchanging series of texts and photographs, Richard Wright encompasses the voices of 12 Million African-Americans, and tells of their sufferings, their fears, the phases through which they have gone and their hopes. In this book, most of the photos used were from the FSA: Farm Security Administration and a few others not from them. They were selected to complement and show the points of the text. The African-Americans in the photos were depicted with dignity. In their eyes, even though clearly victims, exists strengths and hopes for the future. The photos indicated that they could and did create their own culture both in the past and present. From the same photos plus the texts, it could be gathered that they have done things to improve their lives of their own despite the many odds against them. The photographs showed their lives, their suffering, and their journey for better lives, their happy moments, and the places that were of importance to them. Despite the importance of the photographs they were not as effective as the text in showing the African-American lives and how the things happening in them had affected them, more specifically their complex feelings. 12 Million Black Voices by Richard Wright represents the voice of African-Americans from their point of view of their long journey from Africa to America, and from there through their search for equality, the scars and prints of where they come from, their children born during these struggles, their journeys, their loss, and plight...
Chinua Achebe’s book, Things Fall Apart, was based on a story and the culture in Nigeria, Western Africa. Women’s roles and responsibilities have transitioned over several of years. The book arises a situation of how the Ibo women were treated and looked upon. In the Ibo culture, the women did not only suffer a great loss of their dignity, but also their pride as women. The whole role of women in the Ibo culture is different in various ways compared to the female race in modern society. The modern society in Nigeria, women are not so powerless, and also have the opportunity to work alongside the opposite gender.
Barrington M. Salmon. “ African Women in a Changing World.” Washington Informer 13 March 2014: Page 16-17