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Character and characterisation in sophocles
Features of Greek tragedy
Greek drama themes
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Heroes of Greek Tragedy tend to encounter situations that call their leadership and morals into question in their plights; for instance, Sophocles’ Philoctetes revolves around Greek leaders utilizing their talents and strategies to get Philoctetes to Troy to help fulfill one of the requirements to end the war. Philoctetes has the bow of Herakles, which is needed for Troy to fall, but the Greeks left him on the island of Lemnos on the initial journey to Troy because he has an infected foot that smells terribly. Correspondingly, the heroes have an issue to work into their approaches to convince Philoctetes, which is that Philoctetes detests the Greeks, especially Odysseus. As the play quickly becomes political, the Greeks make their cases to …show more content…
Accordingly, the leaders face and question their personal ethics as they try to decide on a matter that affects the outcome of the Trojan War for the entire Greek army. Predominantly, Odysseus, Neoptolemus, and Herakles of Sophocles’ Philoctetes demonstrate three different styles of leadership among influential men of Greek tragedy through essentially deceit, righteousness, and glory; furthermore, Philoctetes’ responses to the leaders confirms the rationality and effectiveness of the varied approaches, despite his weighty distaste for Greek leadership.
Chiefly, Odysseus utilizes trickery to achieve his goal for his given mission, and he is perfectly open to lying along the way (Soph.1-8-9). In Philoctetes, Odysseus prays to first Hermes, god of tricks, then Athena and Victory before sending off Neoptolemus on his mission (132-5). Odysseus’ intentions are clear, as is his confidence in tricks’ efficiency. Since hearing the prophecy that Philoctetes is required to take Troy, Odysseus has set out to achieve his goal by any means necessary (610-5). By solely focusing on his objective, Odysseus fails to sympathize with Philoctetes immense pain, which is ultimately the downfall of his leadership. Sophocles innovates the myth by having Lemnos
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Primarily seen in Philoctetes’ trust in Neoptolemus, he brands genuineness and righteousness to be the most desirable characteristics in comrades, and thus leaders. Initially, Sophocles innovates the myth by choosing to add Neoptolemus. Neoptolemus accompanies Odysseus to Lemnos, rather than Diomedes who Philoctetes has a negative history with. Moreover, Philoctetes has no reason to dislike Neoptolemus at the onset since he had no role in abandoning him, and he has fond memories of Achilles, Neoptolemus’ father; plus, he is rather virtuous in his approach as he tells the truth of Odysseus’ plan to Philoctetes. Nevertheless, Neoptolemus first follows the instructions Odysseus, a higher-ranking Greek, gave him to deceive Philoctetes. In his minor ruse, Neoptolemus still befriends and gains Philoctetes trust, and he acts honorably as he does not exploit this trust, as Odysseus would for his greater purpose. He even gets handed the only valuable object Philoctetes has, Herakles’ bow. Even then, he only directly lies about not knowing Philoctetes and his reason for being on the island. Before owning up to the truth, Neoptolemus does consider taking the bow, while Philoctetes has a spell of pain; however, he cannot bring himself to thoroughly betray Philoctetes, due to his conscience. Neoptolemus is quickly overwhelmed by his compassion for the pitiful Philoctetes, as he
In Philoctetes, the character of Odysseus is portrayed as well accustomed to using deceit for personal gain without much consideration for morality or human compassion. He not only deceives Philoctetes himself, but he has the audacity to con Neoptolemus, the son of Achilles, into doing the same. Odysseus's first deception of Philoctetes happens before his second arrival on Lemnos with Neoptolemus. Odysseus and his crew maroon the injured Philoctetes on the island with no one to help him by sneaking away while he is asleep. Odysseus explains their reasons for abandoning him:
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
"Could I forget that kingly man, Odysseus? There is no mortal half so wise; no mortal gave so much to the lords of the open sky." proclaims Zeus, the king of all gods in Homer's The Odyssey. He, among countless others, harbors high regards for Odysseus, the mastermind of the Trojan War turned lost sailor. However, the epic poem is sprinkled with the actions of gods and goddesses pushing Odysseus towards his path home to Ithaka, giving the mortal war hero little exposure to the limelight. So when does all the high and mighty talk of Odysseus' power prove true? Only in the absence of godly intervention can the title character live up to his name. In Homer's The Odyssey, excessive reliance on the gods' assistance weakens the overall effect of Odysseus as the hero; while, as a break from the norm, Odysseus' single-handed defeat of the Kyklops Polyphêmos adds true suspense to the story as well as merit to Odysseus' character.
A man's actions sepaks for his integryit, especially in the face of corruption. Odysseus' integrity is not questioned even when he slays the suitors. His moral principles are such that he sympathizes with Medon's pitiful situation and spares him saying, "Be of good cheer, for he has cleared and saved you; that in your heart you may perceive and may report ot others how much more safe is doing good than ill" (219). Although Odysseus' wrath against the suitors may be strong,his character plays the role of a peacemaker in his thoughtful actions. One can see that Odysseus' integrity guids his decision even in the presence of iniquity.
In Sophocles' Antigone, the question of whom the real tragic hero comes into play. Antigone possesses all the aspects of a tragic hero. Creon possesses many qualities of a tragic hero, but doesn’t totally fit in the role. These traits include: not being overly “wholesome or corrupt”, being persistent in their actions, developing pity in the audience or reader- especially in the beginning of the story, and having a major flaw that is their ultimate downfall. Antigone possesses all of these traits therefore qualifying as the tragic hero.
Throughout the story of The Odyssey, Odysseus is both punished for his pride and rewarded for his ingenuity. When he lingers in the cave of Polyphemus, Odysseus ends up losing six of his men to the cyclops even though he boastfully attests that “He (Polyphemus) thought to tempt me, but he could not cheat a knowing man like me” (85). As a result, when Odysseus reveals his identity as they are sailing away from the island, Polyphemus pleads with his father Poseidon to punish the crew and to “vouchsafe no coming home to this Odysseus, spoiler of cities,…let him come, in evil plight, with loss of all his crew, on vessel of a stranger, and may he at his home find trouble” (89). This curse comes true, as Odysseus is the lone survivor of Poseidon’s storm and meets trouble with the suitors as soon as he returns to Ithaca. However, while Odysseus is punished for his pride, he is able to learn from his mistakes, and is accordingly rewarded for his ingenuity and cunning. By stating that his name is “Noman” and by getting Polyphemus drunk, he and his men are able to escape the cave, and when he disguises himself in Ithaca, he is able to successfully defeat all of the suitors and take back his home and city as
He meets up with him, and they start to talk. Philoctetes is overjoyed to find out that eh is talking to the son of Achilles. He tells him the story of how he was left on the island, crippled and dying. He then asks Neoptolemus to take him back with him, and to just not leave him on the island all alone. Neoptolemus agrees to take Philoctetes back with him, and he is overjoyed once again.
Odysseus’ has hubris and excessive pride in himself, the gods he believes in, and his accomplishments, which hold him back and do not allow him to reach hero potential. The pride that Odysseus has in his name is visible throughout his entire tale he is telling to the Phaiakians and King Alkinoos. Starting the story of his journey, Odysseus already begins to display his hubris when he explains to his hosts who he is and where he hails from. After stating that he is the son of King Laertes of Ithaka, Odysseus shares that, “Men hold me formidable for guile in peace and war: this fame has gone abroad to the sky’s rim” (IX, 21-23). He believes that he is so well known that the Phaiakians should know him from t...
Temptations of Odysseus Odysseus: a hero in every way. He is a real man, skilled in the sports, handy with a sword and spear, and a master of war strategy. Most of the challenges and adventures in his return voyage from Troy show us this even if we had no idea of his great heroic stature and accomplishments in the Trojan war. I found in my reading of the Odyssey that most of the trials the gods place upon him are readily faced with heroic means. These challenges are not necessarily welcomed by Odysseus but accepted as part of his role.
Odysseus is very wise; he is able to get out of any situation he finds himself in and can also deceive anyone he finds the need to. Odysseus has the sort of cunning that one may expect to find in an action hero. However, Odysseus is able to do almost anything he wants with these skills of his. He is able to make up stories on the spot, such as when he told Athena that he was in fact not Odysseus but instead a weary traveler from Krete. Said he, “Far away in Krete I learned of Ithaka- in that broad island over the great ocean” (XIII, 327-328), and Athena knew it was Odysseus only because she was a goddess. Odysseus is very resourceful: he uses the things that are available to him. One instance of this trait is when he devises a plan to escape Polyphemos’s cave alive. Using the sheep as escape mechanisms is very clever. If he was not with his men in the cave, there would have been no way for them to get out. Also calling himself Nohbdy to trick Polyphemos into saying that no one hurt him is an ingenious idea. No one else would be able to execute his plan the way he did- with swiftness and bravery. O...
...l result of their accomplishments, but some take it further until it becomes excessive. This hubris affects their lives over and over again. However, characters like Achilles, Ajax and Odysseus continue to make the choices to defend their sense of honor that become unjust and produce negative aftereffects. Like Sophocles says: “All men make mistakes, but a good man yields when he knows his course is wrong, and repairs the evil. The only crime is pride.”
According to Aristotle, Oedipus in Sophocles's play, Oedipus the King, would be considered a tragic hero. Oedipus is considered a tragic hero not only because he made the mistake of killing Laius, because he ends up exiling himself from his own city. At the end of Sophocles’s play Oedipus eventually reaches an all time low. This downfall is caused by him discovering what negative things he has done to his family and to his city. This downfall was caused by Apollo, the Greek god of Prophecy. Apollo is the cause of the downfall because it is proven many times in the play that you can’t control your own destiny which ultimately means that Oedipus’s fate was already written out for him by the
To begin with, Odysseus is an intelligent and clever man. He is a hero because he has the capacity to understand the situations and think through the struggles they are going to face. Odysseus is put against all the odds possible, and at times it seems like the gods are against him. Odysseus tricks the Cyclops, Polyphemus, in a very strategic way and handled the situation effectively. “My name is Nohbdy: mother, father, and friends, / everyone calls me Nohbdy (Homer 498). Odysseus’ cleverness is brought out because he conceived an idea that would be adequate enough to trick a Cyclops. Later when Polyphemus is stabbed, he screams, “Nohbdy, Nohbdy’s tricked
Holding no interest in civility or hospitality, the insidious Polyphemus entraps Odysseus and his men cannibalistically consuming them. Utilizing his guile Odysseus initiates through a chain of events his masterful plan of escape. This passage, illustrating the most renowned example of Odyssean cunning is vital to ‘The Odyssey’ because it exemplifies through motifs and literary devices the major themes of deception and cunning over strength. A critical component of the passage supported by motifs, the theme of deception helps to reaffirm the extract’s importance to ‘The Odyssey’ as a whole. Through the employment of deception, supported by the motifs of lies, Odysseus’ Machiavellian trick ensures not only immediate, but future security.
Odysseus’ conversation with Achilles emphasizes the variance in Odysseus’ nostos compared to Achilles’ kleos. Odysseus commends Achilles for being “the mightiest of the Achaeans” and assures he should not regret his death for he is known for “the army [that] honored [him] like a God, and now…ruling the dead with might” (Homer 422). In this excerpt, Odysseus is evoking Achilles’ kleos through flattery as well as boasting about his son, Neoptolemus. Achilles’ ethics for famed reputation and glory are foremost in his inquiry of which if his son had “come to the war and take[n] his place as one of the best” (Homer 422). Odysseus’ description of the Greek battle on Troy in the Trojan horse where he recalls never seeing “Neoptolem blanch or wipe away a tear” (Homer 423) shows his appreciation to him as a soldier as equally powerful as his father, Achilles. Odysseus’ consideration towards others indicates his