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Recommended: Culture somalia
Somalia is comprised of five major ethnic clans and one minor ethnic clan. The five Major clans include the Darod, Dir, Hawiye, Isaaq, Reheweyn and a minor clan called the Ashraaf. Within the Darod clan is the Ogaden, Dhulbahante, Jidwag, Leelkase, Majeerteen, Marehan, Warsangali, Awrtable, Dishiishe, and Mora'ase. This is the largest clan because they operate in almost all parts of the north. Within the Dir clan is the Issa, Gadabuursi, Surre, and Biimaal. These clans make up the area known as “Greater Somalia” (Kenya, Ethiopia, Dijibouti, Somalia). Within the Hawiye clan is the Abgal, Gugunghabe, Duduble, Habar Gidir, Gorgate, Murusade, and Silicis. This clan mostly stays clustered and is known as the dominant clan in Mogadishu, the capital of Somalia. Within …show more content…
The linguistic differences, ethnic variances, and cultural distinctions between tribes (even those in close proximity) can be stark. This doesn’t excuse tribal and ethnic tension, but it does help explain it. But not in Somalia. Even with its small, disadvantaged minority groups Somalia is one of the most homogenous places in Africa. To outsiders the differences between the five major clans are seemingly inconsequential; they share a common Samaal heritage and all speak various dialects of the same Cushitic language. It is not ethnic or tribal tension that is the crux in Somalia—it is the clan. This means blood, honor, and justice—encompassed in the Somali word heer. In addition to precise rules of blood compensation (in the event of a man’s murder his clan is owed one hundred camels, while a woman’s life is only worth fifty camels), the clan system also accounts for a lot of old-fashioned nepotism—business, military, and government positions are all doled out via the clan. Many Somalis are thankful for the clan system. In the absence of a functioning government, heer is at least some kind of
The troops were being sent in because warlords were allowing their people to starve to death. The world had sent food, and the warlords hoarded it. The world had decided to stop this. Today's mission was to invade the Habr Gidr clan that was in Mogadishu Somalia. The clan was led by Mohamed Farrah Aidid, but that day's targets were two of his lieutenants. They were to be arrested and imprisoned with other clan members that had already been captured.
Civil War is another shared similarity between both Somalia and the United States. In 1991, following the overthrow of the dictator, Siad Barre, Somalia descended into anarchy. With no government presence to maintain some type of order, clan-based warlords began competing with each other, thus beginning civil unjust. While northern parts of Somalia, as well as the self-declared “Republic of Somaliland,” have remained somewhat peaceful, internal fighting flares up with little to no warning. Since 1991, it is estimated that 350, 000 to 1,000,000 Somalia’s have died due to the lack...
In reading chapter 1, of the “Ethnic Myth”, by Stephen Steinberg, explains how the U.S. has a dominant society. In the U.S. class structures, unequal distributions of wealth, and political power vary between certain racial and ethnic groups. A main idea in this reading is ethnic pluralism which is defined as a particularly diverse racial or ethnic group that maintains their traditional culture within a broader more common civilization. Throughout history, race and ethnicity have caused conflict and the struggle of dominance over land. In reading chapter 2, of Drawing the Color Line, by Howard Zinn, explains how early in history inferior statuses of races which lead to mistreatment lead to racism. The very start of slavery began when african american slaves were brought to the north american colony called Jamestown.
The. “Country of Somalia.” Grolier Multimedia Encyclopedia. Grolier Inc. -. 2001. The 'Secondary' of 11 Sep. 2001. 6.
In the novel Segu, Maryse Conde beautifully constructs personal and in depth images of African history through the use of four main characters that depict the struggles and importance of family in what is now present day Mali. These four characters and also brothers, by the names of Tiekoro, Siga, Naba, and Malobali are faced with a world changing around their beloved city of Bambara with new customs of the Islamic religion and the developing ideas of European commerce and slave trade. These new expansions in Africa become stepping stones for the Troare brothers to face head on and they have brought both victory and heartache for them and their family. These four characters are centralized throughout this novel because they provide the reader with an inside account of what life is like during a time where traditional Africa begins to change due to the forceful injection of conquering settlers and religions. This creates a split between family members, a mixing of cultures, and the loss of one’s traditions in the Bambara society which is a reflection of the (WHAT ARE SOME CHANGES) changes that occur in societies across the world.
In Northern Kenya a small village of Sudanese refugees have made a makeshift village, which has served as their permanent housing for the past twenty years. This village displays the kind of poverty that is predictably featured in Time Magazine on a semi-regular basis: mud walls are adorned by straw roofs, ribs can be easily counted on shirtless bodies, flour is a resource precious enough to be rationed, and a formidable desert can be seen in all directions. What do you see when you look at this village? Do you see a primitive society, struggling to survive in a world that has long made struggling for survival antiquated, do you see the cost of western colonialism, do you see a people deprived of the dignity of humanity, do you just
Somali culture is extremely relevant to the intent of this paper. The makeup of their government, religious beliefs, beliefs towards women, and economic production are a few factors that are relevant while establishing a friendly relationship. As stated by Toby, “Islam is a belief system, a culture, a structure for government, and a way of life. Thus in Somalia, attitudes, social customs, and gender roles are primarily based on Islamic tradition” . Understanding their Islamic beliefs could prove to be vital. It could directly relate to their eating habits, which ultimately could factor into advisor aid if needed. It is critical to understand their belief in a clan- based government. This information is proven relevant, because of the outcome of their clan...
In the early 1990s, Rwanda had one of the highest population densities in Africa. The Rwandan population was comprised of Hutus, who made up 85% of the population while the Tutsis made up 14% of the population which “dominated the country,” (BBC , 2014). Before the Rwandan genocide the Hutus and the Tutsis ethnic groups got along with each other. They shared everything. They shared the same language, culture, and nationality. They were even intermarrying between the two groups. Most of the time they worked on farms together. The Hutus were usually in the field and the Tutsis were usually the landowners. When European colonists moved in they took the privileged and “educated intermediaries” and put them into two groups, governors and the governed.
Despite the many obstacles that Uganda’s people must overcome, this extraordinary country has a rich history filled with remarkable traditions and devastating conflicts that give it the distinct character it has developed over time.
The three ethnic groups found within Rwanda come from a combination of a vast amount of immigration and several economic and social differences. Traditionally it is known that the Twa groups were the original inhabitants; the Hutu migrated from the west, and the Tutsi followed much later from the northeast. Each group naturally took on the language and most cultural practices found in Rwanda, although they implemented some of their own practices as well. The differentiation amongst the groups occurred only during the colonial period and stemmed mainly from European ideas about race and identity than from historic cultural patterns. Colonial administrators attempted to organize power in Rwanda along ethnic lines, and began instituting policies that made the Hutu pariahs and favored the Tuts...
Ethnopolitics remain a central issue in Africa, and may be traced back to colonial state-building. Different colonial styles, specifically those of the French and British and their distinct approaches to colonial rule would have created the degrees of ethnic stratification that are present in African politics even today. The decentralized, indirect system of colonial rule as defined by Baron Lugard implemented by the British created a non hierarchical classification when it came to African ethnicities, while the French colonial system was one that leaned more toward centralization and the building of ethnic hierarchies. Since ethnicities which are not classified hierarchically are more likely to become competitive, often expressed through hostility and conflict, it may be theorized that the British system is closely linked with current ethnopolitical friction. The French colonies, with ranked systems of rule, led to a centralized power structure that was bureaucratic and delayed and quelled interethnic struggles. While ethnic boundaries were emphasized by colonialists during the colonialism years, the artificial constructions surrounding ethnicities were picked up by Africans themselves and taken to the political stage. This paper will briefly discuss how ethnic divides affect government, using the examples of Rwanda and the Democratic Republic of Congo.
“History followed different courses for different peoples because of differences among peoples ' environments, not because of biological differences among peoples themselves” (Jared Diamond). In the book Guns Germs and Steel he accounted a conversation with Yali, a New Guinean politician that had asked “Why is it that you white people developed so much cargo and brought it to New Guinea, but we black people had little cargo of our own?”. Diamond tries to answer this by describing the difference in use of government throughout history by bands, tribes, chiefdoms, and states.
For centuries, Somalia culture was different from other countries in Africa for the fact that it was not made up of a collection of tribes, but of homogeneous people. To survive, in an ever changing culture Somalis have come to rely on the supporting bond of clanship (CBC Archives, n.d). Separate federations of clans struggling for power and control are the main ingredient for instability and conflict within Somalia. The Somali clans continued fighting has dragged their country already struggling from famine and disease, to undue bloodshed. Clans that were created to offer a sense of social security and belonging for its millions of members are killing their own country. Since 1991, over 400,000 people have died from the civil war in Somalia. Another 600,000 people have died from diseases and starvation. Not everyone feel that Somalia clans are all negative, as such is viewed from the international world. According to Raquia Omar, a prominent Somali, and former head of the Human Rights Group, Africa Watch, “We are wrong to see clans as only negative.” Clans provide a strong band of people that have the same interest and history. They speak the same language and practice th...
The Mohawk are a part of the Iroquois, which are very connected in culture and language. They made a confederacy around 1600, and there are no know records of any other group of tribes doing this before 1600. Originally composed of 5 tribes (the Tuscarora didn’t join till 1722) the tribes had a place in the metaphorical longhouse. They were the “Kanyengehaga”, or “people of the flint” (Ritchie) because of the flinty place where they lived. They were the guardians of the eastern door, which would become a crucial position when trade began with the early settlers. The other tribes were the Oneidas, Onondaga, Seneca, and Cayuga. The Iroquois council was composed of Sachems. Sachems were council me...
The United States Military Combined Joint Task Force – Horn of Africa (HOA) is a geographical region that encompasses the countries of Djibouti, Sudan, Ethiopia, Eritrea, Somalia, Kenya, and neighboring Yemen. Each country in the region houses many culturally unique distinctions to include groups, which comprise the HOA area of operation. Specifically one of these culturally unique groups originates out of Yemen. The country of Yemen, according to a 2004 census, has reached almost 20 million people (UNDP, 2010). Over 45% of the population lives on less than $2.00 U.S. a day (UNDP, 2010). The poverty-stricken people in Yemen have shaped a cultural group that in essence contains the majority of the Country’s population. The purpose of this thesis is to illustrate the current Yemen culture shaped by the effects of poverty on the people of Yemen. These effects span a wide array of problematic issues predicated on three major topics. The effects of poverty on the people of Yemen include severe health problems spanning a majority of the region, the decay of the Country’s political infrastructure, and the growing support of terrorist organizations in the region. The dilemmas in Yemen did not solely originate internally. Yemen is host to some 91,587 (as of 2007) refugees from Somalia (CIA, 2011). The wake of events perpetuated by the effects of poverty on the people of Yemen, left unchecked, will continue to erode with significant and lasting negative effects on the entire HOA Area of Responsibility (AOR) to include local, regional, and U.S. interests.