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Fate and free will greek myth
Literary analysis on oedipus the king
Analysis of Oedipus the king
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The fates of the Greeks and their understanding of those fates bears some resemblance to the modern notion of Soft Determinism. For example, Oedipus was destined to greatness and banishment, but not all aspects of his life were predetermined. In some ways, he seems to have had total control; in others he had none. Fate’s grip was tight, but it was not a death grip. It seems that the Greeks’ belief in the fates only goes so far. Certain aspects of their lives are fated from the moment of birth. But even with their belief in fate, the laws must be obliged and the transgressors punished. This contrasts with the Modern perspective of the Determinist. This philosophy suggests that everything that we do is only a result of our surroundings, the makeup of our genetics; it is, in a sense, fated. In contrast, the Greeks held individuals responsible for their deeds in spite of the motive. This can be seen when Oedipus’ accidentally murders of his own father and is banished. Never once did Oedipus attempt to say that the death was not his fault; he did not deny that he had killed his father and slept with his mother. On the contrary, he took full responsibility for his actions, even though he had no evil intent. On the other hand, neither was he fated to blind himself at the end of the chronicle; he could have accepted his banishment and gone on with his life as best he could. As a result, he is shunned by the Greeks for the ghastly deed of self-mutilation. It seems that fate’s reach stretches only so far and that many Oedipus’ decisions were his own. Oedipus may have been destined to share an incestuous relationship with his mother and to kill his father, but the other aspects of his life were a result of his choices. While every path led in one direction, there remained paths from which to choose. As a result, Oedipus maintained the freedom to choose how his life would end. He could have merely accepted his banishment, leaving to lead a meaningful life elsewhere. Instead, he blinded himself, thus ensuring a life of pain and suffering. In today’s world, people are consumed with blaming others for their problems, never taking accountability for their own actions.
In Sophocles ' Oedipus the King, the themes of fate and free will are very strong throughout the play. Only one, however, brought about Oedipus ' downfall and death. Both points could be argued to great effect. In ancient Greece, fate was considered to be a rudimentary part of daily life. Every aspect of life depended and was based upon fate (Nagle 100). It is common belief to assume that mankind does indeed have free will and each individual can decide the outcome of his or her life. Fate and free will both decide the fate of Oedipus the King.
In Oedipus The King, both Oedipus and the play itself seem to place at least some of the blame of his actions on him; however, in Oedipus at
Even though "fate" seems to determine Oedipus' life, he does, in fact, have a free will.
Fate is an old debated concept. Do one's actions truly play a role in determining one's life? Is fate freedom to some or is it binding to others, in that no individual can make completely individual decisions, and therefore, no one is truly free. Nowadays, fate is a subject often rejected in society, as it is seen as too big, too idealistic, and too hard to wrap a persons head around. However, at the time of Antigone, the concept was a terrifying reality for most people. Fate is the will of the gods, and as is apparent in Antigone, the gods' will is not to be questioned. Much of Sophocles' work focuses on the struggle between human law and what is believed to be the god’s law. Fate was an unstoppable force and it was assumed that any efforts to change one's future were unrealistic. In Sophocles' Antigone, fate plays a crucial role the choices that the characters make.
In the story, “Oedipus the King” before Oedipus became king of Thebes, he made choices that led to events that defined his fate. The first event emerged when Oedipus heard a drunken man saying that the ones who cared for Oedipus at Corinth were not his biological parents. The terrible news is what set forth the very first steps towards the beginning of the events that led to his fate. Oedipus confused and interested in the truth, went on to speak with God. However, the God did not answer what Oedipus questioned and instead had his fate foretold. “The god dismissed my question without reply; he spoke of other things. Some were clear, full of wretchedness, dreadful, unbearable: As, that I should lie with my own mother, breed children from all men would turn their eyes; and that I should be my father’s murderer,” (Gioia, 2010). Oedipus still unfamiliar, of who his parents were, chose to flee from home in attempt to prevent the God’s statement of his fate from coming true. Oedipus’ choice of fleeing the country was perhaps a bad decision. It was what led him to experience the first event of his fate. As Oedipus goes his...
The idea of fate has baffled mankind for centuries. Can humans control what happens to them, or is everyone placed in a predestined world designed by a higher power? The Epic of Gilgamesh and Oedipus The King highlight on the notion that no matter what, people cannot control what is destined to occur. Interestingly enough, many other distantly connected cultures had, and have similar gods or goddesses who play a role in the fate of individuals. Oedipus, King of Thebes, was told by the Oracle at Delphi that he would one day kill his father and marry his mother. Determined not to let this prophecy verify his fears, Oedipus does all in his power to prevent this from happening, yet fails. Similarly, Gilgamesh, king of Uruk, attempts to obtain immortality, but fails as well. Gilgamesh's and Oedipus's intense fear and ignorance cause them to try to interfere with their fates, leading to their failures and realization of the futility of trying to control destiny.
The ancient Greeks were fond believers of Fate. Fate, defined according to Webster’s, is “the principle or determining cause or will by which things in general are believed to come to be as they are or events to happen as the do.” The Greeks take on Fate was slightly modified. They believed that the gods determined Fate: “…fate, to which in a mysterious way the gods themselves were subject, was an impersonal force decreeing ultimate things only, and unconcerned with day by day affairs.” It was thought that these gods worked in subtle ways; this accounts for character flaws (called harmatia in Greek). Ancient Greeks thought the gods would alter a person’s character, in order for that person to suffer (or gain from) the appropriate outcome. Such was the case in Oedipus’s story.
The Iliad portrays fate and destiny as supreme and ultimate forces. The Iliad presents the question of who or what is finally responsible for a man's destiny, yet the answers to this question are not quite clear. In many instances, it seems that man has no control over his fate and destiny, but at other points, it seems as if a man's fate lies in the consequences of his actions and decisions. Therefore, The Iliad reveals a man sometimes controls his destiny.
The idea of fate has existed for a long time and exists even today. Fate revolves around the idea that people's lives are predetermined and that no matter what is done it cannot be changed. With the gods it was used to explain events that seemed strange. Sophocles expands on this idea by introducing Oedipus' fate. The thought of fate is strong considering no matter how hard he struggles he still receives what was predetermined. As a baby he survived the elements on Mount Cithaeron. As Oedipus was destined to live, it shows the dominance of fate. Having fate play such a large part of the play is certainly an insight into the Greek's idea that fate controls us no matter how hard we struggle against it.
In Greek mythology as a whole, fate does have a sizeable role in most tales. However, the definition of fate for the ancient Greeks extends from the common definition. The definition of fate that is familiar to us is anything that happens for an unknown reason and is out of our control. But in Greek mythology fate also involves divine intervention from the gods of Olympus. They are able to change outcomes and alter situations to the point where what occurs might not have happened without them. In The Odyssey, gods have a very prominent role. But you cannot just discuss fate by itself. Free will is also a factor. Free will is mankind’s ability to make decisions control the aspects of one’s life. In The Odyssey life is the individual’s responsibility.
In English literature and Greek mythologies fate and free will played colossal responsibilities in creating the characters in the legendary stories and plays. The Greek gods believed in fate and interventions, predictions of a life of an individual before and after birth which the individual has no control over their own destiny. Free will and fate comingle together, this is where a person can choose his own fate, choose his own destiny by the choices the individual will make in their lifetime. According to Merriam-Webster Dictionary, the definition of free will is the “freedom of humans to make choices that are not determined by prior cause of divine intervention”. Fate and the gods who chose their destinies directed Gilgamesh, Oedipus and Achilles.
As predicted from the Oracle, Oedipus fate will be to kill his own father and marry his mother, he discovers that he has already fulfilled his fate by his insistent in knowing the truth. Oedipus is given a series of choice in discovering his identity or leaving it to up to fate throughout the play. His egotistical and persistent nature lead him to thoughtlessly make the incorrect decisions, consequently, it is Oedipus’s burden that the tragedy is revealed, not the responsibility of fate. In the mean well Oedipus and those close to him consider “fate” the main reason of Oedipus downfall. To the audience it shows something totally different, Oedipus is ultimately responsible for his tragedy. Possibly the most evident reason Oedipus is accountable is that by the end of the play Oedipus has taken responsibility for his actions. Oedipus states, "Now loathed by the gods, son of the mother I defiled coupling in my fathers bed, spawning lives in the loins that spawned my wretched life. What grief can crown this grief? It's mine alone, my destiny-I am Oedipus!" (Sophocles 1492). Oedipus obviously sta...
In Oedipus The King, Sophocles presents a view of life fixed by fate. This fate, predetermined by the gods, is the sole factor in deciding human destiny. Tiresias expresses his understanding of the unchangeable fate of Oedipus, laid out by the gods, as he argues with the King about revealing the truth of all the Theban troubles. When Oedipus, frustrated by the lack of cooperation, insults Tiresias, he responds "I pity you, flinging at me the very insults / each man here will fling at you so soon."(322) Even more telling of the fated existence of Sophocles' characters is Jocasta's revelation of prophecies given before Oedipus' birth which foretold all that the gods had in store, which had indeed come to pass (332).
Throughout the play, Oedipus tries to change his fate. When he confirms through two messengers and an oracle that he is destined to marry his mother and kill his father, he completely panics. He knows that is something he definitely wants to avoid, so he decided he would attempt to change his fate. But at that time, he did not realize that your fate is your fate and it will not change.
In fact, Oedipus is doomed to kill his father, marry his mother and finally to be blind. It was his destiny or fate; he has nothing to do with this end or to prevent it. It was his fate which was manipulating him; drive him from Cornith to kill his father and then to Thebes to marry his mother. His destiny made him "his wife's son, his mother husband." By the hands of fate, he turned to be the most hated man in Thebes and "the man whose life is hell for others and for himself."