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Socrates irony in his apology
Socrates irony in his apology
Socrates irony in his apology
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1.2 Irony across the Ages: from Socrates to German Romanticism
The first thing to register when considering irony in Socrates, is that in no passage of Plato 's work does Socrates or any of his associates refer to him as an ironist. Rather, it was his opponents who accused him to be an eiron, that is, someone who practices irony . This, has to do with the fact that up until Socrates ' times, the standard understanding of the Greek word eironeia was exclusively that of deception or dissembling . More precisely, as David Wolfsdorf shows discussing a passage from Oppian 's On Hunting, erioneia '[...] is the use of deception to profit at the expense of another by presenting oneself as benign in an effort to disarm the intended victim [...] ' .
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As Wolfsdorf notices, this has caused a tendency over the course of history to consider Socrates ' praises of someone 's wisdom and admissions of his own ignorance as disingenuous . However, this disingenuousness becomes now one free of malice. As Vlastos puts it, Socrates came to be seen as '[...] the very incarnation of eironeia [...] ', while being himself '[...] innocent of intentional deceit [...] though [...] serious in his mockery [...] ', and '[...] dead earnest in his playfulness [...] ' . In other words, the man who came to be considered as a paragon of irony was also one thought to be exceptionally just and committed to truth. The irony of Socrates simply could not be anymore what eironeia meant up until that moment. Hence, as he became the paradigmatic ironist he transformed the ethical colouring of this word and caused eironeia to become (now Socratic) irony . Accordingly, Ancient interpreters of irony mantained the idea that feigning was a component of irony: they still mantained that to practice irony was to say one thing while meaning another. However, they discharged irony from any negative connotation. However, in contrast with Thrasymachus, they understood the goal of irony to be pedagogical and therefore beneficial , rather than a strategy aimed at overcoming one’s
The first instance of irony deals with Oedipus’ ankles. After his parents heard of the prophecy they tried to find a way...
Sophocles’s Antigone uses irony in it to show the quality of characters like Creon and Antigone. Irony was used to bring out the true character in each person in his plays. Sophocles uses irony many times with Creon and Antigone to show who they really were. Sophocles purpose with portraying irony in his writing was to show Antigone as rude and blunt, and to show Creon as prideful and sexist.
I will begin by, imposing the distinction between Socratic irony, and the one that is more familiar. As mentioned in the preceding section. The basic irony is simply implied when one attempts to convey a meaning that is opposite of its literal meaning; In contrast, Socratic irony is usually implemented in dialectic conversations, where the individual with evidential insight disguise as ignorant for the means of simply attaining more knowledge or validating a point. Having now, segregated both forms of irony, it is evident that the two are quite dissimilar. In Plato's dialogue Euthyphro which is the foundation of my argument, Socrates is unlawfully accused of bogus and inaccurate charges, nonetheless, on his way to court he becomes acquainted with an arrogant and ... Figure, Known as Euthyphro. Socrates shares is dilemma with Euthyphro with the objective of attaining more insight on the matter he is being prosecuted for, because Euthyphro presented himself like a man rich with knowledge and wisdom. However, by just merely asking questions, Socrates his able to persuade Euthyphro into rethinking and reconstructing is initial ideas. Euthyphro initially proposes pie...
In this connection we may consider the “irony of Sophocles.” In argument irony has many forms That which best illustrates the irony of Sophocles is the method by which the ironical man, putting apparently innocent questions or suggestions, leads some person from one preposterous statement to another, until, perhaps, the subject of the irony realizes his situation and discovers that when he thought he was most brilliant of impressive, then he was really most absurd. . . .(62).
Sophocles’ use of irony displays to the reader that Oedipus is not as much of a visionary as he is made out to be. One of the more iconic portrayals of this would be the scene where Tiresias frames Oedipus for the murder of Laius. In the scene, Tiresias states, “I have said what I came here to say not fearing your countenance; there is no way you can hurt me. I tell you, king, this man, this murderer (whom you have long declared you are in search of, indicting him in threatening proclamation as
Socrates is at the age of seventy and appearing in a law court for the first time. For the people of Socrates time is accusing Socrates, for miss leading the youth corrupting them and boasting about being wise, causing him to become very unpopular. Socrates says to the jury I am going to speak the whole truth, for it is me by myself that I have to defend. He says my accusers are many and I don’t know them, they say, “you should be careful not be deceived by an accomplished speaker like me” (Cohen, Curd, & Reeve, 2000). The accuser goes on to say that Socrates is accomplished speaker; Socrates starts to praise them, because their lies are so good well put together, that Socrates himself is almost convinced but then he says that they do not speak the truth.
In his defense, Socrates claims over and again that he is innocent and is not at all wise, “…for I know that I have no wisdom, small or great.” Throughout the rest of his oration he seems to act the opposite as if he is better than every man, and later he even claims that, “At any rate, the world has decided that Socrates is in some way superior to other men.” This seems to be his greatest mistake, claiming to be greater than even the jury.
One type of irony in the epic The Odyssey by Homer is dramatic irony in the episode "The Cyclops". The author's message of using irony is to show that brute force is not the way to go it better to be clever in complicated situation. Dramatic irony is when there is a contradiction between what a character thinks and what the reader or audience knows to be true. The speaker's purpose in the Cyclops was to entertain you and to inform his people that there are these creatures out in their world. When I started to read the Cyclops I was thinking it was going to be a new adventure, till the Cyclops ate one of his trustworthy men. The feelings I felt while reading this section was very gruesome. While Odysseus started to talk about his men getting
the play, it seemed that Othello was the only one who didn't know the truth.
One example of dramatic irony is when Oedipus is looking for the killer of the king Laius-his father. The irony here is that he is looking for himself because he is the murder of his father. Oedipus knows that he killed someone, but what he does not know is that it was Laius, the one he murder. Oedipus wants to punish the person who killed Laius, but we, the audience know that Oedipus was the one who killed Laius. Also Oedipus married Jocasta without knowing that she is his mother. We, the audience knew that he was Jocasta's son, but he was unaware of that.
Socrates has and have gained a lot of enemies and accusers. I think Socrates started to get his bad reputation when the oracle of Delphi has said that he is the wisest man of all Athens. Though Socrates does not believe that he is wise at all, the oracle does not lie. So, in order to test the oracle and prove it, he wanders around to find someone who is wiser than him. He sought, asked and interrogated many people like poets, politicians and artisans as they seem to have higher wisdom than him. But, by examining them, he discovered and felt like he is indeed wiser than all of them. He
A type of irony used in Macbeth is irony. When a character says one thing and means another thing like sort of hypocritical. Examples of this are when Macbeth says to Banquo, “Tonight we hold a solemn supper, sir, And I’ll
In his play, The Clouds, Aristophanes lampooned Socrates by presenting him as the paradigm of atheistic, scientific sophistry. Yet it is unlikely that Aristophanes would have intended these charges to be taken seriously, since Plato depicts Aristophanes and Socrates as being on very good terms with each other in the Symposium. "For those who are examined, instead of being angry with themselves, are angry with me!" This is the essential reconciliation for why Socrates is considered wise, and, at the same time, acquired a bad reputation among the most socially powerful
It is clear to the reader that Socrates is skilled in rhetorical dialogue. When taken down to their core, his arguments are just and portray confidence, an attribute seen in someone who is well versed in rhetoric. Unfortunately, however, the jurymen, who are tasked in determining Socrates’s fate, reject his arguments and sentence him to death. Socrates’s main fault is that he completely misaddresses his target audience, his argument against his corruption of the youth falls on deaf ears and his entire defense is for naught. In order to analyze Socrates argument, one must first look at any strong points, before pointing out rhetorical flaws of his and proposing alterations to his arguments.
Verbal irony is also frequently used by Sophocles. There are many instances of this in Oedipus’ dialogue. Such as the statement, “I will fight for him like I would fight for my father. My search will never end until I take in chains the murderer of Laius”, in which Oedipus is unaware that he is actually the murderer.