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Plato and democracy in the republic
Plato definition of democracy
Plato definition of democracy
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In book VIII, we see Plato, through Socrates, trying to rationalize democracy and how governmental structures eventually corrode over time. I also see Socrates wrestling with the same problem that modern America wrestles with and that is of personal freedom versus equality for all. Are my own freedoms worth giving up in order to secure equality for the city as a whole? I also see Socrates drawing on ideas that resemble that of capitalism or of a proto-capitalistic society. As society in the city, “degrades”, it increasingly has the tendencies and characteristics of capitalism. There are movements within the city to move away from old ideas of virtue and wisdom to ones of more humanly desires, mainly private property and wealth. Both of which …show more content…
The city cannot fight a war because of a fear of the people who, because of they being so poor, want to rebel and would probably rebel if armed and given a chance. Again, there is a fear of the ruling class in today’s society of trying to uplift the people and capitalism tries to hold back the people from reaching their true potential. Karl Marx talked a lot about this in terms of the sociology of capitalism. Marx saw that people under capitalism held a false class consciousness in which we were unaware of the injustices of capitalism and that capitalism and capitalistic pursuits blinded us from seeing where we were actually in society as slaves to capitalism. 4. There is no idea of specialization in an oligarchy. So the rulers have money-making jobs on the side and now in this oligarchical city, there are people without any class or role which includes beggars or criminals who Socrates calls drones. Capitalism requires specialization of labor and it is because we as human-beings have moved away from what sociologists would call a mechanical solidarity (where roles in society all the same so in traditional society, you would farm land, bake bread, and have to mend horseshoes yourself) to a more organic solidarity (where I might still farm my land, but I have a baker for bread and a blacksmith to mend my horseshoes) which requires specialization and therefore increases productivity and efficiency which are both key in …show more content…
Those poor people are angry and resentful towards the wealthy and so they plot revolution and the rich ignore them as they are blinded by wealth. The poor revolt and kill off a few rich people, but they set up the democracy where everyone has an equal share. The city is guided by freedom and so while there is freedom, there is no order or harmony in this city. Yet again, the transition from oligarchy to democracy can be viewed in terms of Marxist and capitalist thought. Marx foresaw a time when the people would have class consciousness under capitalism and see that the abuses of capitalism. People would see that they are merely tools for the robber barons and nothing more. This would cause people to revolt and rise up against the wealthy and establish themselves under communism. Of course, the city here is moving from an oligarchy to revolution which then establishes a democracy, but the democracy described could be seen as communistic in a few ways. One way is that there are no real definitions for who is able to rule and who isn’t. While Marx would have said government could be used under communism in order to guide the revolution and establish communism, eventually, under communism, there would be no governmental structures. This is similar to the democracy established in the city.
In his Plato’s Republic Socrates tries to find the values of an ideal city in order to rightly define justice. Although I agree with most of his ideals for the city, there are also many that I disagree with. Some of his ideas that I accept are that women should be able to share the same responsibilities as the men, having women and children in common, , the recognition of honor based on the self rather than heredity, that the best philosophers are useless to the multitudes, and the philosopher / king as a ruler. I disagree with his views on censorship, having assigned positions in society, his views on democracy, and that art cannot be a respectable occupation.
Marx believes there is a true human nature, that of a free species being, but our social environment can alienate us from it. To describe this nature, he first describes the class conflict between the bourgeois and the proletariats. Coined by Marx, the bourgeois are “the exploiting and ruling class.”, and the proletariats are “the exploited and oppressed class” (Marx, 207). These two classes are separated because of the machine we call capitalism. Capitalism arises from private property, specialization of labor, wage labor, and inevitably causes competition.
One of Plato's goals in The Republic, as he defines the Just City, is to illustrate what kind of leader and government could bring about the downfall of his ideal society. To prevent pride and greed in leaders would ensure that they would not compromise the well being of the city to obtain monetary gains or to obtain more power. If this state of affairs becomes firmly rooted in the society, the fall to Tyranny begins. This is the most dangerous state that the City become on i...
They were able to take advantage of the growing technology and exploration to advance out of the middle class and become extremely rich. Through their wealth, the bourgeois were able to gain an enormous amount of influence in society. For example, they have “exclusive political sway” (Marx 18). In other words, the state exists entirely to serve the needs of the bourgeois. However, even more importantly so, their existence is bringing about a gradual disintegration of sentiment and true relations. People are now measured by the amount of material goods they own. Therefore, doctors, lawyers, and other originally honest occupations have become based entirely on wages and familial relationships no longer exist. They have instead been replaced by purely money relations. The bourgeois are also constantly exploiting the lower classes, otherwise known as the proletarians. (Marx
Socrates evaluates four city constitutions that evolve from aristocracy: timocracy, oligarchy, democracy and tyranny. As a result that these four types of cities exist, four additional types of individuals who inhabit them also exist. Although these city constitutions evolve from aristocracy, Socrates deems aristocracy to be the most efficient, therefore the most just, of the constitutions because the individuals within it are ruled by the rational part of the soul.
In Plato' "ideal" model of a city; he chose an aristocratic form of government, describing it as the rule of the most strong, wise and intelligent. In his system people are robbed of their basic rights to live as a primitive human being. People had no right to choose what they want to be after they are born; their occupation is chosen for them by the "philosopher king." He chooses one's job after assessing one's talent in a variety of areas. ...
...ublic is the guardians the highest class. Politics influence on human nature constrains its natural upbringing for an individual. As discussed in the republic, the guardians needed to be educated and trained in a manner that fit the good of the society and anything bad was excluded. The main function of this was to raise loyal guardians that will think best for the city. Therefore, it is human nature that brings politics together, where through human nature a community is made and through that community different ideologies emerge. If there was no community, Socrates himself would have not talked about this issue creating a best city. For this reason, it is not only the human soul that creates the city but also the community’s ideologies create it.
In the chapter “Plato at the 92nd Street Y” by Rebecca Goldstein, Plato is brought to life in the 21st century to show why Philosophy is in fact not obsolete and still present in today’s society. Plato joins in a panel discussion with two other best selling authors discussing the topic on how to raise a perfect child, and a great debate arises between the author Mitzi Munitz and Plato on whether Plato’s perfect city Socrates has summoned up is actually elitist and paternalist city. An elitist is seen as someone who believes that a society or a system should ruled by an elite (a select part of a group that is superior in terms of abilities and qualities). Paternalism is seen as the rulers are treating the citizens as children by thinking and
...ct city consists of everyone feeling equal to one another from birth to present. Plato thinks a just city is formed on the beliefs that everyone is forced into specific factions and told who to unify with, despite the persons personal beliefs. Plato's views on a "just city" were to far fetched and had a very similar ideology to communism. Aristotle even agreed that taking away private property was a bad idea because it "takes away the incentive to work hard" (Aristotle, ppt9).
The latter part of the nineteenth century was teeming with evolved social and economical ideas. These views of the social structure of urban society came about through the development of ideals taken from past revolutions and the present clash of individuals and organized assemblies. As the Industrial Revolution steamed ahead paving the way for growing commerce, so did the widening gap between the class structure which so predominantly grasped the populace and their rights within the community. The development of a capitalist society was a very favorable goal in the eyes of the bourgeoisie. Using advancing methods of production within a system of free trade, the ruling middle class were strategically able to earn a substantial surplus of funds and maintain their present class of life. Thus, with the advancement of industry and the bourgeoisie's gain of wealth, a counter-action was undoubtably taking place. The resultant was the degradation of the working-class, of the proletarians whom provided labour to a middle-class only to be exploited in doing so. Exploitation is a quarrel between social groups that has been around since the dawn of mankind itself. The persecution of one class by another has historically allowed the advancement of mankind to continue. These clashes, whether ending with positive or negative results, allow Man to evolve as a species, defining Himself within the social structure of nature. Man's rivalry amongst one another allows for this evolution! through the production of something which is different, not necessarily productive, but differing from the present norm and untried through previous epochs.
As Capital is in absolute control, the citizens of the districts no longer resist their power because it provides them with security and resources to live off. They even self-monitor each other to prevent any mishaps from occurring and conflict from arising making sure everyone does what the Capital asks of them. They censor their thoughts and speak carefully to not bring out a controversial topic that can limit their resources or even worse torture and be sentenced to death as a form of punishment. In contrast, while all 12 Districts fear not having any resources, Capital wastes its resources without thinking twice. The rich are fortunate to have a silver spoon on their mouth while the poor work day and night just so they can fill their and families empty stomach embracing humiliation and
The political philosopher believed that communism could only thrive in a society distressed by “the political and economic circumstances created by a fully developed capitalism”. With industry and capitalism growing, a working class develops and begins to be exploited. According to Marx, the exploiting class essentially is at fault for their demise, and the exploited class eventually comes to power through the failure of capitalism.... ... middle of paper ...
The Republic is an examination of the "Good Life"; the harmony reached by applying pure reason and justice. The ideas and arguments of Plato center on the social settings of an ideal republic - those that lead each person to the most perfect possible life for him. Socrates was Plato's early mentor in real life. As a tribute to his teacher, Plato uses Socrates in several of his works and dialogues. Socrates moderates the discussion throughout, as Plato's mouthpiece. Through Socrates' powerful and brilliant questions and explanations on a series of topics, the reader comes to understand what Plato's model society would look like. The basic plan of the Republic is to draw an analogy between the operation of society as a whole and the life of any individual human being. In this paper I will present Plato’s argument that the soul is divides into three parts. I will examine what these parts are, and I will also explain his arguments behind this conclusion. Finally, I will describe how Plato relates the three parts of the soul to a city the different social classes within that city.
This category includes “the lower strata of the middle class – the small tradespeople, shopkeepers, and retired tradesmen generally, the handicraftsmen and peasants – all these sink gradually into the proletariat, partly because their diminutive capital does not suffice for the scale on which Modern Industry is carried on,” (18). In a capitalist society, the proletariat is not considered an individual and he or she is merely an extension of the machine operated which allows the bourgeois to decrease the cost of production because the work is automated and more “repulsive”. According to Marx and Engels, “the essential conditions for the existence and for the sway of the bourgeois class is the formation and augmentation of capital; the condition for capital is wage-labour. Wage-labour rests exclusively on competition between the labourers (21).” Therefore, in a capitalist society, the existence and exploitation of the proletariat is more essential than the existence of the bourgeois for the system to thrive. However, the poor conditions and wages that the proletariat is subjected to by the bourgeois will at some point be no longer “compatible with society”. As stated in the
The division of society into two separate classes and capitalism are interlinked, one cannot function to the best of its ability without the other, but it is not without its problems. The repressive mechanisms of the law and the capitalist system has brought about serious challenges to the existence of the role, the power, and the