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Analysis on peloponnesian war
The Contributions of Ancient Greece to the Growth of Democracy
Analysis on peloponnesian war
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One event that caused Social tension in Athens during the fifth-century B.C.E, was known as the second Peloponnesian war (461 B.C.E.). Ancient sources from this period including, Epitaphios Logos and Lysistrata, when coupled with additional evidence, reveal social tensions Athenians confronted during this time.
This describes Athenianism which caused tension - in building.
At the end of the Persian wars, Athens materialized along with Sparta as the two leading powers in the Greek world. As Athens grew in confidence, their promotion of ‘Athenianism’, was a bid to place Athens as leader of its empire. This growing confidence is demonstrated in the building programme during the 440’s and 430’s B.C.E, such as the Parthenon. As Robson states, ‘[t]he Parthenon and its sculptures can certainly be viewed as celebrating Athens’ spiritual life, military prowess, and cultural pre-eminence’ (Robson, ECW, p. 99). This can be seen as architectural evidence of mounting self-belief, for example, the south freeze of the Parthenon; to modern day interpretation undoubtedly depicts the battle at Marathon. Seen as a promotion of Athenian military ascendancy and coupled with the attitude of superiority over other Greek states, this combined campaign instigated tension with Sparta, inspiring the first Peloponnesian war.
This describes the tension between Sparta and Athens in F/S.
The Epitaphios Logos was according to Thus, delivered by Pericles during the first year of the Peloponnesian war. Pericles stated in this speech that ‘… the admiration of the present and succeeding ages will be ours …’ and how ‘… we have forced every sea and land to be the highway of our daring …’(Pericles, funeral speech). This can be seen as evidence of the superior...
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...ll the men what to do.
The action and relationship between the two choruses parallels the action of the story; as tensions between men and women increase, so does the fighting between the choruses. When peace is declared, the choruses join together as one.
But were these real tensions that are described by Aristophanes? Or were they just a way to point out that the war with Sparta was so stupid that even women who were regarded as a lower form of human being could see this.
but he might also have hoped to point out that men, who did have an authority denied to women, should be ashamed of their inaction, especially when faced by a fictional woman’s attempt to bring peace.
Scholars, such as Price, have stressed the need for Pericles to have made this speech in not only highlighting the reasons for the war, but also what they are fighting for.
Pericles’ Funeral Oration is a speech given by the Athenian leader Pericles, at a funeral, after the first battle of the Peloponnesian war. Pericles used this public funeral to make a statement and praise the Athenian people. “Our constitution does not copy the laws of neighboring states; we are rather a pattern to others than imitators ourselves”. Pericles believes Athens is original. They do not have to conform, they make the rules and other countries follow. “Its
The Peloponnesian War and the Decline of Leadership in Athens Thucydides set out to narrate the events of what he believed would be a great war—one requiring great power amassed on both sides and great states to carry out. Greatness, for Thucydides, was measured most fundamentally in capital and military strength, but his history delves into almost every aspect of the war, including, quite prominently, its leaders. In Athens especially, leadership was vital to the war effort because the city’s leaders were chosen by its people and thus, both shaped Athens and reflected its character during their lifetimes. The leaders themselves, however, are vastly different in their abilities and their effects on the city. Thucydides featured both Pericles and Alcibiades prominently in his history, and each had a distinct place in the evolution of Athenian empire and the war it sparked between Athens and Sparta.
Thucydides was right to claim that all wars can be explained by Fear, Honor, and Interest. All Wars are related to the three characteristics as stated by Dr. Nation (Dr. Nation video). The Athenians thought process was that the weak would be ruled by the strong and that was the nature of conflict (Strassler p. 43). Looking at the Peloponnesian war itself will illustrate how fear, honor and interest were involved with how this war developed. The initial unnamed Athenian that made that statement was probably using it to deter war with Sparta when it mostly incited the war (Dr. Nation Video). The Athenians wanted to maintain and sustain their city state but also expand it. They were expanding through their alliances and this is what invoked the
"Unhandled Exception." Ancient Greece - History, Mythology, Art, War, Culture, Society, and Architecture. 2008. Web. 27 Feb. 2011. .
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
The book written by Thucydides, History of the Peloponnesian War, contains two controversial debates between distinguished speakers of Athens. The two corresponding sides produce convincing arguments which can be taken as if produced as an honest opinion or out of self-interest. The two debates must be analyzed separately in order to conclude which one and which side was speaking out of honest opinion or self-interest, as well as which speakers are similar to each other in their approach to the situation.
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
The Peloponnesian War could easily be considered one of the most life changing and significant wars that occurred in classical Greece. It was fought between two empires which originally stood together against a common enemy, the Persians. However, once this common enemy was defeated, Sparta and Athens began to become great rivals vying for control of Greece. This resulted in the First and Second Peloponnesian Wars, which saw the rise and fall of the Athenian Empire. Sparta eventually rose to be the victor with the assistance of their former enemy Persia, but the era city-states would not live on for very much longer. The Peloponnesian Wars should be studied, because it details the rise and fall of one of the greatest city-states in Greek history.
Throughout the Ancient Greek world, there have been many wars and standoffs. However, there has been only one which changed the course of Greek history forever; the Peloponnesian War. Caused by the growing tension between Athens and Sparta, it came and left, leaving only destruction in its wake. The defeat of Athens in the Peloponnesian War caused the downfall of Greece, and the end of the Classical Age.
In the years following the Persian Wars in 479 B.C., Athens had come out on top being the most dominantly powerful of any Greek city with a navy that had superior strength that increased day by day. The Athenians “ruled with heavy-handed, even brutal force as well as with reason” (Kagan 2). This was due largely to the fact that Athens had a stable and effective government, which only increased their advantage in proving themselv...
In Aristophanes play Lysistrata, the women of Greece take on the men to stop the raging war between the Athenians and the Spartans. To stop the war, the women withhold sex from their male counterparts, and take over the Acropolis for themselves. The women are indeed triumphant in their goals to stop the war, and the Athenians and Spartans come to an understanding. What is blatantly ignored, however, is that Aristophanes creates a gender war that, although seemingly rejoices the actions of the women, instead mocks the women’s power-struggle in a male dominated society, focuses on the male-privilege seen throughout the entirety of the play, and should be disregarded in the fact that this play is not even from a women’s perspective.
In the first of the two texts, Pericles is making a very bold statement on the state of the Athens. “Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves.” In his speech, Pericles is trying to rally the Athenians to support the new democracy and to make them feel important by being associated with
In the year approximately 500 B.C., the Greek civilization came upon a time of peace. Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave