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Social Context of The Fire Next Time
The Fire Next Time was published in a time of great chaos. A civil rights revolution was sweeping the country. Many of the institutions of American life were being challenged, including religion. Author James Baldwin saw power as a key to African-American success in the civil rights movement.
In 1955, Rosa Parks refused to sit in the Negro section of a bus in Montgomery, Alabama. Dr. Martin Luther King transformed a racial protest into a massive resistance movement in the late 1950s. In the early 1960s, the sit-in tactic was launched in Greensboro, North Carolina, when black college students insisted on service at a local lunch counter. "Freedom Riders" were sent to the South in 1961 by the Congress of Racial Equality (CORE) to test and break down segregation laws.
In a few years, there would be a sexual revolution, as well as a trend toward peace and love. For the time being, however, hatred and misunderstanding were widespread. Baldwin realized the importance of these events and movements and answered them with The Fire Next Time.
As Baldwin became a teenager in Harlem, he began to realize the presence of temptations such as sex and drugs. In order to fight these evils, he fled to the church. Eventually Baldwin realized that the church didn't preach love to everyone, but only to the ones who believed as they did. Despite this bad experience in the church, Baldwin never forgot the positive elements of religion.
According to Kenneth Kinnamon, Baldwin realized that Christians had kept blacks down through history, but he still understood the need for religion. "However much he may revile the historical role of Christianity in the enslavement of black people, The Fire Next Time attests that [Baldwin] has never forgotten the compensatory values of his [adolescent] religious experience," he writes (3). After a meeting with Elijah Muhammad, Baldwin realized that Christianity wasn't the only flawed religion. Baldwin saw that both Islam and Christianity needed to compromise their strong beliefs for a unified black movement to have any real power.
Baldwin knew the acquisition of power would have to play a key role if blacks were to achieve full civil rights. Baldwin writes, "The only thing white people have that black people need, or should want, is power--and no one holds power forever" (96). He recognizes that whites would be reluctant to relinquish the power they had over blacks.
It is not persuasive, since he did not prove it. He states that America’s economic progress can assist to black lives and civil right. Specifically, the wealthy black people should have to pay to the poor black people. He states that there is minority progress in America, such as black Jewish, black people and others. In contrary, from Baldwin’s opinion he states that black people has economical problem, but they have basic civil rights. In addition, he states about freedom example, he said all societies are free to live and free to do anything. He said it is not white people’s purpose to condemn black people, generally his idea was not persuasive, he believes white culture is civilized and superior. I believe Baldwin is expert persuader in logical argument, he states all the inequality between whites and black in America. He gave examples what happened to black people, and he proofed it. As he states concluding, Diversity of people live in America, so they need happiness, equality and liberty. Therefore, in the past 50 years in America a great change has been occurred, in equality of citizens, specifically black and white people, minority, and immigrant. Therefore, American dream at the expense of Negros has achieved because of the hero black people. America is a land of opportunity for people from all
Reilly, John M. " 'Sonny's Blues': James Baldwin's Image of Black Community." James Baldwin: A Critical Evaluation. Ed.Therman B. O'Daniel. Howard University Press. Washington, D.C. 1977. 163-169.
Malcolm X and James Baldwin were two men that played a large role in defining a people and a cause during the 1950s and 1960s. Both of these men were dynamic African-Americans who lived primarily to help their people, who were terribly persecuted in the United States for many years. The interesting thing about these two men is that they strove towards the same goal—to unify African-Americans and give them strength and confidence—but they accomplished this goal in very different ways. Malcolm X, a leader in the Nation of Islam movement, believed that African-Americans needed to acquire strength and confidence so that they could separate from the White man and live together in peace, harmony, and production. On the other hand, James Baldwin, renowned writer, believed it necessary for African-Americans to have strength and confidence so that they might coexist on the same level as whites and accomplish what whites were accomplishing. The methodology and teachings of James Baldwin and Malcolm X differed greatly, but their general belief, that African-Americans were just as good as everybody else prevailed over all else, and made these men two of the very important faces of a generation.
The focus of the video documentary "Ain't Scared of your Jails" is on the courage displayed by thousands of African-American people who joined the ranks of the civil rights movement and gave it new direction. In 1960, lunch counter sit-ins spread across the south. In 1961, Freedom Rides were running throughout the southern states. These rides consisted of African Americans switching places with white Americans on public transportation buses. The whites sat in the back and black people sat in the front of the public buses. Many freedom riders faced violence and defied death threats as they strived to stop segregation by participating in these rides. In interstate bus travel under the Mason-Dixon Line, the growing movement toward racial equality influenced the 1960 presidential campaign. Federal rights verses state rights became an issue.
Baldwin’s father died a broken and ruined man on July 29th, 1943. This only paralleled the chaos occurring around him at the time, such as the race riots of Detroit and Harlem which Baldwin describes to be as “spoils of injustice, anarchy, discontent, and hatred.” (63) His father was born in New Orleans, the first generation of “free men” in a land where “opportunities, real and fancied, are thicker than anywhere else.” (63) Although free from slavery, African-Americans still faced the hardships of racism and were still oppressed from any opportunities, which is a factor that led Baldwin’s father to going mad and eventually being committed. Baldwin would also later learn how “…white people would do anything to keep a Negro down.” (68) For a preacher, there was little trust and faith his father ...
Although Baldwin’s letter was addressed to his nephew, he intended for society as a whole to be affected by it. “This innocent country set you down in a getto in which, in fact, it intended that you should parish”(Baldwin 244). This is an innocent country, innocent only because they know not what they do. They discriminate the African American by expecting them to be worthless, by not giving them a chance to prove their credibility. Today African Americans are considered to be disesteemed in society. They are placed in this class before they are even born just like Royalty obtains their class before they are even conceived. We may think that this is a paradox but when d...
The Fire Next Time is a remarkable showcase of Baldwin's talents. His collection of essays is clear, potent, and to the point. To strengthen his argument, Baldwin considers different points of view, black and white, Muslim and Christian. He pushes for both races to compromise their strong views and come to an agreement on many civil rights issues.
Baldwin's mind seems to be saturated with anger towards his father; there is a cluster of gloomy and heartbreaking memories of his father in his mind. Baldwin confesses that "I could see him, sitting at the window, locked up in his terrors; hating and fearing every living soul including his children who had betrayed him" (223). Baldwin's father felt let down by his children, who wanted to be a part of that white world, which had once rejected him. Baldwin had no hope in his relationship with his father. He barely recalls the pleasurable time he spent with his father and points out, "I had forgotten, in the rage of my growing up, how proud my father had been of me when I was little" (234). The cloud of anger in Baldwin's mind scarcely lets him accept the fact that his father was not always the cold and distant person that he perceived him to be. It is as if Baldwin has for...
As a grown black male Baldwin had encompassed a range of experiences, both horrifying and gratuitous. Those occurrences most treacherous were a focal point when he adds that, “It doesn’t matter any longer what you do to me; you can put me in jail, you can kill me. By the time I was 17, you’d done everything that you could do to me” (“The Negro” 2). Reflecting back on “Down at the Cross” for a moment, Baldwin starts by explaining the metamorphosis of both the black girls and boys. Most of his friends became pimps and whores, and the b...
After an incident in a restaurant in the United States where they refused to serve him, Baldwin no longer felt like he wanted to live in a place where he was oppressed. When he was speaking about being in Paris, Baldwin said that he no longer felt the same menace that he felt when he was in the United States. This gave him an opportunity to breathe, to feel like he belonged and could focus on understanding the world in a different way. He felt less observed, because no one really cared what he did. Bernard Hassel, a dancer that Baldwin met in Paris, described a poor but happy life in Paris where they could go out drinking without being attacked by others. This allowed him to see a life where the oppression that he saw in the United States was gone which was a better
James Baldwin's youth was the catalyst for his fight against racism as an adult. James Baldwin was born on August 2, 1924 in Harlem, New York City (”James Baldwin Biography”). Baldwin’s mother, Emma Berdis Jones, left his biological father after he was born. Jones went on to remarry a preacher, David Baldwin. David Baldwin had a very strained relationship with his children, including James, on account of the bitterness and hatred he constantly sheltered. In one of his first non-fiction books, James Baldwin wrote,”I do not remember, in all those years, that one of his children was ever glad to see him come home” (Baldwin 3). This bitterness and hatred was not something he was born with, it was the result of a lifetime of racial harassment and
This is not only shown by the successful nature of the bus boycott, but it is shown through the success of Martin Luther King’s SCLC, or Southern Christian Leadership Conference. The conference was notable for peaceful protesting, nonviolence, and civil disobedience. Thanks to the SCLC, sit-ins and boycotts became popular during this time, adding to the movement’s accomplishments. The effective nature of the sit-in was shown during 1960 when a group of four black college students sat down at a Woolworth’s lunch counter in hopes of being served. While they were not served the first time they commenced their sit-in, they were not forced to leave the establishment; their lack of response to the heckling and ill-treatment they received inspired blacks throughout the deep South to imitate their actions....
Each year, millions of animals, ranging from mice to monkeys, suffer through the cruel and inhumane practice of animal testing. Scientist throughout the world are torturing animals for mankind’s own benefit, which is unreliable in most cases. “According to Humane Society International, animals that are used in experiments are commonly subjected to force feeding, forced inhalation, food and water deprivation, prolonged periods of physical restraint, the infliction of burns and other wounds to study the healing processes and the infliction of pain to study its effects and remedies.” Although humans often benefit from successful animal research, these animals do not have a voice to say no. The pain, suffering, and deaths inflicted on these animals are not worth the possible human benefits. Scientist test the animals for many products that we humans can use (makeup, medicine, etc.). Many of the items we purchase on a regular basis have been tested on animals first. Most of the animal testing is unreliable.
James Baldwin was an intelligent and realistic man who believed in fighting for equality without violence. In the documentary ‘I Am Not Your Negro” Baldwin is shown as a scholar and a hero for African Americans across the country through his words of realism. Throughout every tragedy of the 50’s involving the African Americans, James baldwin was there to make a statement and discuss the issues. For example, when Malcolm X was gunned down in a tragic manner, James Baldwin was out on the Dick Cavett show discussing the tragedy and what steps the country needs to take to stop this from happening again. I find Baldwin to be a very courageous and brave man. Not many black men during that time period were able to stand up and speak on behalf of their
Throughout history, animal testing has played an important role in leading to new discoveries and human benefit. However, what many people forget are the great numbers of animals that have suffered serious harm during the process of animal testing. Animal testing is the use of animals in biological, medical, and psychological studies. The development and enhancement of medical research has been based on the testing of animals. There are many questions being asked if animal research is good or not or if the benefit for us is way greater the abuse of animals. Doing tests on animals can help find ways to cure diseases, but testing on them is wrong. Although we want to find cures for diseases to help many people, testing on animals not only brutally hurts them but it also denies the animals the rights they have.