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The slave trade effects
Civil rights movements
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It seems like black people and others can be proud of their race but white people can’t because it’s racist? I’m proud of my brown skin because this is who I am. I admire my ancestors from the Philippines. If it wasn’t for their hard work and bravery I wouldn’t be been born. There are several issues about races. African American wants more. In that case, As for Obama being presidency, it’s a one step up to get what they want. Secondly, African American can’t forget the slavery era. Many Africans American and Latinos voted for Obama not because he is the perfect candidate. African American voted for Obama mainly he is a black person. African American probably believes that if they put a black president on the white house they can empower the white people this country. Being a president shouldn’t be based on race or gender. It should be about who is the better candidate and who can change the America. …show more content…
Secondly, why do some black people think whites owe them anything?
This is ridicule. How people think that whites should compensate black people because of slavery, this shows ignorance. Slavery has been around since almost beginning of civilization. Slavery did not begin with white coming to the Africa and steal them. African sold their own people to whites. White people don’t own anything. I see a lot of American who dislike being here in America. That they feel like they are a burden being here, where they want to destroy the country. But, none of them are willing to move out the country. If these people feel like they are not happy being here. They should consider moving back to Africa, Mexico or the Middle East. America might not be the perfect country but, there is no country who is more willing to accept other race more than
America. Obama did help to educate more African American and he managed to give the healthcare for those who need. But, he did not help the racism to decrease it. in fact, during his presidency, there were more riots and crimes than ever. The racism wouldn’t be this big issue if people would just mind their own business.
Slavery is the idea and practice that one person is inferior to another. What made the institution of slavery in America significantly different from previous institutions was that “slavery developed as an institution based upon race.” Slavery based upon race is what made slavery an issue within the United States, in fact, it was a race issue. In addition, “to know whether certain men possessed natural rights one had only to inquire whether they were human beings.” Slaves were not even viewed as human beings; instead, they were dehumanized and were viewed as property or animals. During this era of slavery in the New World, many African slaves would prefer to die than live a life of forced servitude to the white man. Moreover, the problem of slavery was that an African born in the United States never knew what freedom was. According to Winthrop D. Jordan, “the concept of Negro slavery there was neither borrowed from foreigners, nor extracted from books, nor invented out of whole cloth, nor extrapolated from servitude, nor generated by English reaction to Negroes as such, nor necessitated by the exigencies of the New World. Not any one of these made the Negro a slave, but all.” American colonists fought a long and bloody war for independence that both white men and black men fought together, but it only seemed to serve the white man’s independence to continue their complete dominance over the African slave. The white man must carry a heavy
For over 200 years people of African descent were enslaved by Anglo-Saxons, having to endure painful hardships and not really even having an identity. After the Emancipation Proclamation they were supposedly "free" but were still considered a lesser people by many white Americans, even to the present day. But the question that has been posed and that we have read about is whether or not black Americans should receive monetary compensation for their hardships.
Throughout much of my life I was a slave to the white man. I was, however, luckier than most. I was able to become a freeman, and have since dedicated my life to the abolition of slavery and oppression in this country. This oppression lives on because of the hypocritical nature in which this country's founding fathers, including you, outlined their independence. Many times throughout your most patriotic document, The Declaration of Independence, you contradict yourself and the ideas that are presented. It appears that the ideals you present are only for those with a white skin such as yours. All other people, for example the American Negro, are not even considered people in your white wigged world. We are only property to be bought and sold accordingly, with no regard for our families, friends, or personal beliefs. These are aspects of life that you and I both fought for, but are reserved only for you.
When reading about the institution of slavery in the United States, it is easy to focus on life for the slaves on the plantations—the places where the millions of people purchased to serve as slaves in the United States lived, made families, and eventually died. Most of the information we seek is about what daily life was like for these people, and what went “wrong” in our country’s collective psyche that allowed us to normalize the practice of keeping human beings as property, no more or less valuable than the machines in the factories which bolstered industrialized economies at the time. Many of us want to find information that assuages our own personal feelings of discomfort or even guilt over the practice which kept Southern life moving
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
To southern men, honor was everything. I dictated their standing in society, whether or not they could own slaves; it basically was a secret caste system. A man held in the highest honor experienced a good life from a social stance in the south. The honor system used in the south was related to the language used by southern gentlemen.# Honor and Slavery by Kenneth S. Greenburg attempts to explain the vernacular and customs used by men in the antebellum south. It would be hard for a person in today's society to understand the way honor was shown; it would have even been a challenge for men living in the Northern United States to understand at that time.# As Greenburg states, "Since the language of honor was the dominant language of the men who ruled the slave South, we will never understand masters, the nature of slavery, or the Civil war without first understanding that language."# To be a powerful man in the south, society also had to consider you to be an honorable man. Honor and power in the South were parallel to each other; a man with a high honor ranking was usually a prominent member of society.#
Though, the African-American people have already been given some restitution for being victims to the system of slavery, not enough has been
There are no living slaves so it is impossible to compensate the people who were hurt by the cruel and oppressive practice of slavery. So, would we compensate black Americans in general for the theory that slavery has held them back? Blaming the economic problems someone has today on something that happened to his ancestors almost a century and a half ago seems like one heck of a stretch, but let’s say we buy into the argument.” (2014). Just as Hawkins is saying, there is no way to be sure that these people were truly impacted by slavery, and it would be unfair to give a mass amount of help to those who do not deserve it.
What’s far less certain, however, is what kind of debt is owed to the descendants of those slaves.” They also said “many groups of influential lawyers and scholars have profited from slavery.” This goes to show that the people responsible for the enslavement of hundreds of people are profiting from slavery, and that if they did want to pay reparations, they’re unsure how to give it. The article then goes on to mention other cases of reparation that have been paid, like Germany paying $60 billion to Holocaust survivors, and the United States paying $20,000 to over 100,000 Japanese Americans sent to internment camps during World War II. Ta-Nahesi argues that blacks today still bear the scars of slavery and the decades of discrimination that followed, and blames the institutions, not the individuals.
Narrative of the Life of Frederick Douglass, An American Slave, brings to light many of the social injustices that colored men, women, and children all were forced to endure throughout the nineteenth century under Southern slavery laws. Douglass's life-story is presented in a way that creates a compelling argument against the justification of slavery. His argument is reinforced though a variety of anecdotes, many of which detailed strikingly bloody, horrific scenes and inhumane cruelty on the part of the slaveholders. Yet, while Douglas’s narrative describes in vivid detail his experiences of life as a slave, what Douglass intends for his readers to grasp after reading his narrative is something much more profound. Aside from all the physical burdens of slavery that he faced on a daily basis, it was the psychological effects that caused him the greatest amount of detriment during his twenty-year enslavement. In the same regard, Douglass is able to profess that it was not only the slaves who incurred the damaging effects of slavery, but also the slaveholders. Slavery, in essence, is a destructive force that collectively corrupts the minds of slaveholders and weakens slaves’ intellects.
Some Americans still believe that they are the “real” Americans. After the settlers completely conquered the America, they enslaved Native Americans, blacks, and Asians: Blacks were the biggest victims of American slavery. According to the textbook, “Created Equal,” the settlers, white people, started to “trade slaves” in 1680’s. This event illustrates that whites ruined blacks’ human rights and treated them as their properties. Black men “did not have the right to vote, and their children could not go to public schools” (Jacqueline el at. 2013, p. 228). Most black men “worked as farm hands or manual laborers” and most black women “worked as domestic servants or laundresses”. Because of this historical background, blacks are recognized as workers: whites are recognized as owners. Of course, these days, there are many black people whose work positions are higher than whites. However, in America, there is still a prejudice or stereotype of the people who have different skin tones since this historical event affect their beliefs. Also, whites were “seeing blacks as separate” because of their skin tones. This is paradoxical since white people do not think they are actually foreigners: they are not the indigenous people in America. Since black people were
Slavery is a system under which people are treated as property to be bought and sold, and are forced to work. Slavery was cruelty at its best. Slavery is described as long work days, a lack of respect for a human being, and the inability for a man or a woman to have gainful employment. The slaves were victimized the most for obvious reasons. Next on the list would be the families of both the slave and slave owners. At the bottom of the list would be the slave owners. Slavery does in fact victimize slaves, slave owner and their families by repeating the same cycle every generation.
Slavery has been a problem in many societies throughout all of history. It is not always out of prejudice or racism, often times people of the same ethnicity and nationality enslaved each other because of debt or some other reason. However in the instance of the African slave trade, it was without just cause and an extreme display of racism. Slavery in America was a horrible thing. Blacks were subject to overworking and humiliation by white men. Although this was not the case in every slave to master relationship, owning another person as property when they owe you no debt is still degrading, no matter how you treat the person. African Americans have suffered many hardships through slavery, were set free as a result of the Civil War, fought for their rights in the civil rights movement, and are on both sides of the coin when it comes to racism in America.
For Edmund S. Morgan American slavery and American freedom go together hand in hand. Morgan argues that many historians seem to ignore writing about the early development of American freedom simply because it was shaped by the rise of slavery. It seems ironic that while one group of people is trying to break the mold and become liberated, that same group is making others confined and shattering their respectability. The aspects of liberty, race, and slavery are closely intertwined in the essay, 'Slavery and Freedom: The American Paradox.'
The topic of race has always been a touchy subject due to the history behind it. The color of the skin tone determined the superior from the inferior and the dominant from the subservient, according to history. The presentation on 01/28, defines race as, “a socially constructed set of categories outlining a group of people who share a set of characteristics—typically, but not always, physical ones—and are said to share a common bloodline.” Race does not only consist of physical attributes but also socially constructed ones too. Race is much more than skin color. The statement, “Obama’s presidency is proof that racism no longer exists in the US,” I do not consider this to be true, therefore I disagree with the statement. Racism is still in existence and is prominent within the United States, whether people want to admit to it or not. Appointing Obama as the president does not prove that the issue of racism has completely vanished. The existence of racism is evident within institutions such as employment, economics, segregation, education, and the justice system.