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In Thomas More’s Utopia, the author details the adventures of Sir Thomas More, Peter Giles, and Raphael Hythloday through Antwerp Belgium. While in service to King Henry VIII of England, Thomas More travels to Antwerp, Belgium where he encounters Peter Giles and Raphael Hythloday (who is a philosopher from the island of Utopia). Sir Thomas More happens to share the same name as the author of Utopia, and many of the characters share names and backstories with respective real life counterparts, like Peter Giles. After Sir Thomas More travels to Antwerp, he spends most of his time discussing intellectual subjects with his friend Peter Giles. After a period of time in Antwerp, Peter Giles introduces Sir Thomas More to Raphael Hythloday, an acquaintance …show more content…
He was largely intolerant of Protestants, to the point where when King Henry VIII split with the Catholic Church to form the new Anglican Church in 1532, he regarded the split as blasphemous. When Anne Boleyn passed away, he refused to attend the funeral, resulting in him being marked for death. However, in Utopia, Raphael describes the religion of Utopia, where any religion was allowed, however most religions were pagan versions of Catholicism (similar rites, and devotion to one entity, whether it be the Sun, Moon, animals, and whatnot). Atheism is however, not tolerated in the society. It is considered disrespectful and immoral. The Utopians believed that if someone did not belief in an afterlife that is influenced by your actions on Earth, they would simply act for carnal pleasure and disregard any type of future situation. The treatment of women in both Utopia and Thomas More’s England are both similar. While women were still considered “inferior” to the point where women were not allowed to be laborers because they were considered less strong than men, they still managed to have as much social status as men (just look at Queen Elizabeth, who followed Henry VIII in lineage). In Utopia however, religiously women are expected to be sexual tools for men and when things go wrong they are expected to take the blame. This is also reminiscent of the …show more content…
This is shown through his use of explaining the way religion, war, philosophy, slavery, education, and more in Utopia. Each of the ways that Sir Thomas More explains how these concepts work in Utopia are reflections of what he wishes for England, and are his take on “a perfect society.” While being subjected to a monopoly on religion, Sir Thomas More wants for a society with tolerance for different views. While living in a society that uses slaves and is a large component of the triangular trade, he wishes for one where slaves are frowned upon, and if necessary comprised of criminals who break big laws. Sir Thomas More lives in England, a country which tried to amass a large empire in the 16th century, and thus wishes for the country to be more peaceful. These views are shown in his perception of Utopia, and show how his time period and surroundings greatly influenced his
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
While ideally seeming like a positive and working society, Utopia has its flaws. In particular, Utopia struggles with the concepts of freedom, greed, and depravity. These issues are subsets of human nature and humanism. Throughout Utopia, More touches on humanism by providing examples of thievery and greed. Acting as himself in order to communicate the ideas of Utopia, More talks about a chain reaction linking soldiers to thievery, claiming they are not responsible, due to not knowing how to associate back into society. More also discusses the initial good in individuals, providing proof that More supports the concept of ultimately “good” human beings. An example of this opinion is found in Book 2, when stated “No living creature is naturally greedy, except from fear of want – or in the case of human beings, form vanity, the
Thomas More was born in London, England on February 7 1478 to Sir John and Agnes More. His father, being knighted and a successful lawyer, much was expected of Thomas More at a young age. After primary school More served Archbishop of Canterbury as a household page, a notable job for one so young. With respectable connections and education, More was admitted to Oxford in 1492 and received a general education for two years. After that more began to practice to become a lawyer. At this time More lived near a monastery where he would regularly join the Monks in the spiritual exercises. It was at this point in More’s life where faith became more prominent and strived to join the monks ranks, but decided later to remain a layman. He married Jane Colt in 1505 and they had four children together before Jane’s untimely death. And years later after her death he married also widowed, Alice Middleton. More was an important councilor to King Henry VIII and traveled as a diplomat on the kings behalf. More opposed the Protestant Reformation taking place in England at the time and spoke out against its spread. More also wrote and published his famous novel, Utopia, published in 1516. This novel was greatly acclaimed and portrayed an ide...
More, Sir Thomas. Utopia. 1516. . Norton Anthology of English Literature. 7th ed. 2 vols. New York: Norton, 2000, 1: 1765-1771.
An interesting note is how similar their concept of god is to the Christian God. This was likely done by More to establish support for some of the other ideas expressed in Utopia. This motive is reinforced even more because large numbers the utopians converted to Christianity when they learned of it. They were described as intensely interested in Christianity and its tenants. Their system of religion was also very like Christianity. Unfortunately, even Christians that did not follow the smaller traditions of other sects were looked down on in England. This description of their interest in Christianity reveals how much pressure More was in to portray Christianity in a
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
More, Sir Thomas. Utopia: A New Translation, Backgrounds, Criticism. Ed. and trans. Robert M. Adams. Toronto: W. W. Norton & Company, Inc., 1988.
In Thomas More’s Utopia, an ideal society is presented, and several of this society’s different institutions are detailed. I will compare More’s version of an ideal society with Marx’s vision of what a conflict free communist society would be. I will examine the societal system as a whole focusing on the hierarchy of Utopia, the process of production, distribution of resources, and money.
In 1516, Thomas More first coined the term “Utopia” with his novel by the same name. The word itself is derived from the Greek words ou, which means not, and topos, meaning place. Combining those two words, you create a new meaning of “no -place”. Utopia itself is a place that does not exist. Utopia is nowhere. Throughout the history of Utopian literature, Utopia’s are meant to symbolize an ideal place or society, one often very different than the author's own. Within Thomas More’s Utopia, we see characteristics that contrast greatly with 16th century Europe. However, the ideal society in More’s Utopia tends to mask the consequences of said society, and with further consideration, shares characteristics with a Dystopia.
"Book 2: Of Their Traveling of the Utopians." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
To understand the relationship, the two books must be contextualized. An important part of contextualization is to understand the role of Plato in both the period of Humanism and, within that, in the life of Thomas More. On the one hand, More, like many of his counterparts of the period, "had enjoyed good humanist [education] and retained a powerful love of classical literature" (Rice 141). To further complicate matters, though, although he was a politician, he was also a devout Christian who "secretly wore a hairshirt until the day before he died" (Turner/More 14). More specifically, More was a devout Catholic who was executed because he refused to take an oath swearing loyalty to Henry VIII, after the split of the Church of England, over the pope. His religiosity makes some of the differences between the Republic and Utopia more understandable.
Utopia as a text is a clear reflection and representation of More’s passion for ideas and art. Through the character of Raphael, More projects and presents his ideas, concepts and beliefs of politics and society. More’s Utopia aims to create a statement on the operations and effectiveness of the society of England. This text is a general reflection of More’s idea of a perfectly balanced and harmonious society. His ideas and concepts of society somewhat contrast to the rest of 16th century England and indicate a mind that was far ahead of its time. A number of issues and themes are raised throughout the text to which More provides varying views and opinions. These are transmitted and projected through the perspectives of the fictional Raphael, More and Giles.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.