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Thomas More’s Utopia
What ideal society did Thomas More write in Utopia
Utopia by Thomas More scholarly analysis
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Recommended: Thomas More’s Utopia
Utopia, written by Sir Thomas More (1478-1535) published in 1516, depicts an ideal society where there was no crime or poverty, and everyone was treated equally. It unusually varies between ‘idealisation and irony’ (Boesky 1996: 3), and has been described as the ‘progenitor of a new genre’ and a ‘new articulation of national consciousness’. (Boesky 1996: 3). More, who coined the term ‘utopia’, was the first Tudor writer to use America as a basis for England’s hopes; both countries appeared to share an element of ‘otherworldliness’. (Knapp 1992: 8).
More’s novel was influenced by travelling. He was able to imagine a world that completely contrasted the one that he was living in. This help came from Amerigo Vespucci, whose letters and accounts contained his voyages across the Atlantic Ocean to these only just discovered lands. Within, he spoke of a place which is reminiscent of Utopia with the appearance of equality, an economy that was right and fair, with no conflicts within the government or dishonesty which was allowed in Europe. Columbus’s voyage to the Caribbean preceded Utopia by just twenty four years, influencing the location in which the work was based: the western hemisphere, where he could possibly have imagined his faultless realm. This is suggested in the text:
‘”You will have a hard time persuading me," said Peter Giles, "that people in that new land are better governed than in the world we know. Our minds are not inferior to theirs, and our governments, I believe, are older. Long experience has helped us develop many conveniences of life, and by good luck we have discovered many other things which human ingenuity could never have hit upon”’. (Greenblatt 2012: 596).
In Book I of Utopia, More spoke of a Western Euro...
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...ting to a high extent the political situation in England at the time. Utopia uses divergence to criticise the dictatorship nature of which England was governed, as well as contradicting England with the oppressed political situation in the book. Repression is present in both books; in England it involved the poor and the weak, and the rich and the powerful; in Utopia, the repression was evident regarding all citizens talking unreservedly about matters concerning the general public. One of More’s objectives in Utopia was to influence the government and statute of England. As well as being shown in the first book very specifically, it is relayed in Erasmus’s well-known letter to Hutten: “He published his Utopia for the purpose of showing, what are the things that occasion mischief in commonwealths; having the English Constitution especially in view.” (More 2012: 140).
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
Thomas More sees physical labor as very important. Not only to survive, but so that everyone contributes to society. Idleness can be a disease. There must be a balance to work. Everybody in Utopia does some farming. Farming was considered a ver...
Comparing Margaret Cavendish’s The Description of a New World, Called the Blazing World and Sir Thomas More’s Utopia
Thomas More was born in London in 1478. He studied at Oxford where he took a profound love of classical literature. In Utopia, More shows his own skills in humanism. In this story, modeled after Plato's Republic, More examines his culture against a hypothetical culture he invents. His Utopia varies greatly from both his society and our society today. Four ways Utopia differs from our society are social system, attitude towards jewelry, marriage customs, and religion.
Whether the Utopians are being examined for their value of precious metals, the treatment of women, or how they worship, it is evident that there are some major inequalities within their society. However, any reader of More’s Utopia must have the ability to look past the tensions that are present, and read the work as More intended it to be read—satirically.
In order to maintain a society free of social inequality both authors set up a civilization based on strict societal structure. In More’s Utopia, a system was set up so that all work was completed.
More’s Utopia is more like a fictional story on the surface, but of course there is a great deal of depth to this piece of literature. Utopia is set mainly as a conversation between three men: More, Hythloday, and Giles. Hythloday is arguably the most significant character in this story, as he is the one relaying all of the information about the land of Utopia to More. Hythloday went on many explorations with Amerigo Vespucci, and came across the island “Utopia” in his travels – there he had the opportunity to act almost like an anthropologist, observing and studying the ways of the Utopians.... ...
More, Sir Thomas. Utopia: A New Translation, Backgrounds, Criticism. Ed. and trans. Robert M. Adams. Toronto: W. W. Norton & Company, Inc., 1988.
In Thomas More’s Utopia, an ideal society is presented, and several of this society’s different institutions are detailed. I will compare More’s version of an ideal society with Marx’s vision of what a conflict free communist society would be. I will examine the societal system as a whole focusing on the hierarchy of Utopia, the process of production, distribution of resources, and money.
He uses the characters to bring about points that went against common thought at the time. More does give some insight to his thoughts when he says, “When Raphael had finished his story, I was left thinking that not a few of the laws and customs he had described as existing among the Utopians were really absurd” (p. 106). More explains these things consisted of war, religion, and other smaller customs. More next says that “… my chief objection was to the basis of their whole system, that is, their communal living and moneyless economy” (p. 106). It is clear here that More was not completely for the Utopian society. He even goes as far as dismissing the communal practices which is the basis of the entire society in the first place. It makes sense since he was heavily involved in the Roman Catholic Church and an important figure. Much of Utopia goes completely against the norms that were set by 1516 in England. More also ends book II by stating, “Meantime, while I can hardly agree with everything he said… I freely confess that in the Utopian commonwealth there are very many features that in our own societies I would wish rather than expect to see” (p. 107). More is showing that even though he doesn’t agree with many of the aspects of Utopia, that it isn’t all bad. The only problem is that More poses the practices he likes with wishful thinking and not practicality. According to More,
"Book 2: Of Their Traveling of the Utopians." Utopia by Thomas More. N.p., n.d. Web. 23 Apr. 2014. .
Frank E. Manuel and Manuel Frtizie, Utopian Thought in the Western World. London: Belknap Press 1982
framework. More may have felt that his Utopia was "no place," but in actuality, it was merely a few branches down the tree of human thought from Plato's Republic.
Utopia is a reflection of More’s thoughts, feelings and opinions on politics and society at the time. While it may appear that Utopia is a representation of More’s ideal society and world, only some aspects are supported and agreed upon by More. He generally opposes and objects to certain trends of the Utopian society which he feels are ‘ridiculous.’ Despite this More still provides a comment on the social standards, ethics, operations and functions of the time. In doing this he presents his passion of ideas and art.
Because they are described in a detailed manner, the Utopia book itself seems to be enough to be a blueprint for the future. However, Thomas More clearly stated that he just wishes Europeans to follow some good qualities of the Utopian society—“there are many things in the Utopian commonwealth that in our own societies I would wish rather than expect to see” (97)—because he himself knows that it is impossible for any country to be like Utopia. This is apparent, because Utopia is possible on the premise that every factor comes together to create this ideal society. Even the geography has to contribute to this premise, as Hythloday explains the geography of Utopia as the place where strangers cannot enter without one of them (39). Moreover, from diligent and compassionate Utopians’ characteristics and their ways of life, they seem to be successful in reaching the fullest of every aspect of their life including physical, intellectual, social, spiritual, and emotional, when it is hardly possible to even have one person like that in real life.