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Symbolism in Sir Gawain and the Green Knight
Symbolism in Sir Gawain and the Green Knight
Symbolism in Sir Gawain and the Green Knight
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Sir Gawain and The Green Knight
The story, Sir Gawain and the Green Knight, was told in the14th century by an anonymous poet about a young knight on his first adventure. In my analysis of Part 4, lines 2358 through 2350, I will discuss the significance of the number three, the tap, the asking of the Green Knight his name, and the green belt. I will develop the theory that the author uses this story and these significant symbols to bring out his Christian beliefs about the flesh and its weakness.
The passage opens with the Green Knight explaining why he has not struck Gawain the first two times because Gawain has kept the agreements. The agreement is that whatever the Green Knight wins in the woods, he will exchange with Sir Gawain for his earning in the castle at the end of each day. The Green Knight explains that the reason that Gawain is tapped is because the third time he withheld a part of his earnings for the day (the green belt). The Green Knight swings two times, stopping short; on the third time, he taps Gawain, scarring him but not chopping off his head.
There is great significance in the fact that the events in this poem occur in multiples of three. Three times Gawain is tempted by the lovely lady, and on the third time, he succumbs to her temptations, by accepting the green belt. The hunts take place on three different days. The third day, Gawain withholds a portion of his earnings. The Green Knight swings at Gawain three times. He purposely misses the first two times. On the third time he taps him, leaving a scar. The significance of all these threes is that Christianity teaches the trilogy: the Father, the Son, the Holy Ghost. Almost everything in life falls into groups threes: man, women, child; three trimesters to the birth of a child; the Sun, Moon and the Earth. The fact that the events unfold in counts of threes explains the depth with which the anonymous poet was trying to connect this story and this passage to the bible and biblical events.
The tap represents Gawain's punishment for not exchanging his earnings. He is tapped instead of his head being chopped off because the Green Knight acknowledges the fact that he has told his wife, the lovely lady, to tempt Gawain and he understands why Gawain does not give up the green belt.
In Sir Gawain and the Green Knight, a stranger rides into King Arthur's court with a challenge. This stranger, green in color from head to toe, proposes to play a game with a member of King Arthur's court. This game will be played by each participant taking a blow from a weapon at the hands of the opponent. The person that dies from the hit is obviously the loser. On top of this, the Green Knight offers to let his opponent take the first swing. This sets up the action in the passage beginning with line 366 and ending with line 443.
Part Three of Gawain and the Green Knight tell about the three days before Gawain is to leave the Lord’s castle to meet the Green Knight. The first day the lord wakes up early to hunt for deer. The story tells in detail about the hunting party when suddenly we move to the castle back to Gawain. Gawain asleep in his bed is greeted by the lady of the castle sneaking into his room and watching him sleep. Gawain knows she is in his room but acts surprised to wake up to her. The lady flirts with Gawain by telling him how great he is and offers her body to him. The author writes “My body is here at hand, / Your each wish to fulfill; / Your servant to command/ I am, and shall be still.” (Lines 1237-1240). Gawain tells her he is unworthy of her to which the lady continues her flirtatious ways. Before the lady leaves Gawain’s room she asks for a kiss to which Gawain complies and grants her a kiss. The lord’s hunting party has killed a large amount of deer and begins dividing the killings. The party returns home and Gawain is given the game, Gawain gives the lord the kiss he received but refuses to tell who gave him the kiss.
Of all the themes in Sir Gawain and the Green Knight, the one which stood out the most to me was that of deception. With the Green Knight, the “evil” and Sir Gawain, the “good”, we see both forces partake in deceptive practices to achieve the desired outcome they sought. Throughout the poem, Sir Gawain’s moral compass was constantly being tested with deception being used to gage his level of loyalty, morality, and chivalry. The “game” that the Green Knight was hell bent on playing was not an honest one. He utilized a host of deceptions to gain the results that he sought after—there was little to no room for error with him. First, he presented a challenge in which he alone knew that he would not perish. When he asked for a volunteer to strike him with the ax, the Green Knight
January 1920, the opening year of the 18th Amendment that sought banning “the manufacture, sale, or transportation of intoxicating liquors” within the United States and its US territories. Many Americans relate this era with speakeasy, public law breaking, and a public disregard for the establishment of prohibition. The 18th Amendment was the first constitutional amendment that sought to limit the rights of citizens and their rights to drink. This would become an attempt that many would soon come to realize as one of the greatest failures in law enforcement in American History. For if an American wants to drink, those with the American spirit for rebellion will surly offer him one.
To begin with, the Green Knight, similar to God, bestows a trial to Sir Gawain in order to test his faith and loyalty to his promise. The beheading agreement made between these characters is organized to assess the truth to Sir Gawain’s knightly
According to the story, Gawain had to face many obstacles one in particular was the Green Knight’s challenges. This was a test for any brave man that could face off with the Green Knight. They would have to use an ax and hit the knight
There are many parallels that can be drawn from the three temptations and hunting scenes and the three blows exchanged by the Green Knight. All of these scenes are interlocked together in the way that Gawain's quest is told and his trails he endures leading up to his meeting with the Green Knight to fulfill his promise made the year before.
Although the temperance movement was concerned with the habitual drunk, its primary goal was total abstinence and the elimination of liquor. With the ratification of the 18th Amendment to the Constitution, the well-organized and powerful political organizations, utilizing no holds barred political tactics, successfully accomplished their goal. Prohibition became the law of the land on January 16, 1920; the manufacturing, importation, and sale of alcohol was no longer legal in the United States. Through prohibition, America embarked on what became labeled “the Nobel Experiment.” However, instead of having social redeeming values as ordained, prohibition had the opposite effect of its intended purpose, becoming a catastrophic failure.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
Upon arrival, The Green Knight quickly raises his axe and with all his strength swings it down towards Gawain as if to kill. Just as quickly though he moves just in time to watch the axe fall where he once stood. Mockingly he askes what kind of brave man would “tremble at the heart” before he is touched. Gawain retaliates that he is better than this green man and vows not to flinch again. Again the knight strikes down his axe, but stops before it can draw blood.
The greatest part of these studies have involved the middle-English text Sir Gawain and the Green Knight. Extensive work has been done on this alliterative four-part poem written by an anonymous contemporary of Chaucer: feminists have attacked his diatribe against women at the end, or analyzed the interaction between Gawain and the women of Bercilak’s court; those of the D. W. Robertson school seek the inevitable biblical allusions and allegory concealed within the medieval text; Formalists and philologists find endless enjoyment in discovering the exact meaning of certain ambiguous and archaic words within the story. Another approach that yields interesting, if somewhat dated, results, is a Psychological or Archetypal analysis of the poem. By casting the Green Knight in the role of the Jungian Shadow, Sir Gawain’s adventure to the Green Chapel becomes a journey of self-discovery and a quest - a not entirely successful one - for personal individuation.
Sir Gawain stands up for he believes that his uncle should not take on the Green Knight while so many others, as mentioned earlier, are able. Gawain is successful by not only standing for what he believes in but also in defeating the Green Knight. The Green Knight plays the role of the tempter in this scene. He first tempts the court, but is defeated. Sir Gawain overcomes his first
The particular emphasis and theme of this paper will focus on delivering an understanding as to why the eighteenth amendment to the constitution of the United States of America, ratified into law in January 1920, outlawing the manufacture, distribution and sale of intoxicating alcohol, was always predestined to fail. In order to fully understand why this ‘Nobel Experiment’ was doomed from the start, the paper must first look back at the historic connection between the American people and alcohol. In order to set some context as to where alcohol sat in American society, this essay will give a passing glance at figures like George Washington and Abraham Lincoln, but more importantly, it will examine the intrinsic connection between alcohol and the wider population. The essay will look at how this sometimes destructive rapport people had with alcohol, turned into the great social experiment, Prohibition. The paper will look at the anxiety held, by mostly protestant American’s, that alcohol was at the heart of all evils in society and how this lead to the emergence of a myriad of different groups like the Washingtonians, the Women’s Temperance movements’ and the Women’s Christian Temperance Union; and how all of these were over shadowed by the emergence of the Anti-Saloon league. The paper will pay particular attention to how the arrival of the most powerful and influential, single issue lobby group ever to have emerged on the American political stage, painstakingly paved the way for the introduction of the eighteenth amendment. The essay will also looking at the influence the Anti-Saloon league had in drafting the Volstead Act, the law designed to enforce prohibition, and how the subsequent exploitable loopholes turn millions of Ame...
“What America needs now is a drink,” declared President Franklin D. Roosevelt at the end of the Prohibition. The Prohibition was the legal prohibiting of the manufacture and sale of alcohol. This occurred in the United States in the early twentieth century. The Prohibition began with the Temperance movement and capitalized with the Eighteenth Amendment. The Prohibition came with unintended effects such as the Age of Gangsterism, loopholes around the law, and negative impacts on the economy. The Prohibition came to an end during the Great Depression with the election Franklin D. Roosevelt and the Twenty-First Amendment
In the anonymous poem Sir Gawain and the Green Knight, the character of Sir Gawain is portrayed as the imperfect hero. His flaws create interest and intrigue. Such qualities of imperfection cannot be found in the symbol of the pentangle, which he displays on his shield. This contrast between character and symbol is exposed a number of times throughout the poem allowing human qualities to emerge from Gawain’s knightly portrayal. The expectations the pentangle presents proves too much for Gawain as he falls victim to black magic, strays from God, is seduced by an adulterous woman, and ultimately breaks the chivalric code by lying to the Green Knight.