Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Sir Gawain compared to modern day heroes
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Sir Gawain compared to modern day heroes
Sir Gawain and the Green Knight - Gawain Finds The Green Knight's Castle
PASSAGE ANALYSIS
LINES 763-841
Sir Gawain and the Green Knight is an Arthurian story about the first adventure of Sir Gawain (King Arthur's nephew). The author and date of this romance are not exactly known but may be dated circa 1375-1400, because the author seems to be a contemporary of Geoffrey Chaucer. From the very start of the story, the author gives a grand introduction for Arthur and his court, and then Arthur's men are described as "bold boys" (line 21) which means that they are brave, but only boys. If they are so brave why then did the author not describe them as men? Chaucer uses this kind of irony to describe his characters in "The General Prologue" of The Canterbury Tales. Chaucer made no direct judgements on his characters in the "General Prologue," nor does the unknown author of Sir Gawain and the Green Knight. This particular passage (lines 763-841) from Sir Gawain and the Green Knight deals primarily with Gawain, Arthur's most courteous and well-mannered knight, finding the castle of the Green Knight, whose name is Bercilak, and then there is a lengthy description given of the castle. Gawain is on a journey to find the Green Knight almost one year later. He promised to take his hits from the Green Knight. The most important item in this passage is the description of the castle. Bercilak's castle is well protected and similar to other castles during this period. This castle is unlike others, however, because it is magical and because of its symbolism.
Castles in the Middle Ages
A Summary of Sir Gawain and the Green Knight
Analysis of Passage
In this particular passage, Gawain is a knight who is on a journey with deep faith in his religion. This is expressed through his fervent prayers to Christ and Mary. No one is here to help him except God who he speaks to and asks to hear mass on Christmas Eve. He humbles himself "meekly before God" in the snow and cold. His prayers are then answered immediately. Bercilak's castle appears out of nowhere, green with trees and grass as if it were springtime. It is almost as if the castle were provided for Gawain by God. He is at Bercilak's court, but of course, does not know this until the end. After praying, he crosses himself three times and then this grand estate appears before him like magic.
He observes the progress of one’s journey and listens to people’s prayers. Similarly, the Green Knight secretly watches Sir Gawain through a disguise – Lord Bertilak. By disguising himself, the Green Knight could continue to test Sir Gawain’s faith by initiating another agreement. Unaware of the Green Knight’s presence, Sir Gawain is continually examined to discover the truth to his fidelity. Initially, Sir Gawain faces stressful and challenging experiences along his trek to the Green Chapel. Alone and enveloped by harsh winter’s cold, he “prays for God’s grace to save him” (Champion 418). Luckily, Sir Gawain’s prayers are heard when he uncovered Lord Bertilak’s castle amongst the woods. By humbly inviting Sir Gawain into the castle, pleas for safety and shelter from harsh conditions are answered, a depiction of God’s (the Green Knight’s) grace. Nonetheless, Sir Gawain’s hardships do not cease, but in fact, they continue to fall and weigh upon his shoulders. Once again, Sir Gawain partakes in another agreement, involving the exchanging of winnings. Human faith is yet again being tested, and once more fails to succeed. The affection of Lady Bertilak is arranged by the Green Knight himself as another test; however, Sir Gawain “fell short a little . . . and lacked fidelity” (Winny 4.2366). Fear of death encourages Sir Gawain to submit to greed. In order to continue living, he wears the Green Knight’s
There are many parallels that can be drawn from the three temptations and hunting scenes and the three blows exchanged by the Green Knight. All of these scenes are interlocked together in the way that Gawain's quest is told and his trails he endures leading up to his meeting with the Green Knight to fulfill his promise made the year before.
The Protestant Reformation was a period of time (1500-1700) where there became a change in Western Christendom. This reformation was caused by the resentment from the people because the Catholic Church abusing their powers for political and economic advances. In this time the church was selling pardons for sin and indulgences to forgive sins, decrease days spent in purgatory and save the dead from damnation. The reformation was when people became more aware with the back hand dealings with the church and men like Martin Luther and John Calvin created their own churches to what they believed was not corrupt unlike the church. Unfortunately there many consequences as far at the Roman Catholic church attempting to bring people back to the church,
Sir Gawain and the Green Knight – A Test of Chivalry Essay with Outline: Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be the least of any" (Sir Gawain, l. 354-355).
Dissimilar to King Arthur’s opulent and boyish description, the Green Knight appears earthly, like an overgrown lumberjack in a debutante ball. His very entrance to the narrative aims to shatter Camelot’s superficial relationship with earthly trials. While Arthur seeks pleasure in hearing tales “of some fair feat” (92), the Green Knight undermines all formality known to be chivalrous challenging the king to a life risking game. With a “broad neck to buttocks” (137), (opposed to Arthur’s’ court depicted in the ever regal color red,) the Knight is clothed in green, the color of nature. He appears with no armor other then his faith, merely a utilitarian woodsman’s ax. While Green Knight is described like an animal who is said to have “wagged his beard” (306) yet understands the cyclical nature of life and truth of mans futility, it is only after Sir Gawain proclaims his lack of strength (though he says it at that point as a matter of chivalry) that he is able to ...
"We are made aware of the importance of the castle first when it just suddenly appears from nowhere and secondly when we notice it is set in a green field. The green field makes no sense to the reader because it is the middle of winter, but it does signify the fact that the appearance of the castle is not accidental. It is the combination of Sir Gawain's prayer, the appearance of a beautiful summer landscape and the castle in the middle of it that strikes the reader and asks the question: What does it mean? The castle is great with a "palisade of palings" planted about for about two miles. It is shining in the sun, and Sir Gawain is standing in awe looking at it. He is thankful to "Jesus and Saint Julian" that they h...
A Study Conducted by the American Psychological Association Task Force concluded that sexualization occurs when a person’s value comes only from his or her sexual appeal or behavior, to the exclusion of other characteristics; a person is held to a standard that equates physical attractiveness (narrowly defined) with being sexy; a person is sexually objectified- that is, made into a thing for others’ sexual use, rather than seen as a person with the capacity for independent action and decision making; and/or sexuality is inappropriately imposed upon a person. The APA Task Force reported many example of the sexualization of girls, such as toy manufactures duce dolls wearing black leather miniskirts, feather boas, and thigh-high boots and market them to 8- to 12-year-old girls. Clothing stores sell thongs sized for 7– to 10-year-old girls, some printed with slogans such as “eye candy” or “wink wink”; other thongs sized for women and late adolescent girls are imprinted with characters from Dr. Seuss and the Muppets. In the world of child beauty pageants, 5-year-old girls wear fake teeth, hair extensions, and makeup and are encouraged to “flirt” onstage by batting their long, false eyelashes. Journalists, child advocacy organizations, parents, and psychologists have become alarmed according to the APA Task Force, arguing that the sexualization of girls is a broad and increasing problem and is harmful to girls, and I for one agree with their proposition.
The story of Sir Gawain and the Green Knight revolves around the knights and their chivalry as well as their romance through courtly love. The era in which this story takes place is male-dominated, where the men are supposed to be brave and honorable. On the other hand, the knight is also to court a lady and to follow her commands. Sir Gawain comes to conflict when he finds himself needing to balance the two by being honorable to chivalry as well as respectful to courtly love.
hoped to change the practices of the Church, the Catholic Reformation hoped to reform the abuses that
Sir Gawain and the Green Knight fit in with the concept of a romance; it has all the elements that would make one consider the text as so. The tale holds adventure, magic, a quest and an unexpected reality check that even those who are considered “perfect” are also just humans. The author used this story as a way of revealing faults in some of the aspects of knighthood through the use of intertwining chivalric duty with natural human acts; thus showing to be perfectly chivalrous would be inhuman.
...struggle for dignity as a black person in the early/mid twentieth century. “Democracy” is a slightly stern and direct request to take action and fight for civil rights. “Theme for English B” is a compassionate and low-key personal anecdote that reiterates the unpracticed concept that “all men are created equal”. Despite the difference in tone and subject, all four poems relate to the central theme that dignity is something that white men may take for granted, but Langston Hughes, as a black man and a writer, sees and feels dignity as fight and a struggle that he faced and that the black community as whole faces every day.
The Protestants contradicted the ideals of the Roman Catholic Church and ultimately turned against it during the Reformation. To have a personal relationship with God meant that the Protestants would do anything to have the freedom to exercise their faith in God. In conclusion, the Roman Catholic Church tried to change its rituals after the Protestants left but they did not come back and give the Roman Catholic Church a second chance.
Thus, we can see that Marxism and Darwinism, though aren't really two separate theories that act int their own special domains. The same concept underlies both theories. The new course taken when humans go from the animal state of nature to the human state of nature this causes the groundwork for this theory to manifest itself completely differently. In conclusion, the concepts behind Darwinism and Marxism aren't too different, it is simply the development of the concept in two entirely different 'states of nature' that make them appear different.
The beginning of the split between the Roman at Catholic Church was sparked in the first quarter of the sixteenth century (Burrell, 105). The loss of credibility and split of the Roman Catholic Church is more popularly identified as the Protestant Reformation. The Protestant Reformation was set in motion by many factors. The most fundamental components of the Protestant Reformation were Martin Luther and the printing press. The result of Martin Luther’s actions and the utilization of the printing press left the Roman Catholic Church with no choice but to respond to the out break of new ideas.
The Catholic church was losing ground physically and in the hearts of the people. While there were still a great many who remained loyal to Catholicism, there were still people like Calvin, King Henry VIII and Luther who felt the need to call the Catholics out on the problems within their faith, and how it was affecting everyone else.