Sin In The Bible: The Doctrine Of Sin

Doctrine of Sin Sin is elusive. It hides behind our motives and intentions. Sin will parade in a garment that looks stunningly beautiful but when uncovered there is nothing but ugliness and wickedness hiding underneath. "Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.” ( Mt. 23:27 NIV) Sin masquerades deceptively as something it is not. Laying the groundwork which led to Eve’s questioning the trustworthiness of God concerning the forbidden fruit the serpent said “Ye shall not surely die: (Gen. 3 :4b KJV ). The insertion

But it is the corruption . . . offspring of Adam, whereby man is . . . original righteousness, and of his own nature inclined to evil, and that continually.” The Bible informs us that we are servants or slaves to whom we obey. “Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?” ( Rom. 6:16 NRSV ) Sin can be described as a cosmic power responsible for the enslavement of its prey. This scenario is analogous to the enslavement of subjected peoples by force of the armies who had become their conquerors. We too, are in danger of finding ourselves in bondage to an adverse, and alien influence known as sin. Rendered unable to choose freely we are resigned to surrender in obedience to sin because it now exerts power over us. In the account of Abel and Cain offering sacrifices to God we have an example of just how elusive sin can

“The image of God in which humans were created is obscured and distorted by sin.” If this is true we then we are slaves to sin. In the Old Testament God delivered the Israelites from physical slavery in Egypt by Moses. In the New Testament God has made it possible for our deliverance from sin through Jesus, the second person of the trinity. Jesus is described as the Lamb of God who takes away the sin of the world. ( John 1:29 NIV) Hence, the freedom found in Christianity marks the start of a new freedom from sin’s bondage and for fellowship “with God and others. “God, led by his/her concern for our good and his/her desire for a relationship of mutual love and trust