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Symbolism used in Lord of the Flies
Symbolism used in Lord of the Flies
Symbolism used in Lord of the Flies
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In literature, a Christ-figure is a spiritual or prophetic character who parallels to Christ. In the Lord of the Flies, Simon is presented as the Christ-figure. Although Simon shares characteristics with the Biblical Christ, he actually fails as a Christ-figure. Simon’s failure is evident in his violent but ineffective “crucifixion” and his mundane “resurrection.”
Simon is the allusion to Simon Peter from the Bible, who was one of the twelve apostles. According to the New Testament, Simon Peter was one of the first followers of Christ. It is believed the Peter Simon traveled to Rome and was martyred there by crucifixion. He requested to be crucified upside down because he said he was not worthy to die in the same way as Christ. Similarly Simon in the Lord of the Flies, is depicted as kind, compassionate, and peaceful. He behaves kindly to the littluns by giving them fruit from the trees and he is the first to realize the problem posed by the breast. Instead of being a martyr, his crucifixion made things worse.
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Immediately in chapter 9, the allusion of imagery to the weather foreshadows a death, just like it foreshadows a death in the Bible of Christ.
After Simon woke up, he goes up the mountain, just like Christ did when he goes to the Garden of Gethsemane, to find the truth about the beast, which he finds out is a dead parachute man. Excited to tell the boys that he freed them from the beast, Simon staggers down the mountain, just like Christ did on his way to his crucifixion. Golding writes, “ Simon was crying out something about a dead man on a hill,” which show that his message of salvation goes unheeded. Mistaken for the beast, the boys murder him, which brings more emphasize that the boys are the beast. While Christ died a martyr, Simon died in vein. He does not save anyone and no one changes because of him. Simon’s death will be forgotten, while no one will forget Christ’s
death. Furthermore, Simon’s failure as a Christ-figure is evident in his mundane “resurrection.” Unlike Christ, Simon does not get resurrected, which shows how he has failed as a Christ-figure. After Simon’s death, the clouds clear up so the sky is covered with stars and the water reflects the beautiful night sky, Golding writes, “ now it touched the first of the stains that seeped from the broken body and the creatures made a moving patch of light as they gathered at the edge. The water rose farther and dressed Simon’s coarse hair with brightness. The line of hs cheek silvered and the turn of his shoulder became sculptured marble.” At first, the creatures resemble angels that give Simon’s body an angelic glow. When the water moves, they give his head an allusion of a hola. Just like the greek Gods, Golding describes Simon as becoming “marble,” suggesting he is becoming resurrected. However, the creatures are not angels, they are jellyfish that are lifting his body out to sea to eat. Since Simon did not get resurrected, Golding is arguing that Christianity does not save anything. Simon was the only religious character and now all hope for salvation is gone. Certainly, Simon’s failure as a Christ-figure is evident in both his inefficient crucifixion and mundane resurrection. Although Christ and Simon die sacrificial deaths, Christ was killed for his beliefs and Simon was killed because of the boys delusions. Christ’s death alleviated the burden of mankind whereas Simon’s death intensifies the burden of sin on the island. Simon does not get resurrected which show how he failed as a Christ-figure.
To define what it means to be a Christ Figure in Literature, “A Christ Figure, also known as a Christ-Image is a literary technique that the author uses to draw allusions between their characters and the biblical Jesus Christ. The Christ Figure is a spiritual or prophetic character who parallels Jesus, or other spiritual or prophetic figures.” (Wikimedia
-Ralph notices, “an unusual heat, even for this island,” which foreshadows unusual events in the future. It also foreshadows conflict in the future, as typically in hot weather, people get hot-headed in heat. It is also pathetic fallacy.
In the novel, Lord of the Flies by William Golding, the concept of good fighting evil is clearly shown to be a big picture. In many cases, Jesus Christ represents good and bliss in the universe, while the devil represents evil. In this novel the reader sees the when good fights evil, the evil is a good turned evil. For example, before the devil became evil, he was an angel. He was good turned evil and is now fighting good. Simon represents the good and bliss, he is the Christ figure on the island while evil and savagery is shown in the other boys on the island. Both Simon and Christ share common qualities, actions, and deaths. Simon shows this throughout the novel, from the beginning until the time of his death.
The basic premise of Lord of the Flies is that humans naturally live in savagery and ignorance, without any idea of how to live together. The most terrifying death in the novel is that of Simon, who symbolizes the eyes of a blind and stumbling group of children digressing into savagery. As Christ lived, so lived Simon, as Christ died, so died Simon. Each died because human nature hates prophets, because humans naturally live in savagery and ignorance.
As Simon was trying to tell the boys that the beast did not exist, his death symbolises that mankind can’t face the truth about their inner desires.
Golding makes very good use of characters in Lord of the Flies, he shows both good and evil through each of the characters. One of the characters that represents goodness is Simon. He is very good and pure, and has the most positive outlook. Simon is very different from the other boys, he seems to always be helping the Littluns and many other vulnerable boys such as Piggy. "Simon sitting between the twins and Piggy, wiped his mouth and shoved his piece of meat over the rocks to Piggy, who grabbed it." (Golding, pg.74) This quote interprets an example of a time when Simon helped Piggy by giving him food, it shows Simon's wholeheartedness. Another example would be when Simon helps the Littluns pick fruit from high to reach places. All in all Golding tries to portray Simon as a Christ like figure.
Through the story Simon acted as the Christ Figure. The death of Simon symbolized the loss of religious reasoning. As the boys killed Simon they had let out their savage urges and acted in a cannibalistic manor. Even after the death of Simon Jack and his tribe did not feel any penitence to what they had done, killing to them had become second nature.The circle became a horseshoe. A thing was crawling out of the forest. It came darkly, uncertainly. The shrill screaming that rose before the beast was like a pain. The beast stumbled into the horseshoe."Kill the beast! Cut his throat! Spill his blood!" (Golding 141).In this quote a figure had crawled out of the forest and the ring had opened to let it inside. Mistaken as the beast by the Jack's tribe, Simon was beaten to death. After the group disbanded for shelter from the storm. The storm subsided and the tides moved in and out, Simon's body was washed to sea. Here because of the storm, the darkness and fear the boys became hysterical. They acted savagely not knowing what they were doing. The boys did not take a second look to what their actions were. They had let their malicious urges control them. He cam-disguised. He may come again even though we gave him the head of our kill to eat. So watch; and be careful (Golding 148). Here Jack is warning his tribe about the beast. Not caring or taking any notice to what had taken place with Simon. Jack or his tribe does not feel any remorse for the murder they had committed, whether they realized that or not. To Jack and his tribe what they had done was a pretentious accomplishment. A death could go by their eyes blindly.
Bullies, while they might be horrible, turn out to be harmless when confronted, just like Simon when he confronted the Beast. In the end, even though he failed to inform the other boys of it, Simon through his use of spiritual power was able to recognize the truth. He stood strong against evil, even though it consumed the island after his death. People can look to him as an example of how to act in real life. And to be honest, Simon is an important character in Lord of the Flies by William Golding, not just for all this, but because he is what every person should wish to be.
he has a friendly aura about him that is recognised by Ralf as soon as
In Golding’s book Lord of the Flies Simon is a very significant character, who strangely isn’t made very familiar with the reader until the end of chapter three. At this point in the book the group of school boys who have crash-landed on this uninhabited island, have found a course of action. Unfortunately, not all the boys are working hard to accomplish what needs to get done. Jack is set on catching a pig, Ralph on getting rescued, and the rest of the boys are enjoying their time without adult supervision. While Ralph and Jack are busy arguing over what needs to get done Simon sneaks away for some peace and quiet. At this point in the novel Golding then follows Simon’s walk alone into the forest. Through this Golding effectively establishes
There are many examples of Simon ostensibly acting altruistically and wholly, almost Jesus like. Just like Jesus, Simon not only stopped to help the children but also got the best he could for them. Simon “found for [the littleuns] the fruit they could not reach,” and not only singled out it for them, but also “pulled off the choicest fruit” (Golding 74). Simon stopped and unselfishly helped the littluns just as Jesus or a saint would. Simon gave his meat up for piggy when Jack would not give piggy any meat. Just like Jesus, Simon “gave it to [Piggy]” and shared with him “[the] body” and flesh of the pig (Luke 22:19). Simon was being unselfish when he did this, but it also is redolent to Luke 22 at the last supper. Little did Simon know but that would be his last supper. This passage in the bible gives many examples of Jesus’ selflessness. Simon was passive and not violent, just like Jesus. Simon “was assigned a grave with the wicked’ and “though he had done no violence,” and there “was [not] any deceit in his mouth” he was still slaughtered (Isaiah 53:9). The ones who killed Simon were wicked with savagery, and thought Simon was a threat, just like the Romans thought Jesus was a threat. Simon was blameless, he had done no wrong, yet he was brutally battered and murdered. Simon is a Jesus li...
The character of Simon in William Golding’s Lord of the Flies has often been viewed as the Christ figure of the novel. If you were to examine the actions of both Simon and Jesus, you would find a number of incidents that parallel each other.
Golding drives the point that the instinctual evil within man is inescapable. At one point in the book, when the Lord of the Flies is representing all evil, this theory is stated as, "The Lord of the Flies was expanding like a balloon" (Golding 130). Along with this idea is the religious symbolism that is used for ineffectively confronting the evil. At a point in the book, Golding has Simon, symbolic of Jesus Christ, confront the Lord of the Flies. This is a pig's head on a stick that is imagined to talk and represent the evil in all humans. Simon tries to act and spread the knowledge of this evil to others but is killed. This is a direct reference to the death of Christ, alluding to the Holy Bible.
In the novel Lord Of The Flies, William Golding shows the character of Simon as a Religious figure by comparing him to Christ. Within his life, Jesus treated children with great kindness as he believed “heaven belongs to [them]” (Matthew 19:14). Simon treats children kindly in the same manner, such as when he “pulled the choicest [fruit and] passed back down to the [children]” (56). Simon seems to be the only biggun who cares at all about the little kids. He is the only one who feeds them or even pays attention to them. Through the treatment of the littluns, Golding is able to reveal to the reader how evil man is. The boys from Jack’s tribe, the evil tribe, repeatedly demean the littluns by joking about killing them, kicking over their sand castles, and even
Throughout William Golding's, Lord of the Flies, many of the characters go through changes in their personality traits. From beginning to end, Simon goes through the smallest amount of change than anyone in the novel. Despite the fact that Simon did not really fit in with the other boys, he tried his hardest to make a difference in his and the other's lives.