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The kite runner relationship between baba and amir essay
Baba in The Kite Runner: Description & Character Analysis
The kite runner relationship between baba and amir essay
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The Intolerability of Intolerance
Relationships between family members have long been interests in literature. The relationships between authoritarian fathers and their children are especially intriguing as they offer insights to the actions and consequences of these parents. Set in three different continents and time periods, Amir’s family in Khaled Hosseini's Kite Runner, Nwoye’s family in Chinua Achebe’s Things Fall Apart, and Penelope Aldaya’s family in Carlos Ruiz Zafon’s The Shadow of the Wind share surprisingly similar situations: an authoritarian father who has good intentions but drives his children mad for his so-called principles of life. The shared characteristics among the three novels reveal a simple truth: a family, if it wishes
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From the outset, Baba realizes that Amir is different: rather than an active little fighter, Amir is a passive quiet poet. Seeing Amir never fights back facing bullies, Baba is afraid that Amir will never stand up for himself and will never be self sufficient. However, instead of communicating the reason behind his understandable concern, Baba constantly expresses disapproval of Amir’s passive personality and behaviors, leaving Amir the baleful and stressful impressions such as he cannot handle a “man to man” (Hosseini 13) conversation. In asserting he “never believe[s] that Amir is his son” (Hosseini 23) for Amir’s passive and different personality, Baba transforms his reasonable concern over Amir’s future self sufficiency into cold intolerance of Amir’s personality and identity. Baba’s intolerance of Amir’s nature affects Amir significantly. Not only can Amir “never forget” (Hosseini 16) his father’s disapproval , but he also becomes afraid of mistakes as any mistake would contribute further to his “array of weakness” (Hosseini 93). When Amir suffers enough from his father’s intolerance, his fear of disapproval becomes his mad desire to please his father. Prompted by pressure from his father's intolerance, Amir mistakes his father's goal for him to be self sufficient to an imperative for constant victory. In doing so, Amir learns to view failure as disgraceful and victory as worthy of sacrificing a human life, mercilessly offering his best friend Hassan as “the price [he has] to pay… to win Baba” (Hosseini 77). Initiated with a good purpose to help his son to be independent, Baba commits to a wrong approach when he chooses intolerance instead of understanding and communication. In intending to eradicate weakness and passiveness through intolerance, Baba facilitates additional weakness and dependence in Amir. Furthemore,
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24).
Later on, Amir comments, “Listening to them, I realized how much of who I was, what I was, had been defined by Baba and the marks he had left on people’s lives. Now he was gone. Baba couldn’t show me the way anymore; I’d have to find it on my own” (Hosseini ___ ). This excerpt illustrates the turning point of the story of Amir’s redemption. The word “I” is extensively used in this specific quote showing that he begins to ruminate on how he should be changing himself for himself rather than himself for others. Another notable aspect of this quote is that Amir realizes that he is on his own now. This proves that he is now prepared to figure things out on his own which almost propels him past the conventional stage towards post-conventional. Further on in the book, Amir converses with Rahim Khan and states, “”You know,” Rahim Khan said, “one time, when you weren’t around, your father and I were talking…I remember he said to me, ‘a boy who won’t stand up for himself becomes a man who can’t stand up to anything.’ I wonder, is that what you’ve become”” (Hosseini ___ ). This extremely important quote shows that if Amir is unable to worry about himself as a child, he will be unable to help people out for nothing in return in the future. If Amir is a boy who can focus on redeeming his own actions in a post-conventional way, he will turn out this way in the future or
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
Despite living majority of his life with the guilt of not helping Hassan, Amir’s nemesis is yet to come. Destiny plays a huge game with Amir and reveals to him that Hassan is his illegitimate brother during his visit with Rahim Khan. Reacting with various emotions, Amir first decides to head back about to America, but in the end makes the first brave decision in his life by going back to Kabul “…to atone not just for [his] sins, but…Baba’s too” (198). Amir tries to compensate for his sin by rescuing Hassan’s son, Sohrab, from the brutality occurring in Kabul. Amir puts his entire life in jeopardy by facing the oppression in Kabul so he could make a genuine effort in eliminating his sins. In an ideal world, when one truly makes an effort to redeem themselves for their wrongdoings, they are usually gifted with forgiveness. However, in reality, Amir’s heroic act of saving Sohrab, did not free him of sorrow because he still has to live with his nemesis for the rest of his life. By taking Sohrab to America with him, Amir constantly is reminded of his hamartia by envisioning Hassan through Sohrab. This shows how the guilt from a cowardly act leads one into a lifelong feeling of
No one in the city of Kabul thought anything less than greatness and admiration for him. Hassan’s with Amir, ready to defend and protect him no matter what the cost. And Amir’s with Baba, wanting to please him and make him proud to have a son like Amir. By making a decision of who Amir was more loyal to as well as who he wanted to please more, inadvertently led to his betrayal of Hassan. “I had one last chance to make a decision.
It is not often that Amir’s love for Baba is returned. Baba feels guilty treating Amir well when he can’t acknowledge Hassan as his son. Baba discriminates against his son Amir by constantly making him feel weak and unworthy of his father. Baba once said to Rahim Kahn, “If I hadn’t seen the doctor pull him out of my wife with my own eyes, I’d never believe he’s my son” (Hosseini 23). Amir doesn’t feel like a son towards Baba since he seems like such a weakling. This neglect towards Amir causes him to feel a need to be accepted by Baba to end the constant discrimination from his father and he will do anything for it. “I actually aspired to cowardice, because the alternative, the real reason I was running, was that Assef was right: Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 77). Amir did not stop the rape of his good friend for one sole purpose. Amir felt that he had to betray his own half-brother to gain th...
Baba is a very high standing man in Kabul, but seems to be extremely harsh to Amir when he was a child. He is a very large, tough man who was very well known in the town and as Amir stated in the novel, “Lore has it my father once wrestled a black bear in Baluchistan with his bare hands” (Hosseini 12). This small detail of Baba makes it known to the reader that Baba is a man of great courage and strength. Some may think that an honorable man is one with no flaws, but many disagree. Every human being makes mistakes, including Baba. When Amir grows up and goes back to visit Rahim Khan in Afghanistan, he finds out that his father lied to him his entire life about Hassan being his half-brother. He also finds out from Rahim Khan that all Baba had back then “was his honor, his name” (Hosseini 223). He did not tell Amir and Hassan that they were brothers because they had a different mother and that would have made their entire family be looked down upon in the town. He did it for their own good, and wanted for them both to grow up as honorable men, like himself. There is a difference in making mistakes and trying to do what’s best to fix them, rather than making the same mistakes over and over again, which is what Amir seemed to do in the novel. Amir was the exact opposite of his father, which made it very hard for them to have a
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
First, Baba’s looming shame of his affair prohibits him from being a proper father to Amir and Hassan. Baba fails to inform Amir that his best friend, Hassan, is actually his half-brother because of this affair. Years after Baba’s death, Rahim Khan tells Amir of Baba’s act of adultery. With this betrayal, Amir begins to question everything he values in his father, stating that “Baba had been a thief. And a thief of the worst kind, because the things he’d stolen had been sacred: from me the right to know I had a brother, from Hassan his identity, and from Ali [Hassan’s “father”] his honor. His nang. His namoos” (Hosseini 225). Despite his guilt, Baba makes a vow with Rahim Khan and Ali to keep the affair a secret from his own sons, causing a distortion
In the beginning Amir is a coward who cant defend himself and through out the book this begins to change and finally he fully changes in the end of the book. Amir never was the type of boy to fight or stand up for himself. For example, Amir over hears Baba say to Rahim Khan, “You know what happens when the neighborhood boys tease him? Hassan steps in and fend them off…Im telling you Rahim, there is something missing in that boy” (Hosseini, 23). Baba is complaining to Rahim and he doesn't understand why Amir lacks the courage to stand up for himself. He puzzles that Hassan is the one to step in and defend Amir. He also is very confused over the fact that a hazara is more courageous than his son. Baba knows that Amir is not violent and he wishes that he would just stand up for himself. Amir overhears this and is very troubled that Baba doesn’t approve of him. To Amir this is a realization that he is a coward and his father notices it. Later in the book, Amir sees Hassan being raped and he is contemplation jumping in and being courageous because he says, “I had one last chance to make a decision. One final opportunity to decide ...
While Baba attempts to live his life according to the Afghan saying, “Life goes on, unmindful of beginning, end.crisis or catharsis, moving forward like a slow, dusty caravan of kochis [nomads]” (Hosseini 356), Amir strays from this traditional perspective. Baba chose to continue his life unmindful of his past, while Amir, eventually decides to confront him. Although both Baba and Amir have acted immorally, the choices they make find redemption affect the success of their individual attempts. In the novel, Amir’s quest for atonement is more effective than Baba’s because he acts virtuously, while his father, acts selfishly. Ultimately, Amir is the more successful of the two because, in opposition to Baba, he seeks holistic atonement and is willing to make sacrifices to achieve redemption.
Just as Hassan is the primary juxtaposition for Amir, Rahim Khan is the primary juxtaposition for Baba. During Amir’s childhood, Rahim Khan is the fatherly, caring figure that Baba should have been. Rahim Khan encourages Amir’s writing and is the reason that Amir pursues writing in the end. However, this should have been Baba because it is a father’s job to always love his son unconditionally. Even more than this though, Rahim Khan also seems to be an all-knowing figure in the household. He knew about the rape and that Amir witnessed it and yet did nothing. However, this knowledge could be used for anything. Instead of using it to take advantage of Amir, he uses this knowledge to sympathize with Amir. Just as a father should do, he takes Amir’s side and supports him even though Amir does not deserve it. He writes Amir a letter and tells him not to feel guilty about what he has done. Even in person Rahim Khan says to Amir “[insert quote here].” Rahim Khan has no reason to care about Amir and be nice to Amir and yet unlike Baba, he does. He shows that love and care do not need a reason. This is something that both Amir and Baba seem to struggle with throughout the book. It is only after drastic life changes that they begin to realize that they should care about other people around
When Amir takes Baba to the doctors, the doctor suggests chemotherapy for Baba to prolong the cancer but Baba did not want any medication. Amir tells the reader, “He had the same resolved look on his face as the day he’d dropped the stack of food stamps on Mrs. Dobbins’s desk” (156). Baba did not want help even if his life was on the line. Baba also starts to take pride in Amir when he tells General Taheri, “Amir is going to ne a great writer,” Baba said. I did a double take at this” (139). Amir is starting to realize that his father who was untouchable and was a legend in Kabul was truly human. When Amir tells Baba that he wants to marry Soraya, Baba calls General Taheri to set up a meeting between the two men. As Amir dropped off Baba at the Taheri’s for the meeting, he says, “Baba was hobbling up the Taheri’s driveway for one last fatherly duty” (163). In this instance, Amir sees Baba as a true father. Amir feels Baba’s acceptance when Baba tells Amir on lafz, “It’s the happiest day of my life Amir” (166). Baba is telling Amir that through everything in his life from him marrying Sophia, to Amir winning the kite tournament, all the way to Amir graduating high school, Baba has never been prouder. After Baba’s death, Amir says, “As words from the Koran reverberated through the room, I thought of the old story of Baba wrestling a black bear in Baluchistan. Baba had
Throughout his childhood, Amir conforms to society and treats his Hazara servants poorly, but he questions the morality of such treatment. When Amir’s childhood bully, Assef, confronts him, Amir thinks to himself that Hassan works only as a servant for him, and that they have no friendship. Afterward, he thinks, “Why did I only play with Hassan when no one else was around?” (41). Hosseini uses a series of rhetorical questions to accentuate how Amir questions his beliefs about his relationship with Hassan....
Amir begins his life as a meek boy who desperately clambered to earn his father's’ affection. He was a cowardly, selfish, short minded boy who would even stab his childhood friend in the back for a slim chance at bonding with his dad. He was outshone by his best friend, who would stand between the bullies and Amir, and fight Amir’s battles for him. His father noticed this, and told Rahim Khan “A