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Contribution of Niccolo Machiavelli to modern Politics
The contribution of Machiavelli
Contribution of Niccolo Machiavelli to modern Politics
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The era of the Italian Renaissance was a time period for many great thinkers whose minds helped shape the way that people see the world today and Niccolo Machiavelli is certainly no exception. He is most assuredly one of the top philosophical and political minds in the history books and has been an inspiration for many leaders. Unfortunately, tyrannical dictators such as Adolf Hitler were known to use Machiavelli’s teachings in their quest for power so the world has not always viewed this man in the most positive light, even with the things that he tried to teach. Niccolo Machiavelli was born in May of 1469 in Florence, Italy to a family that was of noble blood, but by no means rich. His mother was a poet and his father was a lawyer and they could not afford to send him to a proper school. Not much is known about his early childhood or teenage years; only that because of their noble blood, Niccolo’s family did their best to maintain their status and Niccolo did eventually grow up to be a well brought up young man with a good image. He eventually attended college at the …show more content…
In The Prince he writes to a ruler about how to keep power and that word – Prince – is used on purpose as a representation of a political system. The Discourses is a little less about power and a little more about behavior in politics and more of Machiavelli’s ideas’ themselves are talked about. This is where one of his most famous quotes comes from: “It is best to be both feared and loved. But if you have to choose between the two, it is better to be feared than loved.” This is a pretty good generalization in one sentence of his overall ideas on politics. He didn’t care about how things SHOULD work, he focused on how to be successful with how things DID work. He was a
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
As he begins to conclude, Machiavelli states that the prince: “should think about avoiding those things which make him hated and despised.” (Mach 48) Although these lack any withstanding moral values, they are effective in the sense that they better serve their purpose. Machiavelli was seeking to display a way to hold political power by any means possible not a utopian state. This may mean malicious acts, imprisonment, and torture, or it may mean the utilization of power to achieve a common good. Machiavelli doesn’t elaborate on this. He concentrates on a realistic approach towards government, as he remains concerned with the establishment and protection of power.
After five hundred years, Niccolo Machiavelli the man has ceased to exist. In his place is merely an entity, one that is human, but also something that is far above one. The debate over his political ideologies and theories has elevated him to a mythical status summed up in one word: Machiavelli. His family name has evolved into an adjective in the English language in its various forms. Writers and pundit’s bandy about this new adjective in such ways as, “He is a Machiavelli,” “They are Machiavelli’s,” “This is suitable for a Machiavelli.” These phrases are almost always the words of a person that understands more about Niccolo’s reputation than the man himself. Forgotten is that Machiavelli is not an adequate example of the ruler he is credited with describing; a more accurate statement would be to call someone a “Borgia” or a “Valentino.” Most of the time they are grossly mistaken in their references. All these words accomplish is to add to the legend, and the misinterpretation, of the true nature of Niccolo Machiavelli.
(652) and those who do realize what the Prince is, dare not tell, for the Prince has the power of the masses to protect him. Machiavelli, in a sense, describes how to live, successfully and prosperously, by dealing with the human?s nature. He details how one is to manipulate
By the turn of the sixteenth century, the Italian Renaissance had produced writers such as Danté, Petrarch, Boccaccio and Castiglione, each with ideas rooted in the revival of Greek and Roman Classics, localization of the Christian traditions, idealistic opinions of women and individualism. From these authors spread the growth of the humanistic movement which encompassed the entirety of the Italian rebirth of arts and literature. One among many skeptics, including Lorenzo Valla, who had challenged the Catholic Church fifty years earlier in proving the falsity of the Donation of Constantine, Niccolò Machiavelli projected his ideas of fraudulence into sixteenth century Italian society by suggesting that rulers could only maintain power through propaganda, as seen with the success of Ferdinand of Aragon in Spain circa 1490. Today, the coined term Machiavellian refers to duplicity in either politics or self-advancement. Unlike most philosophers of the sixteenth century, Machiavelli wrote from the perspective of an anti-Humanist; he criticized not only the Classics and the Catholic Church, but also encouraged the deceitful use of religion and hated the humanist concepts of liberty, peace and individualism.1
The basis of Machiavelli’s theory and ideas came from his most famous quote, “It is better to be feared than loved, if you cannot be both.” He has a very strict policy as to how a prince should act. Rather than being caring, he believes in strong punishment. He has a “Sit in the corner and think!” type attitude towards the people. His ideas were extreme, but they have been proved to work. They are effective and learning from Machiavelli is something any ruler should do. In his book he explains all the things a ruler shouldn’t do and balances it with all the things that should be done.
Niccolo Machiavelli lived in Florence, Italy in the 1400’s. The country of Italy was divided into city-states that had their own leaders, but all pledged alliance to their king. In time in which great leaders were needed in order to help the development of a city-state and country, Machiavelli had a theory that man needed a leader to control them. In his book The Prince, he speaks of the perfect leader.
In Florence, Italy on May 3rd, 1469, a boy who would grow up to be one of the most hated people in history was born. His name was Niccolo Machiavelli and though many believe he was a malicious, diabolical person, others believe he was a political realist, genius and someone who dared to say the truth. He was most famous for his book, Il principe (The Prince) which regards the topic of how rulers can acquire and maintain their power. Despite the harshness of his writings, Niccolo Machiavelli was simply showing his interest and care for the amelioration of government in Italy.
Niccolo Machiavelli was a political philosopher from Florence, Italy. The period that Machiavelli lived in was the "rebirth" of art in Italy and rediscovery of ancient philosophy, literature and science. He wrote The Prince, in which he discusses the proper way of living as a prince. His ideas, which were not viewed as beneficial at the time, were incredibly cynical and took time for the rest of the population to really catch onto the ideas. Machiavelli’s view of human nature was that humans are born evil, and while they can show good traits, and the common man is not to be trusted. Unlike Confucius, Machiavelli believes that human nature cannot be changed, and unlike Plato, where Plato believes in humans as social beings. Each respected view
Machiavelli’s The Prince shows how to gain political power in anyway possible. He is almost completely pragmatic in the book with little regard to morals. He states at the outset of the book that he is not dealing with republics but with princes and the best ways for them to rule over the people (1). Machiavelli believes that one of the most needed traits in a prince is that he be both feared and loved. He knew this was hard to accomplish and said that if a prince had to choose between being loved or feared he should choose fear. Machiavelli describes men as “Thankless, fickle, false, studious to avoid danger, greedy of gain, devoted to you while you able to confer benefits upon them… but in your hour of need they turn against you”(43-44). This low view of man that Machiavelli expressed impacted the way he felt a prince should rule. He seem...
In The Prince, Machiavelli separates ethics from politics. His approach to politics, as outlined in The Prince, is strictly practical. Machiavelli is less concerned with what is right and just, and instead with what will lead to the fortification of the government and the sustainment of power. Machiavelli believed that a ruler should use any means necessary to obtain and sustain power. He says, “…people judge by outcome. So if a ruler wins wars and holds onto power, the means he has employed will always be judged honorable, and everyone will praise them” (Machiavelli, 55). According to Machiavelli, the ends of an action justify the means (Machiavelli, 55). His motivation for these views in The Prince was the reunification of the Italian city-states (Machiavelli, 78-79). Machiavelli wanted Italy to return to its glory of the Roman Empire (Machiavelli 78-79). Some of the beliefs of Machiavelli could be perceived as evil and cruel, but he found them necessary. Machiavelli was not concerned with making people happy. His purpose was outcome and success, and in his opinion, the only way to be successful was to be realistic. These views of Machiavelli could classify him as one of the earliest modern
Niccolo Machiavelli was born in the 16th century. He is called the father of modern political theory. He was also historiographer, a diplomat and an author. Some of Machiavelli’s conventions were “Discourses on the First Decade of Titus Livius” which was his discussions on what how he viewed issues inside of the Roman Empire and another on of his writings that he was famous for was the Seven Books of the Art of War. (Kreis 2013).
Niccolo Machiavelli was a political philosopher from Florence Italy. He lived during the Italian Renaissance from May 1469 to 1527. This period in time that Machiavelli lived was the "rebirth" of art in Italy and rediscovery of ancient philosophy, literature and science.
The book The Prince was a book of advice to politicians regarding how gain power and keep that power. The title The Prince is not about someone who has inherited land and a decedent to a king. In Machiavelli’s perspective a prince was a man of the citizens....