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Puritan witch trials
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The Modern Day Crucible of NFL Domestic Violence
The events of the Salem witch hunt of 1692 were truly horrifying. However, we may be looking at another so called witch hunt in modern society. Although the accusations of witchcraft in The Crucible by Arthur Miller and modern day accusations of domestic violence, primarily in the NFL, happened in different centuries and were very different crimes, they ultimately have more in common since both are very hard to prove, both charges can be corrupted by the supposed victim, and both crimes can be twisted to help the victims priorities.
When relating the crime of witchery in the 17th century to modern day domestic violence, we must first examine the similarities between the two crimes. First of all, they were and are both considered serious crimes, with witchery punishable by hanging, and domestic violence today
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One example of how hard it can be to prove guilt or innocence is in the Ezekiel Elliott case from 2016. Elliot, a running back with the Dallas Cowboys, was accused of domestic violence by his then girlfriend. She accused him of many things, from shoving her against the wall to breaking her jaw. However, as they were alone during all these incidents, and both sides have different stories, it is near impossible to judge who is lying. This also happens in The Crucible, as Deputy Judge Danforth explains. “In an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchery is ipso facto, [...] an invisible crime, is it not?” (Miller 100). This is much like domestic violence in that only two people are present, the victim and the accused. Therefore, there is only one person who could give information, unless the accused confesses. The victim is their own witness. However, what if the victim is lying? Then nobody would be any the wiser, which is what happens in the
Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The lack of evidence was why so many innocent people were convicted when it was obvious no harm was done. Everyone who were “accused in The Crucible and those accused during the McCarthy hearings were found guilty with such little evidence” (Comparing the Crucible and the McCarthy Hearings). In “The Crucible” many false accusations can be seen throughout the play, but the major ones are at the beginning of play with numerous characters being accused including Sarah Good and Goody Osburn. The accusers are no other than the little girls who are accusing others for their own personal gain. The girls’ “unsubstantiated claims about the existence of witches in Salem” not only led to their own downfall but it also “[ruined] lives and lead to increased hostility in Salem” (Similarities between McCarthyism and The Crucible). The same lack of evidence plays out in McCarthyism. Joseph McCarthy came in during the 1950s when “it [was] obvious that America’s position in world affairs [was] seriously weakened” because it allowed him to gain people through peoples’ fears (Pg. 7 McCarthyism - The Fight for America). Since there were rumors of communists of America it “sparked a hunt that many backed because they were scared” and so even with the lack of evidence “everyone was willing to support it” just out of fear (Comparing the Crucible). McCarthy’s use of fear on the people also led to unsubstantiated
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
The Crucible also brings to light the theme of injustice in society. Not only does Judge Hathorne and Deputy-Governor Danforth have no proof of the crimes other than the word of the girls, but they leave the accused no options -- they either lie to save their lives, and hence 'admit' to the crime, or they die telling the truth which will not be believed by the public anyway. Even when Reverend Hale becomes suspicious that it is a hoax and informs the court of his fears, Danforth and Hathorne ignore his pleads for extra time to investigate and continue on with how they best see the court's proceedings.
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
During the early modern period Europe experienced a phase of vicious prosecution of the people accused of the crime of ‘Witchcraft.’ There has been an estimated death toll of up to 50,000 people during these Witch-hunt crazes, although the exact figures are unknown. What is known is that overall 75-80% of those accused were woman although this varies in different states. In this essay I will discuss the role of gender in witchcraft and why the majority of people executed as Witches were women.
“Well, all the plays that I was trying to write were plays that would grab an audience by the throat and not release them, rather than presenting an emotion which you could observe and walk away from.” by Arthur Miller. All great works provide a way to reach in and grab the audience through the reoccurring themes like, greed, jealousy, reputation and hypocrisy. Arthur Miller had one of those great works and it was called “The Crucible”. The play was based off of the witch trials that happened in Salem in the year of 1962. Some of the characters were actual characters involved in the witch trials. Arthur Miller wrote this play during the time of the “Red Scare”. Miller wrote The Crucible because he wanted to turn the The Salem Witch Trials into
The Crucible by Arthur Miller is a short film where cruelty functions as a crucial motivation and a major social factor. In the film there was a lot of cruelty going on and helped shape the theme. There were some cases in the film that cruelty showed characteristics of a victim or one of the characters. Cruelty was apart of puritan aspects and it revealed that John didn’t care what he had to go through to save his soul.
Sidky, H. Witchcraft, lycanthropy, drugs, and disease: an anthropological study of the European witch-hunts. New York: Peter Lang Publishing Inc., 1997.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.