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Differences between homer and hesiod
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Two great writers of the ancient world, Homer and Hesiod, wrote works that defined reasoning, cultural norms, and religious beliefs. Two of these works Homer’s Odyssey and Hesiod’s Works and Days feature different approaches with interaction between the gods and men. They also seem to have a different view on the morality of the gods that differentiates from their own personal morality. Xenophanes, one of the first ancient philosophers, disagrees with Homer and Hesiod, pertaining to the way they view the gods. Common sensual treatment of other people was not how the gods seemed to treat each other. Xenophanes emphasized that it did not make sense to be looking up imagined beings that were not living lives by the same moral code that the average person was living themselves. Xenophanes is right about Homer and Hesiod being wrong about the gods because if the people saw the gods as being able to be immoral for the people to then be moral life would not make sense.
In the Odyssey, Homer’s main storyline consists of Odysseus’s grueling journey home, but there is also another plot which
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consists of the Greek gods interacting with each other and solving different disputes. One of these scenes in the story is with Ares and Aphrodite. The god of war and the goddess of love were quite fond of each other so much so that they had an affair behind her husband Hephaestus’s back. The first was in secret the second time they got caught by the Sungod and he paralyzed them and told the other gods where to find them. When the immortal gods arrived to the mansion of Hephaestus Homer’s Odyssey reads, “The immortals, givers of all good things, stood at the gates, and uncontrollable laughter burst form the happy gods when they saw the gods of fire’s subtle, cunning work, One would glance at his neighbor, laughing out, “ A bad day for adultery! Slow outstrips the Swift The Go” (Homer 201-202). The gods seem humored by the adultery and they do not seem to be a little surprised or offended. There are other stories about the gods committing adultery and doing other, what would seem to be, immoral actions and majority of the time they do not have to pay the consequences average person would if they did something like adultery. Are these the kind of beings one would want to look up to for living happily and morally? Xenophanes says no. Hesiod claims that Zues’s wisdom is unfathomable and he says, “The eye Zeus, seeing all and understanding all, beholds these things too, it so he will, and fails not to mark what sort of justice is this that the city keeps within it.
Now. Therefore, may neither I myself be righteous among men’ nor my son—for then it is a bad thing to be righteous—if indeed the unrighteous shall have the greater right. But I think that all-wise Zeus will not yet bring that to pass” (Hesiod 5). Hesiod says here that Zues is infallible and in most aspects of life Hesiod said that one must gain Zues’s favor. If Zues is most powerful of all the gods, and Homer shows how the gods are outside of a set moral norm of what humans did in every day, one could start to question, what is the purpose of gaining favor from supposedly immortal beings who do not have a moral standard? Xenophanes believes this to be
absurd. Xenophanes refutes the claims of the gods by Homer and Hesiod and he goes far to say that there is only one god one spirit that influences men for what is right. This monotheistic belief would be difficult for Homer and Hesiod to grasp. Xenophanes believes man should not have to try to gain favor of beings that are immoral in there ways he says, “Homer and Hesiod have attributed to the gods everything that men find shameful and reprehensible—stealing, adultery, and deceiving one another”. I feel that Xenophanes has a valid point. What is the purpose of gaining favor with gods that for one do not even exist and two gods that do not even provide a good moral example? It seems counterproductive to being a person who abides by moral principles. Even if there was god Xenophanes claims he would not even look and think like humans do. Xenophanes said, “But mortals think that the gods are born, wear their own clothes, hear voices and bodies”. Xenophanes believed that there was not many gods, but one god who was beyond human understanding a being that could not fully grasped. This god must more spiritual then physical and contradict all human understanding. The god would not have a need to go against the norms of human morality nor have need for explanation the god would desire the good of all rather than despise all and desire gifts in order to be happy with man. If Homer and Hesiod were to read Xenophanes they would not be able necessarily understand what he means, but we can tell by examining the three different thinkers that Xenophanes was focused on what was moral and Homer and Hesiod were focused on depicting the gods so as to be more pleasing to them.
The epic poem, The Odyssey, by Homer, is about the events that happen after The Iliad. It tells the story of Odysseus and his journey home from the Trojan War. Odysseus, the King of Ithaca, encounters forces that are external and internal. These forces prevent him from returning to his homeland and achieving nostos. Although many different forces impact Odysseus’ journey home, internal forces such as recklessness and temptations hinder Odysseus and his crew from their homecoming far more greatly than external forces.
The Hero’s Journey is never an easy one. This particular journey, as detailed in Homer’s The Odyssey, is one of struggle, loss, heartache, pain, growth and triumph. It is comprised of many steps that Odysseus has to overcome and battle through in order to achieve his final goal of reaching his home and his loved ones. From the Call to Adventure to the Freedom or Gift of living, Odysseus conquered them all. The story begins in the middle of the story, as many of the oral Greek traditions did, with the Journey of Telemachus to find his father. Although Telemachus has not yet met his father, it is almost as if they are journeying together, where the end of both of their journeys results in being reunited. Telemachus journeys from being a boy to becoming a man, while out in the sea Odysseus is battling Poseidon to return to the home that wife that he loves and the home he has left behind.
The Odyssey tells the story of Odysseus and his both literal and figurative journey home to Ithaka. When the great king, Odysseus travels to Troy on the account of war, many obstructions hinder him from returning home. During his absence, his deprivation of being a father to his son, Telemachus, causes great disappointment. Without a father, his son strives to grow and mature yet he has not the slightest idea of where to. However, as Telemachus struggles to reach manhood and his father struggles to return to Ithaka, their seemingly separate journeys are connected. They both learn values that turn a boy into a man and a great man even greater. In the epic poem the Odyssey, Homer uses parallel rites of passage with Odysseus and Telemachus to develop the importance of the father son-bond.
Homer’s The Odyssey, a magnificent story of lust, deceit, greed, and heroism, still fascinates scholars and casual readers alike today in the same way it fascinated its audience at the time it was written. The Odyssey, a journey of determination, patience, and virtue, tells the tail of Odysseus, the main character, on his voyage home to Ithaka after the end of the Trojan War. Odysseus goes through many unforeseen trials and tribulations, which exemplify his character. During these different happenings, Odysseus makes decisions that do not correspond to his character.
The ancient Greeks have brought upon numerous ideas, inventions, and stories to the world. Greek mythology influences modern day literature and life. The Odyssey is an epic poem written by Homer, which tells the story of Odysseus's journey home after the Trojan War. Odysseus does not achieve his goal of reaching home so easily; monsters and gods come in his way and hinder him. The Odyssey expresses Greek values of hospitality from the customs of Ithaca, humility from Odysseus’s reform, and loyalty from Odysseus’s family.
‘The Odyssey’ by Homer, follows the story of Odysseus, an epic Greek hero. It begins with telling of his venture to Troy, as he leads his army in the Trojan War, and of the separation he has experienced for twenty years from loved ones and his kingdom. However, the epic mainly focuses on the story of his homecoming and all he, and many others, had to endure while he was returning from abroad. His son, Telemakhos, was greatly impacted by Odysseus’s absence as he had no father figure, and grew up in the shadows of all the palace-dwellers. During the novel, Telemakhos finally realizes that Ithaca needs a strong
...journey is less cyclical than Achilles' but similarly ends with his regret for the ravages of war. Odysseus is a flawed character, much like man himself, and his actions can only be fully accounted for by attributing them to the gradual progression of his soul. He is gifted, yet possesses shortcomings; insightful, yet blind; driven, yet lost. Achilles is divine, yet mortal; rational, yet contradictory; kind, yet vicious. Still, together they represent the ideals of Greek mythology and the weaknesses of mankind. They are in control of their own actions, but subject to fate. Through both heroes, Homer manages to convey some of the most fundamental features of human existence.
The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.
One of the most unmistakable, evident themes of Hesiod's didactic narratives is the moral decay of the characters portrayed within them. Ironically, many of his creatures which he brings alive in his literature develop this decay in an evolutionary succession. Hesiod conveys to his readers this idea of negative succession mainly within one of his more well-known works, Theogony. Both groups of characters in the Theogony, gods and mortals, display this moral decay as his story progresses. This decomposition of law and morality within succeeding generations of characters is brought about by different events, according to Hesiod. In Hesiod's Theogony, different races of men are created and destroyed according to the will of the gods, so it appears that Hesiod is putting the gods in control of the general disposition of the mortals. The gods, unlike some mortals, have no superior being to fall back on or to blame their behaviors on, so it seems to me that they more at fault with their wicked behaviors than the race of men in this narrative. Although it seems that Hesiod attempts to put these immortals in a good light by tinting the image of their questionable behavior with his constant flattering adjectives (and such), he, either consciously or inadvertently, paints a dark picture of their true ethics and characters.
Homer and Hesiod were well-known epic poets that gave contribution to their culture by writing poetry on the different aspects and views of the Greek world. Homer’s long narrative poems dealt a lot with heroes at war, gods and goddesses involved with humans while Hesiod’s poetry is shorter, having little to do with heroes, and presents the importance of work and morality. Although the two poets have their own unique writing style, there are many differences and similarities in The Odyssey, Works and Days, and Iliad about beliefs in religion, description of women, and function of war.
The gods in power, like Zeus, exhibit bias, dishonor, betrayal, deception, and many other humanly characteristics. One memorable scene is when Zeus and Poseidon are in conflict with each other over the Achaens versus the Trojans. Zeus controls the battle by “lifting the famous runner Achilles’ glory higher,” (Homer 13: 404). Zeus plays both sides in this scene, acting like a double agent which is dishonorable. Zeus’s bias is prevalent throughout the poem; specifically, he is “bent on wiping out the Argives, down to the last man,” (Homer 12: 81-82). Just like mortals such as Agamemnon and Achilles view each other with suspicion and intolerance, the gods experience identical emotions of wariness, anger, and irritation. This human-like behavior is not restricted to Zeus. Later in the text, Hera lies to Aphrodite to use her powers to manipulate her own husband Zeus. If one looks at Hera as a heavenly entity, her reaction may not make sense, but when it is viewed as a manifestation of human emotion, it become almost reasonable. Her scheming response to Zeus’s meddling with the war is spurred by her support for the Trojans. Hera’s manipulation and Aphrodite’s ego don’t stand alone as examples of this divine humanity. These instances suggest that the deities are being presented in this unique way to help explain behavior of the humans in The
Homer’s literature served as a moral messenger to the people of ancient Greece. The Odyssey by Homer demonstrates the character development of Odysseus, the epic hero, and his journey of self-discovery. Odysseus was a great, wise, noble, and well respected war hero to his people. Odysseus had one tragic flaw that was demonstrated by his actions throughout the book. The author Homer continued to strip Odysseus of his arrogance throughout the story, by throwing challenges his way, making him pay for his mistakes, and allowing him to continue to overcome obstacles. The main purpose of Odysseus journey also to reach his home a more humble man. Reading Odysseus’ journey also served as a way to look at morals. The
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.
“Gods can be evil sometimes.” In the play “Oedipus the King”, Sophocles defamed the gods’ reputation, and lowered their status by making them look harmful and evil. It is known that all gods should be perfect and infallible, and should represent justice and equity, but with Oedipus, the gods decided to destroy him and his family for no reason. It might be hard to believe that gods can have humanistic traits, but in fact they do. The gods, especially Apollo, are considered evil by the reader because they destroyed an innocent man’s life and his family. They destroyed Oedipus by controlling his fate, granting people the power of prophecy, telling Oedipus about his fate through the oracle of Apollo, and finally afflicting the people of Thebes with a dreadful plague. Fundamentally, by utilizing fate, prophecies, the oracle of Apollo, and the plague, the gods played a significant role in the destruction of Oedipus and his family.
“The Odyssey” is an epic poem that tells the story of Odysseus and the story of his many travels and adventures. The Odyssey tells the main character’s tale of his journey home to the island of Ithaca after spending ten years fighting in the Trojan War, and his adventures when he returns home and he is reunited with his family and close friends. This literary analysis will examine the story and its characters, relationships, major events, symbols and motifs, and literary devices.