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Hospitality in greek culture odyssey
Hospitality in greek culture odyssey
Hospitality in greek culture odyssey
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Hospitality with Odysseus and Polyphemus
In the 9th book of The Odyssey by Greek Writer Homer, you meet the great and terrible cyclops, Polyphemus. Between the interactions of Odysseus and Polyphemus you can see some of the ways both characters break the rules of hospitality. Both characters act in ways that would be frowned upon today, as well as, back in the time of the Greeks.
In the beginning of book 9, Odysseus starts off by recounting part of his travels. Like on page 272, line 43 he says ‘In Ismaros. I pillaged the town and killed the men’ after which the remaining villagers went after them. Then Odysseus and his crew end up fighting the natives before leaving. After that they run into a ‘freak hurricane’ (p. 272, l. 70). From there they find themselves on the land of the
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When it comes to strangers, nothing is really expected of someone in regards to hospitality. You are not supposed to go around killing strangers, but you do not have to gift a traveler or aid them in any way unless you want to. In The Odyssey, our hero seems to expect a gift from Polyphemus. That isn’t something you expect in the modern day America, the host doesn’t gift the guests. Now people can open their homes and aid travelers but it isn’t a guideline. But looking at both Odysseus and Polyphemus actions, they would both be breaking the law in several ways. Frist off when Odysseus just enters the cyclops home, well that’s called trespassing and it is illegal. The second is when Odysseus takes without asking or stealing food from the cyclops which is once again not allowed. And the big one, which is the cyclops eating the crew- that would be a major no-no and would result in many years of prison and some serious therapy. Odysseus actions of poking out his eye would actually not be illegal, but instead be called self-defense since he acted under threat of
On Odysseus's journey he stopped at Cyclops’ Island for supplies and food. Instead of hunting and making supplies our protagonist and his crew steal from Polyphemus and stay in his living space thinking they can get more from him. After a while Polyphemus comes home and starts to get angry at his “visitors” so Odysseus tries to patch things up “here we stand, beholden for your help, or any gifts you give -as a custom is to honor strangers.” In the end they escape with Polyphemus's sheep.
This shows that Odysseus’ self-serving nature extends beyond material greed into the equally sinful realm of pride. In a classic display of hubris, Odysseus taunts the Cyclopes fulfilling the sole purpose of stroking Odysseus’s ego. At first it appears that our hero is lacking foresight, but Odysseus tells Polyphemus his name in hopes that tales of his cunning will spread throughout Greece: a very selfish goal, directly resulting in the endangerment of the lives of both him and his men throughout the remainder of their travels.
The Odyssey, usually accredited to Homer, contains several key conflicts which strengthen readers’ understanding of the protagonists. The conflicts are of particular help in understanding the hero Odysseus’ reasons for his actions. One episode in which Odysseus displays his key character traits of arrogance, cunning, and recklessness is book 9, in which Odysseus defeats the Cyclops Polyphemus.
Odysseus was within arms reach of home but because of how naive he was he was forced to keep going on his journey. After all of Aeolus’ hospitality and such a powerful gift Odysseus is still mindless at what this meant and because of him not being cautious, he could not complete his adventure. It’s surprising knowing that after being on a powerful god’s bad side and being forced back to sea, that Odysseus can be even more of a fool.
There are occasions in both works where characters make the mistake of using their personal manner in inappropriate settings. In The Odyssey, Odysseus incorrectly assumes that the Cyclopes, Polyphemos, would be welcoming of him.
Odysseus and some of his men went to investigate to see what these Cyclops were like. Unfortunately, they stumbled upon a Cyclops that had no intention of being nice. His name was Polyphemus who was the son of Poseidon. He took Odysseus’s men and ate them every night and would keep Odysseus and his men hostage. Odysseus made a clever escape and blinded the Cyclops. When Odysseus finally made it back on the ship with the remaining men that went along with him, Odysseus got a little too angry and shouted from the ship to Polyphemus and insulted him. Polyphemus prayed to the god, Poseidon and cursed Odysseus. This was on page 77, lines 526-533, book
Next, Polyphemus demonstrates hubris by believing that because he is a giant, he is unbeatable by anyone, even a god. This is shown when Odysseus meets Polyphemus and greets him with gifts, as it is a custom to show courtesy to hosts and guests alike, (unexpected or not). Failure to give gifts can lead to revenge from the gods. Odysseus tells Polyphemus this, but Polyphemus “would not let you go for fear of Zeus” because the Cyclopes “have more force by far ”. (205; 200) Polyphemus then angers the gods further by kidnapping and eating Odysseus’ men, both of which are considered extremely uncivil in Greek society. Polyphemus is so confident in his invulnerability he lets the men roam free inside the cave, a mistake that leads to his downfall.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
One of the clearest points of honor and honor culture within The Odyssey is found in the encounter of Odysseus and the Cyclops. While the punishment that Poseidon rains down on Odysseus may be seen to stem from his arrogance in announcing his name to the Cyclops on his escape, “I called back with another burst of anger ‘Cyclops-/ if any man on the face of the earth should ask you/ who blinded you, shamed ...
Half of the room had their faces painted orange and brown. Half of the room had their faces painted black and yellow. I sat and looked at the other side of the room with total disgust. How could they call themselves Clevelanders as they sat and cheered on the enemy?
Polyphemus ate four men of Odysseus' crew and in return, Odysseus and his remaining crew administered justice: 'Seizing the olive pole, they drove its sharpened end into the Cyclops' eye'; (pg. 135). In doing this, they were able to escape and they set sail. Odysseus, carried away in his pride, announced his identity to Polyphemus. When he had heard Odysseus' name, Polyphemus called upon his father, Poseidon, to adminis... ... middle of paper ... ...
Heroes emotional state can hinder the effects of their heroic characteristics, which in turn will manipulate their self-confidence. Every hero shares similar and different emotional tragedies, but these poignant feelings can turn heroes into epic legends. These influential heroes, such as Odysseus, Aeneas, and Antigone were faced with emotional defeat, but they evolved their heroic characteristic traits through their mental challenges. Emotional qualities not only built these stories, but built these heroes. While these poetic stories differ, each of these heroes were cultivated by their personal emotional events in their lives.
Through characters and situations, The Odyssey promotes and emphasizes many important ancient Greek values such as hospitality, pride, and fate. Stressed greatly in ancient Greek culture, hospitality is evident throughout Homer’s writing, which reflects and expresses many different value systems within it. For example, when in the cave of the Cyclops, Polyphemus, Odysseus confronts him by saying, “we therefore humbly pray to show us some hospitality and otherwise make us such presents as visitors may reasonably expect” (92). To the Greeks, hospitality was very important, to the point that it was an expectation and not just a quality, as it is in today’s culture. If you feared Zeus and the gods, you were to show hospitality.
In Homer’s The Odyssey there is another mention of Zeus, the god of hospitality and when Odysseus reaches the cave of the Cyclopes, he tells Polyphemus, “Zeus protects all suppliants and strangers—as god of guests, he cares for all respected visitors “(Bauschatz, 31). The Cyclopes reply expresses that he can care less about the Gods because he believes the Cyclopes hold more power. Towards the end, Polyphemus prays to Poseidon and he throws in Odysseus way but this demonstrates how much interaction the Gods have with the
The first heroic characteristic of Odysseus is his cleverness. In The Odyssey, one of the instances where Odysseus displays cleverness is in his encounter with the Cyclops, Polyphemus. Polyphemus captures Odysseus and his men in the island Cyclopes, which was filled with other giants. Although it is expected among the Greeks to display hospitality to strangers, Polyphemus ends up eating some of Odysseus men. In order to escape the giant, Odysseus comes up with a clever plan. He offers Polyphemus wine in order to get the giant drunk. When the giant falls asleep, Odysseus stabs Polyphemus’ singular eye, blinding the giant. The giant naturally wakes up, and starts to try and recapture Odysseus and his men. Knowing that the giant’s shouting would most likely attract the attention of the other giants in the island, Odysseus replies to Polyphemus when the giant asks him his name that his name was “Noman.” But when Polyphemus shouts for help, none of the other giants come to his aid, since he is shouting “My friends, N...