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Malcolm X Influence On Advancing Civil Rights
Malcolm X impact on civil rights movement
Malcolm X impact on civil rights movement
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Already in the 1970s American students, some of whom were activists of the «Panther Party», traveled to Cuba to Castro for cleaning sugar cane and returned home with the book of Carlos Marighella, which was the guidelines for the management of guerrilla warfare in an urban environment. It was popular not only in America, the book became a favorite reading for Italian «Red Brigades», the Irish Republican Army, and for such a group as «Baader - Meinhof». In the 1960s, «Black Panthers» were consumers of multiple sources of revolutionary rhetoric. Basically, they used the texts of two authors - Malcolm X and Frantz Fanon, both of whom were born in the same year. They both prematurely deceased shortly before the activation of «Panthers»: Fanon died of leukemia in 1961, Malcolm was assassinated in 1965. …show more content…
Fanon came to the idea of revolutionary practice mostly because of his interest in negritude ideas, which was introduced to the culture in the 1930s by Parisian poets of African descent. One of them was Aimé Césaire, neighbor and teacher of Fanon. The essence of negritude was in the development of black consciousness and refusal to assimilate into white culture. The term «Negritude» was coined by Aimé Césaire coined. According to Jean-Paul Sartre, Negritude is an anti-racist racism, counterculture, which arose as a reaction to the old theories of racial inferiority. According to Fanon, the oppressor-Eurocentrist convinced that he is the creator of history, the discoverer of new, the bastion of freedom, that their culture is superior to other cultures. Oppressed sees that it is a set of illusions and prejudices, that had grown in
Malcom X once said: "If you're not ready to die for it, put 'freedom' out of your vocabulary". Malcom X was a civil rights leader during the 1960's where African Americans were being treated horrible. During this time a woman be the name of Lorraine Hansberry wrote a play called A Raison In The Sun, a refinance to a poem named A Dream Deferred by Langston Hughes. In the play there is a character named Walter Lee Younger who is having trouble with his family. Walter Lee and Malcom a different on how they started at the beginning of their stories and the change they went through at the end, but the cause of that change is very similar. Both Walter Lee and Malcom started off being selfish but at the end became better people.
As I grew up learning to read was something I learned in school, yet for Sherman Alexie and Malcolm X can’t say the same. These two amazing authors taught themselves, at different stages of their lives, to read. In Sherman Alexie’s essay “The Joy of Reading and Writing: Superman and Me” and Malcolm X’s essay “Learning to Read” they both explain the trials and experiences they went through that encouraged them to work to achieve literacy.
As we know about These hero’s I want to contrast a little about them. I want to start with Fannie Lou Hamer she was an southern sharecropper in which she was poor. She had dropped out of school when she was 12 years old to help out on the farm. But she always had been had all of her life. No she didn’t wait on a bus until an white man told her to move to make a change. She pushed herself by doing things any man think that a woman could not do. As you know she joined the SNCC. Hamer founded Mississippi’s Freedom Democratic party.
and Robert Kennedy—both of whom fought for the rights of black people. The filmmakers could not get much of the riots after King’s death, so the chapter of 1968 was fairly thin, but this shifts into the Black Panther arc. Thankfully, the filmmakers were close with the party, so there is plenty of material here. The Black Panther Party was a revolutionary, pro-black movement started in Oakland, California and was co-founded by Bobby Seale and Huey P. Newton. They focused on educating black people while informing them of their rights and arming them in order to protect themselves.
The plight of the civil rights movement stands as one of the most influential and crucial elements to African-American history. We can accredit many activist, public speakers, and civil rights groups, to the equality and civil rights that African-American men and women are able to have in this country today. We see repeated evidence of these historical movements describes in fiction, plays, TV, and many other forms of media and literature. An artistic license is provided to many authors developing these concepts amongst their writing. When examining specific characters and literary works you can see an indirect comparison to the personality traits, actions, decisions, and journey to that of real-life historical figures.
The 20th century was a definitive time period for the Black civil rights movement. An era where the status quo was blatant hatred and oppression of African Americans, a time when a black son would watch his father suffer the indignity of being called a “boy” by a young white kid and say nothing in reply but “yes sir”. Where a Black person can be whipped or lynched for anything as little as not getting off the sidewalk when approaching a white person, for looking into their eyes, or worse, “for committing the unpardonable crime of attempting to vote.” In the midst of the racial crises and fight for social equality were Malcolm X and Martin Luther King Jr. who despite their difference in philosophies were “icons of social justice movement both in the United States and around the world” .
Both 20th century examples of repugnant racism in the United States, the provocative stories of Richard Wright and Malcolm “Malcolm X” Little portray the same blatant disregard for African-Americans as less than human: Richard Wright as an African-American who grew up in the extremely racially tense Southern United States, and Malcolm X an Afro-American who grew up in the Northeastern section of the U.S., faced segregation and discrimination, and resorted to a life of crime for money and other pleasures. Both of their situations, direct effects of the prejudice-injected Jim Crow Era, changed each of them to become leaders in their own respects. Both of these men’s experiences and input on
Malcolm X and W.E.B. Du Bois both grew up in different era; however, they both equally felt the burden of racism and of “the color line”. They both experienced racism when they were young, during their life, and until their death; furthermore, they knew it would be challenging to change the mindsets of millions of white, but that didn’t stop them from trying. Malcolm X and W.E.B. Du bois realized the inequalities that burdened African Americans, and will be remembered for their life’s work and contributions.
“Learning to Read and Write” by Frederick Douglass and Malcolm X’s “Learning to Read” address their abilities of being self taught to read and write. A deficiency of education makes it difficult to traverse life in any case your race. Being an African American while in a dark period of mistreatment and making progress toward an advanced education demonstrates extraordinary devotion. Malcolm X seized “special pains” in searching to inform himself on “black history” (Malcolm X 3). African Americans have been persecuted all through history, yet two men endeavor to demonstrate that regardless of your past, an education can be acquired by anybody. Douglass and Malcolm X share some similarities on how they learned how to read and write as well
“I’m for the truth, no matter who tells it. I’m for justice, no matter who it is for or against. I’m a human being, first and foremost, and as such I’m for whoever and whatever benefits humanity as a whole” (X). This quote by Malcolm X represented his attitude towards equality and self-empowerment. The true Malcolm X was a passionate human rights activist as well as an extremely outspoken man during the fifties and sixties. X encouraged millions of African Americans to fight for what they believed in and to take pride in their ethnicity. X persuaded a multitude of African Americans that they are supreme and should not be degraded for their skin color. He learned at a very early age if he wanted something in life, he had to make some noise
Founded on October 15th 1966 in Oakland, California, the Black Panther Party for Self Defense was an organization opposed to police brutality against the black community. The Party’s political origins were in Maoism, Marxism, and the radical militant ideals of Malcolm X and Che Guevara. From the doctrines of Maoism they saw the role of their Party as the frontline of the revolution and worked to establish a unified alliance, while from Marxism they addressed the capitalist economic system, and exemplified the need for all workers to forcefully take over means of production (Baggins, Brian). Mao was important to the Black Panthers because of his different stance on Marxism-Leninism when applied to Chinese peasants. The founders of the Black Panther Party, Huey P. Newton and Bobby Seale saw links between the Chinese peasants and the oppression of blacks in America and used Mao’s “little red book” as a guideline for social revolution (Baggins, Brian).
The Black Panther Party for Self-Defense was founded in October 1966, in Oakland, California by Huey P. Newton and Bobby Seale. Armed with sincerity, the words of revolutionaries such as Mao Tse-Tung and Malcolm X, law books, and rifles, the Black Panther Party fed the hungry, protected the weak from racist police, and presented a Ten Point Platform and Program of Black political and social activism. Its "survival programs"-such as food giveaways, free health clinics and free breakfast programs for children-were popular fixtures in Black neighborhoods in the early 1970s, but for the white power structure and the vast majority of the white public, the Panthers represented only anti-government militancy; a view which engendered the wrath of the police and FBI and led to the murder of several Party members by law enforcement.
Malcolm X had the ability to reach any one member of the black nation in America. This revolution was cut short on a sad day in February of 1965, when Malcolm X was assassinated. This left a void in the hearts of the people who he had touched upon in his revolt. This was where things began to get funky.
The Black Panther had a huge background of history, goals, and beliefs. Huey P. Newton and Bobby Seale in Oakland, Ca 1966, founded the Panthers. They were originally as an African American self defense force and were highly influenced by Malcolm X’s ideas. They were named after Lowndes County Freedom Organization or LCFO. The Panthers had many goals like; giving back to the ghetto, protecting blacks from police brutality, and to help blacks get freedom and jobs. They also had many beliefs like; Malcolm X was a great person, and they believed that gun use was ok if necessary, or if people were oppressing the poor.