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Dante the divine comedy xxxiii
Summary of dante's inferno
Summary of dante's inferno
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The First Circle of Hell, contains the souls of those who were non-Christians and unbaptized pagans. Including those who were born before Christianity existed. The souls of those who are in this circle are not harshly punished physically, but instead grieve only their separation from God. They are punished with eternity in an inferior form of Heaven. They live in the noble castle of Limbo which has seven gates which symbolizes the seven virtues. In this circle Dante sees many recognizable people such as Homer, Socrates, Aristotle, Cicero, Hippocrates and Julius Caesar. A celebrity who would most likely end up here would be Tom Cruise because he is a Scientologist. Scientology has no connection to God which would result in Tom Cruise being …show more content…
They are punished by being blown violently back and forth by strong storms, which prevents them to find peace and rest. Strong winds symbolize the restlessness of a person who is led by desire for fleshly pleasures. Again, Dante and Virgil see many notable people from history including Helen of Troy, Cleopatra, and others who were adulterous during their lifetime. Bill Clinton is a prime example of someone who belongs in this part of Hell. He had an affair with his assistant, Monica Lewinsky while he was married to Hillary Clinton and during his Presidency.
In the Third Circle of Hell, sinners in this circle are punished by being forced to lay and eat vile filth that is produced by never ending icy rain. Dante places people who have eaten a lot in their life into this circle. Dante also speaks with Ciacco who tells him that the Guelphs will defeat and expel the Ghibellines. A person who belongs in this part of hell is Mama June Shannon
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The Outer Ring is for murderers and other people who were violent toward others. Here, Dante notices Alexander the Great, Guy de Montfort, Dionysius I, and other historical figures, In this Circle there is also a river filled with boiling blood, murderers and tyrants are tortured in this river. In the Middle Ring, Dante and Virgil see people who have killed themselves. They have been transformed into trees and bushes and are being tortured endlessly by harpies. The only way to get them to speak is to break some of their branches. One celebrity who belongs in this Circle is Chris Brown because in 2009 he and his then girlfriend Rihanna got into an argument, which escalated into physical violence. She was left with facial injuries such as; cuts and bruises which led to her being checked into hospital. Chris Brown turned himself into the police. He was charged with felony assault and making criminal threats, for which he was sentenced to five years worth of
Dante Alighieri presents a vivid and awakening view of the depths of Hell in the first book of his Divine Comedy, the Inferno. The reader is allowed to contemplate the state of his own soul as Dante "visits" and views the state of the souls of those eternally assigned to Hell's hallows. While any one of the cantos written in Inferno will offer an excellent description of the suffering and justice of hell, Canto V offers a poignant view of the assignment of punishment based on the committed sin. Through this close reading, we will examine three distinct areas of Dante's hell: the geography and punishment the sinner is restricted to, the character of the sinner, and the "fairness" or justice of the punishment in relation to the sin. Dante's Inferno is an ordered and descriptive journey that allows the reader the chance to see his own shortcomings in the sinners presented in the text.
Characters in literature who exhibit pride or live as a voice of reason, often share certain characteristics between each other. Prideful characters often allow their pride to influence their actions, while voices of reason advise the lead character, hoping that the lead character will listen to them. Dante’s Inferno and Sophocles’ Oedipus Rex share similarities through their lead characters, Dante (the pilgrim) from Dante’s Inferno and Oedipus from Oedipus Rex, as well as through their voices of reason, Virgil from Dante’s Inferno and Creon from Oedipus Rex
“Abandon All Hope Ye Who Enter Here.”(Alighieri 18) this statement is viewed while entering through The Gates of Hell. The Inferno by Dante Alighieri is one perspective of Hell that has been written. According to the Cambridge University Library, Hell is set up like a funnel that extends from the surface of the Earth located near Jerusalem; it expands down to the center of the Earth (Cambridge 2006). In this cone-like structure, there are circles that divide sins by the severity of the sin committed. Each circle is on a different ledge or level that separates them from each other (Alighieri 25). Dante and his guide Virgil travel through all the circles of Hell during the Lent season. Through their travels they inspect and comment on the variations
In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet. At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see man’s spiritual journey towards understanding God. While God loves man regardless of his faults, His greatest desire is to see man attain greater spirituality, in that man, already created in God’s image, may truly become divine, and in doing so, attain eternality.
It is with the second circle that the real tortures of Hell begin. There lie the most heavy-hearted criminals in all of Hell, those who died for true love. Here, those who could not control their sexual passion, are buffeted and whirled endlessly through the murky air by a great windstorm. This symbolizes their confusing of their reason by passion and lust. According to Dante, ?SEMIRAMIS is there, and DIDO, CLEOPATRA, HELLEN, ACHILLES, PARIS, and TRISTAN? (Alighieri 57).
When going through the stories The Odyssey by Homer and Inferno by Dante, you get the feeling of how diverse, yet similar the two stories are. When reading The Odyssey, you find Ulysses trying to get home to his love, Penelope. He has been gone for twenty years, and through those years, he has struggled with good and evil, just like Dante in Inferno. Ulysses finds himself time after time fighting off gods and their children. Dante, struggling with good and evil, works his way through the nine levels of hell. He is struggling to find where his faithfulness lies. He also is trying to find his way to his love, Beatrice. When reading The Odyssey and Inferno, we find many similarities and differences, from the main characters characteristics, to the experiences within religion during Dante and Homer’s times.
In the Inferno we follow the journey of Dante as he wanders off the path of moral truth and into Hell. The Virgin Mary and Santa Lucia ask Beatrice, Dante’s deceased love, to send some help. Thus, Virgil comes to the rescue and essentially guides Dante through Hell and back to the mortal world from which he came. However, things begin to seem kind of odd. When reading the Inferno one may begin to question the way Dante describes Hell and the things that occur within, or even the things we have always believed about Hell. Despite the way it is described and well known in western civilization, Hell is not at all how we expect it to be because of Dante's use of irony throughout this poetic masterpiece.
Upon entering hell with Virgil, Dante becomes witness to the true perfection of the justice done to sinners after their earthly life is over. This divine justice inflicted by God chooses to punish the souls in hell in a way very similar or representative to how the souls sinned on Earth. For instance, those guilty of the sin of wrath "tear each other limb from limb" (133), a punishment which directly relates to the actions of the sinners. However, there are also punishments that are more symbolic of the actions of the sinners, such as th...
Everyone has a different perception of what really is heaven and hell and where people end up in the after life. Some people are not even religious and have their own personal thoughts about what is next after death. The Inferno or to be more precise “Hell” can be described and defined as a place where people end up after death in the natural world, when people have not followed God’s ways and laws of living. It is has been depicted throughout the years of time that suffering in hell is horrific, gruesome, and unimaginable. In Dante’s Inferno, Dante portrays the protagonist as he is guided by his ghostly friend Virgil the poet through the nine chambers of Hell. The transition from one circle to another is very shocking and graphic at what he witnesses through each circle. Dante uncovers where each sin will lead people to once the sinners souls face death. He faces many trials and tribulations through the beginning to end of the Inferno. Dante felt impelled to write the Inferno because he was going through his own personal struggles at the time. In a way he was extremely depressed because he was exiled out of Florence, and the love of his life Beatrice died. While Dante was in exile for so many years, it allowed him to write some of his most significant works of literature that people still read to this day.
He had meticulously described it to illuminate the Bible’s interpretation, especially for the degrees of sin. For instance, during his journey through Hell, he had traveled through nine rings, each containing different forms of sin. Within the rings, Dante had met individuals who were cast into Hell for adultery and heretical beliefs. However, Dante had not only described who he saw, but also the quality of their lives in Hell. D’Epiro states, “The poet’s most famous portrait of flawed grandeur is that of Ulysses, whose sins as a false counselor have caused him to be enveloped in flames like a human torch.” (99) Dante had wanted to put an emphasis on how perilous Hell was because of the time period’s grasp on religion in 1320.
Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The divisions of Hell are likewise split into levels corresponding to sin. Each of the levels and the divisions within levels 7,8, and 9 have an analogous historical or mythological figure used to illustrate and exemplify the sin.
Dante Alighieri's The Inferno is a poem written in first person that tells a story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking into the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme.
Descending from the first to the second level of Hell, Dante witnesses the transition to greater agony and greater punishment for the damned. Overwhelmed by the sinner’s harrowing cries and the extensive list of seemingly innocent souls given to him by Virgil, Dante beckons for two lovers to approach him, desperate for some sense of comfort. The souls are known to be the historical figures Francesca de Rimini and her lover Paolo, forever trapped in the circle of lust due to their sinful adultery. Through her words spoken to Dante, Francesca shows how she feels she has been unjustly punished and is deserving of others’ sorrow, and Dante, despite his awareness that she is a sinner, pities her. A close reading of this passage is necessary to better understand Dante’s internal battle with showing compassion where it is not deserved and Francesca’s incessant denial of her sins.
In my personal opinion I think that the first circle of Hell should be people who committed petty sins that would barely classify them as a “sinner”. This circle would contain a various amount of different people that told little lies and similar sins but still lived fairly good lives for the most part. In this circle it would include greedy people and wasters that did not affect anyone’s lives in a positive or negative way. The next layer I think should be slightly more severe fraud such as telling lies for gain. The third circle of hell I would say would be all types of betrayal. I would put those sinners here unless they committed murder along with betrayal, then they would be lower in hell. After betrayal in the fourth circle of Hell should be the lustful. In this circle there would be different degrees of lustfulness. These different levels would depend on the level, amount, and overall situation that caused one to commit lechery. For example a woman with an abusive husband who kissed another man would be really low in this circle. On the other hand a man married to a sweetheart who slept around with many woman would be punished worse. Next in the fifth circle of hell would be the violence sinners. Violence against self would not even be a sin in my Hell. The violence against god sinners would be punished worse than the violence against nature ones. The
... He could be placed in his own circle of the corrupt politics, for he was banished for choosing the side that lost the political struggle for Florence. He could be placed in his own circle of the false prophets, for he envisions the afterlife, without receiving God’s revelation. He could be placed in his own circle of the hypocrites, for placing people in hell, while he himself has committed their sins. Despite the obvious flaws of Dante himself, he does give a clear vision of how punishments will be taken forth in the afterlife.