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Literary Analysis
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Literary analysis text
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Beowulf and Lucifer are two seperate variations of the same man. There is a set idea when a reader sees the phrase tragic hero, Strong, fast, smart, almost flawless; Making it seem like all tragic heroes are the same statuette with different paint on it. That is because there are a set of traits, whom of which an epic hero should consist of many of them. Beowulf from Beowulf on the album Beowulf by Beowulf and John Milton’s Lucifer from Paradise Lost are good examples of tragic heroes, they are both of noble birth in a sense, their tragic flaw is excessive pride, and that pride is their downfall. Beowulf is definitely an epic hero up until his final years; Lucifer would also have been considered an epic hero while he was still the archangel up in Heaven. They both have a fall whether is be literally through space or metaphorically in physical strength, but their pride never falters, despite it being the catalyst of their own demise. …show more content…
To truly understand the characters, you have to look at their beginnings.
Beowulf is a viking strong and brave slaying monsters purely for the glory. His father was a king and he wanted to spread the glory of his kingdom. Lucifer was the archangel in Heaven, “The lost archangel” (1: 43). After their fall, Beowulf and Lucifer both become the kings of their respective kingdoms. Beowulf rules his lands in peace after he becomes king, others fearing his legend, “The best of kings” (53: 639). Lucifer falls from Heaven into the Pits of hell; where he rallies his subjects taking the throne for himself. “Better to reign in hell, than serve in heav’n,” (1:263). Their nobility critical part of their lives, shaping their character. It causes them to develop a deeper and potent sense of
pride. Their pride is a definitive trait of both Beowulf and Lucifer’s character. Beowulf’s pride is fueled by everyone around him, burning bright into his old age. The narrator, most likely a bard or subject of Beowulf depending how far back we look, exalts Beowulf saying “Beowulf rose, still brave, still strong” (53: 633), proving that he cannot be stopped. Lucifer’s pride got him thrown from heaven, and banished to hell; even after that though Lucifer’s pride burns bright. He wants to go back and challenge God again, “Can else inflict do I repent or change” (1:96). Lucifer lead the revolution and crowned himself king of Hell and was not questioned. Similarly, Beowulf boasts about himself, “no man but me could hope to to defeat this monster” (53: 628-629), and is supported by his subjects, “no coward could walk here” (53: 636). Showing that even after their fall they have excessive pride, and it is being fanned by their subjects. Although they have subjects that support their king, the reader must not forget that it is that pride that causes trouble. Beowulf and Lucifer’s overflowing egos power the machine of their own downfall. They both overstep their bounds attempting to do the literal impossible. In Beowulf’s case his pride overcasts how weak and old he really is now when he needs to slay the dragon, “I’ve never known fear, as a youth i fought in endless battles. Now I am old, now, But I will fight again.” (52: 607-609). Lucifer on the other hand, is lets his pride make him believe that he can defeat God. “With vain attempt” (1:43), that is how Milton describes Lucifer’s struggle with God. In Beowulf’s final moments he realises that he is done for, “A king before, but now a beaten Warrior” (54, 690-691), his pride falters for just a moment. Even though he is literally dying once the dragon is slay, and he lays dying, his only request is materialistic mementoes. “Bring me ancient silver, Precious Jewels, Shining armor, and gems” (56: 758-760). He was so full of himself that he does not want to even acknowledge his family of friendships, only treasure. Much like Beowulf Lucifer’s pride only falters for a moment; he is back on his feet in, but a moment after his fall from grace.¨The mind is its own place, and in itself Can make a heav’n of hell, a hell of heav’n, (1:254-255). After realizing this Lucifer is ready to cause havoc and openly defy God again. Beowulf and Lucifer are definitely different characters, but their similarities are uncanny. While both these characters are beaten down by the product of their pride it does not stop them for long. Beowulf is as full of himself as the day he slew Grendel, and Lucifer may even be more proud of himself while ruling in Hell. They come from a high position and in the end they are high kings. Their pride causes them to get brought to their knees.
Therefore, depending on which perspective you choose to look at Beowulf, it could either be heroic or monstrous. Beowulf would be considered more of a hero from first glance because he is doing the majority a favor by destroying the figures that seem harmful. However, Beowulf could be considered a monster in the eyes of the figures on who he is inflicting pain
Beowulf's character is very much similar to that of Jesus' in many ways. To the Danes he is recognized as a saviour, releasing them from the bonds of fear and death that Grendel had placed on Hrothgar's people. Friederich Klaeber writes that the poet raised Beowulf, "To the rank of a singularly spotless hero, a defending, protecting, redeeming being, a truly ideal character. In fact we need not hesitate to recognize features of the Christian Saviour in the destroyer of hellish fiends, the warrior brave and gentle, blameless in thought and deed, the king that dies for his people." (Klaeber 11). The battle with Grendel is a direct conflict between the powers of good and evil. Grendel is perceived as nothing short of an incarnation of the Christian devil. Many of his characteristics resemble those of Satan; he belongs to the lineage of Cain, the first murderer, and his home stirs up visions of hell (Norton 45-48). The dragon also resembles that of Satan. Lusting over gold and riches, the dragon protects his hoard with fire and fear. In Revelation 12:9, Satan is revealed as "the great dragon...the serpent of old". In the events including the battle with the dragon, one might notice a striking similarity with that of Jesus' experience in the garden of Gethsemane (Mathew 26:36-56). It is here that Jesus ventured with His 11 disciples (minus Judas) and was willingly seized to be later crucified and killed. The disciples had done nothing to help Him while Jesus accepted His own death for the benefit of His people. Beowulf, escorted by eleven lords also confronts his own death while his men abandon him in fear. It is only one, Wiglaf, who chooses to stand bravely beside his liege-lord in battle (Norton 60-62). In likeness, Peter follows Jesus and His captors from a distance to see the outcome of the trial. In contrast, Peter denies Jesus in fear rather than help Him (Mathew 26:58-75). The Christian elements in the poem are almost clearly without question so deeply ingrained within the poem that one cannot explain it away as mere coincidence.
The Old English epic poem Beowulf poses something for an enigma for scholars. The poet was surely a Christian, but the poem depicts a pagan society, so what sort of religion is being expressed. Most recent scholars have argued for a Christian reading, but others still hold out for a pagan one. Some have suggested Christian-pagan syncretism. Pagan beliefs involve sacrifices to the old stone Gods, making heathen vows, hoping for Hell’s support, the devil’s guidance in driving their affliction off. This was their way and the Heathen’s only hope.Some suggest Christian-pagan syncretism. Anglo-Saxon epic heroes are willing to put their own lives in danger for the greater good. Beowulf highlights the code’s points of tension by relating circumstances
In the two works of literature in Beowulf and The Inferno, the two main characters have certain qualities, and the ultimate one when comparing the two is being a Christian hero. Dante in The Inferno journeys through hell alongside Virgil, and learns how sinners are punished in hell contrasting the sins they committed, which refers to contrapasso. After the first few circles of hell, Dante was sympathizing for the sinners and doubting God for punishing them; this makes Dante appear to be a weaker Christian hero than Beowulf. Beowulf shows that he is a better Christian hero compared to Dante because of many reasons, like his faith in God, bravery, and heroic feats that he accomplished.
Beowulf is an epic poem about his dangerous adventures. Within the poem, it describes Beowulf as a strong, prideful man who will be willing to do anything for fame and glory. Indeed, nobody could of possibly stop Beowulf in his prime timeline. Not even Grendel, one of Lucifer’s spawns, take him down. In fact, because of this, Beowulf not only save the meat hall but also gain fame.
There are differences between Grendel in the novel, Grendel, and the Grendel from Beowulf. Grendel from the novel is into philosophy, teaches himself of human characteristics, and has deep thoughts of on the events on the events in his life. Grendel in Beowulf, is animalistic, cruel, and is thoughtless. Even though both the novel and the epic poem deal with the same character, the differences are great between them. The similarities between both Grendels are that they both are bloodthirsty, and described, but that’s where they typically end. This could be because the author of Grendel, John Gardner, decided to have the character from the poem, but wanted to have his own ideas on why Grendel is the way he is.
...ash between good and evil. Beowulf is a representation of a Godly figure, possibly Christ, whereas his enemies represent figures of darkness, possibly Satan. Due to his battle with Grendel, Beowulf realises the true abilities of Gods power and develops into a more Saint like character who is more concerned with giving help rather than Gaining fame. He seeks Gods guidance, but looks to pagan ideals when he deems so. Although he never completely takes complete advantage of Gods power, he does earn the fame and glory that he fought bravely for.
When being compared to the opening funeral of King Shield’s death, Beowulf’s funeral can be further interpreted as an elegy for warrior values. To begin with, the main similarity behind both funerals was the mood. The Danes respected their king, and the poet of Beowulf depicts this idea by stating, Shield “had courage and greatness. /… as his powers waxed and his worth was proved” (lines 2 and 8). King Shield provided a sense of security to the Danish nation, which established a specific image of what a proper authority figure looked like to the people. Since Shield “was one good king”, his death left the Danes with the devastated realization there may never be that form of heroic leadership ruling their country again (11). Using similar word choice, Beowulf’s poet describes a similar connection between
Throughout the story, Beowulf fights three battles against frightening monsters. Beowulf, the prince of the Geats, was a well known warrior with extreme strength who makes a promise to protect his people under any circumstance. In the poem, his strength is tested, but he uses it to save many people in battles against: Grendel, Grendel 's mother, and a dragon. Before, during, and after each of these battles Beowulf shows many similarities and differences in his actions.
In “Beowulf” translated by Burton Raffel, the character Beowulf is portrayed as a brave, courageous, and very pious man. In the pagan tale the underlying motif of Good vs. Evil heightens these characteristics even to the point where Beowulf comes across as a symbol for God and Christianity. He battles “the demon” Grendel (ln. 16), Grendel’s mother, and a fierce dragon, all in order to save those who need aid, primarily the people of Herot. This too is very Christlike because he is serving those lower than himself for the sole purpose of doing the right thing. Although Beowulf is very brave all throughout, he becomes boastful and greedy from the time he first battles Grendel to when he takes on the dragon.
Every culture has many stories and poems to represent what they believe in, and what they look for in a hero. The heroes written in these stories and myths are brave, and are leaders. However, every hero comes with a flaw or two. The epic poem Beowulf by Seamus Heaney, has an extraordinary hero named Beowulf. Beowulf was a hero to the Anglo-Saxons which were fierce warriors who fought a lot. Beowulf fights many brutal monsters and threats in his days, but the most barbaric of them all is the inside threat within him. Beowulf had a big ego, and focused more on creating a name for himself than thinking about the real risks ahead. Two of his major battles that he faced along with his internal peril was against the dragon, and the beast Grendel.
The last battle in Beowulf was against the fierce dragon that could also be saw as the power of Satan. During this battle Beowulf chooses to use a weapon because of the dragon’s deadly venom, it would only be fair. It was a hard fight but Beowulf wasn’t capable of defeating the dragon. This battle could be compared to the will of Christ, in which Christ gave his life for the people, while Beowulf did the same. The dragon now represents the evil a man must fight in order to preserve the good in life. Although Beowulf was defeated, it was not shamelessly, just like Christ he saved the people. Beowulf had a good heart but was sometimes overturned by the bad influences in life. He represents the fact that everyone makes mistakes, you can’t be perfect all the time, everyone’s bound to lose.
Beowulf perfectly fits the definition of “tragic hero” as evidenced in the epic poem, Beowulf. He is defiantly the hero in the story, but as a result of his tragic flaws of having too much pride and seeking fame, he loses his life and his kingdom falls into the hands of the enemy.
Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.
In history, evil men have reigned supreme across many cultures. Some people say that being evil is inherent in every human. If this is true, then writing may be the ultimate way of releasing hatred of the world without hurting anyone. In Beowulf, all of society's evil men can be personified within the demons of Cain. The main demon presented in Beowulf is Grendel. Grendel personifies the exact opposite of what the Anglo-Saxons held dear. Beowulf, the story's hero, is the embodiment of what every Anglo-Saxon strove to become in their lifetime. Grendel is constantly angry, afraid and unsure of himself; while Beowulf is fearless and loyal to his king.