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The achievements of Augustus
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Augustus and Cyrus overlap in positively promoting their efforts to reform and restore the cultural institutions of their Kingdoms and Empires, to improve the livelihoods of their peoples. Both Cyrus in Babylon and Augustus in Rome, ascend to power following upon times of destruction and deterioration. In both first person accounts, the men employ the positive strategy of restoring the culture and in turn the faith of their societies in order to reestablish support for their kingships. Cyrus is poignant in choosing to emphasize, “Daily, I supplied (the temple) [with offerings of x gee]se, two ducks, and ten turtledoves above the former (offerings) of geese, ducks, and turtledoves.” His phrasing shows his desire to place himself above all previous …show more content…
Cyrus follows up on his self promotion to restore faith and culture in Babylon by highlighting, “the wall Imgur-Enlil, the great (city) wall of Babylon, I strove to strengthen its fortifications… which no King before me had done.” Cyrus is again emphasizing his importance as a different king, and in making this acknowledgement he is letting readers know, that while he is still a foreign conqueror, he is truly deserving of the divine favor Marduk, because he cares more than any King before to fully complete the fortifications, thus reaffirming his strategies to establish power by appeasing Babylonian hardships as well as striving to go above and beyond all previous kings in his efforts to protect and make Babylon a great city again. The wall is intended to keep Babylon safe and maintain the peace installed by Cyrus, thus the wall is Cyrus’s legacy, and stands as a positive representation of his over Babylon. Homogenously, in Res Gestae Divi Augusti Augustus his achievements include how he sought to bring “peace to the Gaelic and Spanish provinces as well as to Germany” , and while these lands are not a direct part of Rome, they are concessions of expansion, reflecting his desire to spread his idea of Roman peace. Hence reinforcing why “the Senate decreed that an altar of the Augustan Peace (Ara Pacis Augustae) should be consecrated in the Campus Martius in honor of [his] return” Augustus’s choice to use these achievements as examples to be remembered by fulfill his initial strategy for securing power, he paints himself not as tyrannical dictator and persecuting conqueror, but as a just and fair Emperor spreading peace on the behalf of all people. In his final achievement, Augustus reminds readers that “in my thirteenth consulship (2 BCE), the Senate, the equestrian order and
It is also interesting to note that Augustus is never referred to as an Emperor in this text- this is the best evidence of how the Res Gestae was tailored to please the people as much as possible, as the title Emperor shows the power Augustus had too clearly- the Romans had a hatred of dictators and tyrants inspired by the Roman Kingdom. Instead of referring to himself as Emperor, Augustus uses his consulship or tribunician power for a time frame,
Throughout Aristophanes’ “Clouds” there is a constant battle between old and new. It makes itself apparent in the Just and Unjust speech as well as between father and son. Ultimately, Pheidippides, whom would be considered ‘new’, triumphs over the old Strepsiades, his father. This is analogous to the Just and Unjust speech. In this debate, Just speech represents the old traditions and mores of Greece while the contrasting Unjust speech is considered to be newfangled and cynical towards the old. While the defeat of Just speech by Unjust speech does not render Pheidippides the ability to overcome Strepsiades, it is a parallel that may be compared with many other instances in Mythology and real life.
Some of the buildings that was built under his command was the Curia, the temple of Apollo and the Lupercal. He also ordered the construction of a highway that connected Rome to its empire. Augustus was very motivated by art. He loved art so much that he even finished building the incomplete projects left by his father such as the Forum Julium and the Basilica.
The empire is considered as “history’s more creative experiment in rule by tolerance” (Daisy Moore). Herodotus accounts that Xerxes burnt temples in Athens “everywhere they went, there was devastation by fire and sword and towns and temples were burnt”. However, this wasn’t because the Athenians followed different religions, but rather because of their actions “I am a friend of right, I am not a friend to wrong… who does harm, him according to do the damage thus I punish” (Naqsh-I Rustam inscription). Daisy Moore states that many different cultures of the empire were “respected by the Persians – they were free to compile their own histories, speak their own language and worship their own gods providing they paid taxes to the officials of the king, used the king’s coin and housed the king’s soldiers”. This highlights the method in which Xerxes’ ruled his empire, and his religious
Justice is generally thought to be part of one system; equally affecting all involved. We define justice as being fair or reasonable. The complications fall into the mix when an act of heroism occurs or morals are written or when fear becomes to great a force. These complications lead to the division of justice onto levels. In Aeschylus’ Oresteia and Plato’s Republic and Apology, both Plato and Aeschylus examine the views of justice and the morality of the justice system on two levels: in the city-state and the individual. However, Plato examines the justice system from the perfect society and Aeschylus starts at the curse on the House of Atreus and the blood spilled within the family of Agamemnon.
Zanker, P., The Power of Images in the Age of Augustus. Michigan: University of Michigan Press, 1988. Print
In Greek Mythology a rivalry always occurs between certain Gods and Goddesses. In the case of Apollo and Dionysus there is no exception. They are half brothers, both sons of Zues and they compete just as most brothers do. Though the two Greek Gods, Apollo and Dionysus, were actually very similar in some ways, they severely contrasted in others.
Rome, even at its beginnings, proved to be a force to be reckoned with. It’s rapid growth and accumulation of power and repeated victories over powerful neighbors set Rome in a position of great authority and influence. As the leader of early Rome, Romulus’ effective command of his men and governance of his people provided the foundation for the building of a great city. Livy emphasizes Romulus’ possible divine origins and strong ties to deities as a validation and reinforcement of his ability to rule. A nation’s sole defense cannot be just bricks and mortar, it requires an army and a will and Romulus was able to successfully take action against the aggressors when action was needed.
It has been debated by varying scholars as to whether Caesar Augustus’ foreign policy to expand Rome’s empire had more to do with defensive imperialism as a response to encroaching threats, or rather, an aggressively, unprovoked move to claim hegemony over the known world. However, I would like to postulate in support of the former theory that in an attempt to restore and ensure long-lasting security to their empire, Augustus was forced to take proactive measures in order to preserve it. With territorial boundaries normally running along the rivers so as to provide a better defensive posture, he felt it necessary to expand the northern border to the river so as to secure their autonomy and position. Perhaps if he could establish a wide buffer
Half of the room had their faces painted orange and brown. Half of the room had their faces painted black and yellow. I sat and looked at the other side of the room with total disgust. How could they call themselves Clevelanders as they sat and cheered on the enemy?
"For Rome, who had never condescended to fear any nation or people, did in her time fear two human beings; one was Hannibal, and the other was a woman" (Lefkowitz and Fant 126). During a time dominated by male rulers, Cleopatra VII Philopator (69 BCE – 31 BCE), the Last Pharaoh of Egypt, stood out among them all. With Egypt’s wealth at her disposal, she was “incomparably richer than anyone else” (Schiff 2). The amount of power a ruler had at the time of Cleopatra’s existence depended highly on the level of financial stability. However, wealth was not all Cleopatra was known for. She exhibited high militant leadership skills equal to that of her male counterparts to keep Egypt a prosperous country.
The Ara Pacis (“Altar of Augustan Peace” in Latin) is one of the most representative works of Augustan art. The monument was dedicated on 4 July 13 B.C to honor the return of Augustus after three years in Spain and Gaul, which were his last military operations, and commemorate military victories. The altar was an impressive example of the culture of Rome in general and illustration of prosperous Rome. The monument is a visual medium to represent that peace is the result of military victories and his proconsular power on the land and sea. Karl Galinsky, a Professor of Classics at the University of Texas at Austin says that the Ara Pacis is linked with the concept that pace is the result of military victories. According to him, Augustus mentioned the importance of the Ara Pacis in Res Gestae by saying, “On my return from Spain and Gaul in the consulship of Tiberius Nero and Publius Quintilius, after I had successfully arranged affairs in those provinces, the senate decreed that an altar of the Augustan Peace should be consecrated next to the Campus Martius in honor of my return, and ordered that the magistrates and priests and the Vestal Virgins perform an annual sacrifice there” (Karl Galinsky, 1996). He avoided building an altar in the senate chamber to honor his return. Instead, he ordered to build an altar to Pax Agusta in which one mile away from the sacred boundary of the city. It means that the altar was meant not only to be a monument of military achievement, but also a vision of the Roman religion. This research aims on function, structure of the altar, and reliefs on each side of the precinct wall.
Heroes emotional state can hinder the effects of their heroic characteristics, which in turn will manipulate their self-confidence. Every hero shares similar and different emotional tragedies, but these poignant feelings can turn heroes into epic legends. These influential heroes, such as Odysseus, Aeneas, and Antigone were faced with emotional defeat, but they evolved their heroic characteristic traits through their mental challenges. Emotional qualities not only built these stories, but built these heroes. While these poetic stories differ, each of these heroes were cultivated by their personal emotional events in their lives.
Roman vs. Greek Civilization Although both Roman and Greek civilizations shared similarities in the areas of art and literature, their differences were many and prominent. Their contrasting aspects rest mainly upon political systems and engineering progress, but there are also several small discrepancies that distinguish between these two societies. This essay will examine these differences and explain why, ultimately, Rome was the more advanced civilization of the two. Greece, originally ruled by an oligarchy ("rule of the few"), operated under the premise that those selected to rule were selected based not upon birth but instead upon wealth.
The word “ancient” can be a hard word to describe. It has no specific time period, but also does at the same time. When something is described as ancient, it is something that is extremely old, or was in the very distant past. Ancient Egyptian and Ancient Greek civilizations co-existed from 1150BC to 146BC. They had different systems, beliefs, and life styles, just like how different countries do today. There were also similarities, such as both having a single person be the ruler, not giving equal power to everyone. For Greeks, this would be a king and for Egyptians, and Pharaoh. Both Ancient Egypt and Ancient Greece believed in mythology – a similarity between the two. However, much of their mythology was different. Although both Egypt