Throughout society, women have always been considered unequal to men. Their rights are very limited and different to those of men; believing that they will always cause nothing but trouble. Women during this time are mostly at home, being a housewife and looking after their children, while waiting for their husbands to return back from their journey. In Joseph Conrad’s Heart of Darkness and Chinua Achebe’s Things Fall Apart, two sides of women are presented and compared to one another. To begin with, in the Heart of Darkness, women were required to stay at home. While at sea, Kurtz and the narrator Marlow have a discussion and in the midst of that conversation Kurtz mentions a girl. He goes on to say, “Girl! What? Did I mention …show more content…
In this short novel, women were to be reserved and obedient to their man or suffer severe punishment. For instance during the week of peace, Okonkwo’s third wife (Ojiugo) decided to plait her hair first, rather than prepare dinner for him and their children (Chinua Achebe, 19). As a result of this, Okonkwo waited until she returned home and there he would be beat her for not telling him beforehand. Later in the book, Ojiugo received another beating after saying something to Okonkwo that she should have not said because it offended him so …show more content…
However, when Ezinma, his ten-year old daughter survives an illness that can take your life at a young age, Okonkwo felt great remorse that she was not born as a male. Okonkwo felt that Ezinma could do more as a male, rather than staying at home with her mother and being a servant to him and other men. On page 39, after Ikemefuna died and as she was bringing his food, Okonkwo muttered to himself, “She should have been a boy.” What Okonkwo meant by this is that she if she were a boy she would have been the perfect son, because she is strong, determined, and did everything that was asked of
Women had an important role in the family as the caregiver to their husband and children. They were also expected to cook and clean their compound, plan parties and entertain guests. Men were involved in the politics of their culture and were in charge of the King Yams, their main and most important crop. According to Carrera, the women’s role in the Igbo culture was to be weak and pure for their husbands. The men’s role was to be dominant, in society and at home, this is why they have the “right” to beat their wives. In chapter 4, the author shows the right that men have, “... she returned he beat her very heavily.” The reason that Okonkwo beat his wife was because she didn’t make dinner for him and her children, instead she went to plait her hair. Also, in the Igbo culture men were able to have multiple wives, on the other hand, women were expected to have only one husband. There is however a lot of respect for both genders in their culture though because women were allowed to leave one husband to be with another. On page 109, chapter 11, it shows that Ekwefi was able to do this, “Two years after her marriage to Anene she could bear it no longer and she ran away to Okonkwo.” The respect and value for both of these gender’s was what helped keep the Igbo culture alive and
Comparisons and contrasts are important devices which an author may use to help convey his thoughts and feelings about a situation or an event. Joseph Conrad makes use of these devices in his novel Heart of Darkness. Throughout the novel when he was trying to convey a deeper meaning about a situation or a place, he would us a comparison or contrast. The comparative and contrasting themes in the story help to develop Conrad's ideas and feelings in the Heart of Darkness. Light verses dark, the Thames verses the Congo, the Savages compared to the civilized people, and the darkness of both worlds are all contrasts and comparisons that are important to the meaning as well as the understanding of this novel.
This next quote exhibits how much Okonkwo loves and cares for his daughter, Ezinma. “I wish she were a boy,” thought Okonkwo within himself. She understood things so perfectly (Achebe, pg. 173). A woman can’t rule a household, according to Okonkwo and his clan. If Ezinma were a boy, she could run a household and be a proud son. Okonkwo would never imagine his daughter being in charge of a house. Although Okonkwo has changed and he has more compassion for his daughter. Okonkwo also respects, and treats, women better now. When Okonkwo was exiled to 7 years to his mother's land, he grew more respect for the women in his life. Okonkwo will also never love Ikemefuna as a son. But Okonkwo changed and he does love him as a son. We can say Okonkwo kills himself because he is angry at the Christian missionaries, so he commits suicide to make an example of how much they believe in their religion. One can think after Okonkwo being so violent, when he was a young man, he realized there is more to life than
Throughout history, women have struggled with, and fought against, oppression. They have been held back and weighed down by the sexist ideas of a male dominated society which has controlled cultural, economic and political ideas and structures. During the mid-1800’s to early 1900’s women became more vocal and rebuked sexism and the role that had been defined for them. Fighting with the powerful written word, women sought a voice, equality amongst men and an identity outside of their family. In many literary writings, especially by women, during the mid-1800’s to early 1900’s, we see symbols of oppression and the search for gender equality in society.
Okonkwo associates many of his tribal influences with masculinity. Right away in the book, Achebe affiliates strength with manliness. “As a young man of eighteen he had brought honor to his village by throwing Amalizine the Cat” (3). He is honored because he had enough strength and agility to overthrow the cat. Okonkwo feels to be successful and manly, one also must show no emotion. He thinks emotion is for the weak and for woman, and he does not want to be either of those. “Okonkwo never showed any emotion openly, unless it be the emotion of anger. To show affection was a sign of weakness,-the only thing worth demonstrating was strength” (28). Okonkwo treats Ikemefuna with this idea. He becomes very fond of the child, but never outwardly shows his affection. If he showed his affection he was afraid he would be looked down upon in his tribe. Although his father enjoyed little things like music and dancing, Okonkwo had no desire to share his father’s enjoyment. He desired power and wealth. He wants to construct and maintain a big house for his many wives and even more children. “Okonkwo was clearly cut out for great things. He was still young but he had won fame as the greatest wrestler in the nine villages. He was a wealthy farmer and had two barns full of ...
Although one is a book and the other is a movie, both Apocalypse Now which is directed by Francis Ford Coppola and Heart of Darkness by Joseph Conrad portray very detailed scenes by using various elements in their respective works. A scene is particular that stands out is the death of the helmsman which contains many similarities but also many differences between the two works. Similarities like the iconic fog that appears serve to convey a message of the helpless that the characters feel because at the mystery of their surroundings and of the uncertainly of what their tasks.
Okonkwo’s fear leads him to treat members of his family harshly, in particular his son, Nwoye. Okonkwo often wonders how he, a man of great strength and work ethic, could have had a son who was “degenerate and effeminate” (133). Okonkwo thought that, "No matter how prosperous a man was, if he was unable to rule his women and his children (and especially his women) he was not really a man" (45).
Women had no choice but to follow whatever society told them to because there was no other option for them. Change was very hard for these women due to unexpected demands required from them. They held back every time change came their way, they had to put up with their oppressors because they didn’t have a mind of their own. Both authors described how their society affected them during this historical period.
The novel, Heart of Darkness, by Joseph Conrad, is literally about Marlow’s journey into the Belgian Congo, but symbolically about the discovery of his heart and soul during his journey, only to find that it is consumed by darkness. He realizes that the man he admired and respected most, is really demonic and that he may be just like him. He is able to come to this realization however, before it takes the best of him.
A main character in the novel, Okonkwo has several wives. He orders them around like dogs. They are never to question what they are instructed to do; they are expected to be obedient. We see this early in the story, when Okonkwo brings Ikemefuna into his home. Okonkwo tells his senior wife that Ikemefuna belongs to the tribe and that she is expected to look after him. She in turn asks him if he will be staying with them for a long period of time. This sends Okonkwo into a fury. He snaps at her in a very degrading manner, "Do what you are told woman. When did you become one of the ndichie (meaning elders) of Umuofia?"(pg.12) Clearly she receives no respect. Later in the story we see this woman try to comfort Ikemefuna. She "mothers" him as if he is one of her own children. She tries to put him at ease and can almost instinctively feel how much he misses his own mother.
Acclaimed Nigerian author, Chinua Achebe’s 1958 novel, Things Fall Apart, is a story about Okonkwo, a man from the fictional village of Umuofia. Okonkwo’s attempt to form an idealized self-identity and the stress he experiences in living up to its image wears his life, and eventually destroys the very identity he so desperately sought. Okonkwo’s end is analogous to the end of his tribe and its culture—Achebe refers to the Igbo peoples’ culture as the Ibo culture in his book. Furthermore, Okonkwo’s end shows the pain experienced by the change in power balances as the rulers became the ruled, with the white man colonizing Africa. The Heart of Darkness hardly needs an introduction; Joseph Conrad, its writer, wrote the novella based on his experiences as a captain on the Congo. The protagonist is Charles Marlow, whose impression of the colonized Congo basins along with its tribal inhabitants and the raiding white men amidst the deep, dark, disease-infested forests of Congo form the basis of the story. Things Fall Apart and Heart of Darkness are both based around situations that instigate the awe-inspiring, and yet horrifying confluence of races and cultures. However, while the former tells the story from the colonized peoples’ perspective, the latter tells it from the colonizers’ perspective. This paper attempts to highlight the differences and similarities in these novels by exploring the underlying themes and unusual circumstances portrayed in them.
Since the beginning of time, women have strived to achieve an equal status in society. The vast majority of women have rebelled against the norm for equal status. As if washing the dirt off one’s hands, women are forgotten for all of their achievements. The identity of women in the Western world has evolved from domesticity and servility, and moved toward their valuation as individuals of intellect, talent, and independence. The culture about women’s empowerment has been reflected in literature and history throughout many ages.
In the book women are being treated poorly. Okonkwo has three wives in which he expects for them to follow his orders or there would be consequences. Women do not get enough credit in the Igbo culture, they do so much stuff but yet receive so little credit for their work. They cook, clean the house and take care of their kids. They get disrespected by their own husbands. For example, when Okonkwo hit his youngest wife because she left the hut without making
Okonkwo, the main character of the book, was born the son of Unoka, who was a loafer. Unoka was too lazy to go out and plant crops on new, fertile land, and preferred to stay at home playing his flute, drinking palm wine, and making merry with the neighbors. Because of this, his father never had enough money, and his family went hungry. He borrowed much money in order to maintain this lifestyle. Okonkwo perceived this as an imbalance toward the female side in his father's character: staying at home and not using one's strength to provide for the family is what the women do. In reaction, Okonkwo completely rejected his father, and therefore the feminine side of himself. He became a star wrestler and warrior in his tribe and began providing for his family at a very young age, while at the same time starting new farms and beginning to amass wealth. He is very successful, and soon becomes one of the leaders of his tribe and has many wives and children. His big ambition is to become one of the powerful elders of the tribe, for what could be more manly than that?
Okonkwo sees his father’s gentleness as a feminine trait. He works hard to be as masculine as possible so that he will be the opposite of his father and overcome the shame his father brought to his family. Okonkwo deals with this struggle throughout the entire book, hiding the intense fear of weakness behind a masculine façade (Nnoromele 149). In order to appear masculine, he is often violent. In his desire to be judged by his own worth and not by the worth of his effeminate father, Okonkwo participates in the killing of a boy he sees as a son, even though his friends and other respected tribe members advise him against it. (Hoegberg 71). Even after the killing of Ikamefuna, Okonkwo hides his feelings of sadness because the emotions are feminine to him. He goes so far as to ask himself, “when did you become a shivering old woman” (Achebe 65), while he is inwardly grieving. The dramatic irony of the secret fears that Okonkwo has will open the reader’s eyes to how important gender identity is to him. This theme is also presented among Okonkwo’s children. He sees his oldest son, Nwoye, as feminine because he does not like to work as hard as his father (Stratton 29). When Nwoye eventually joins the Christian church, Okonkwo sees him as even more feminine. On the other hand, Okonkwo’s