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Recommended: Utopia and society
Ideal. Flawless. Unrivaled. Quintessential. Too good to be true. Perfect. In addition to being synonyms of one another, all of the aforementioned words share one similar and unique characteristic – they all describe utopian societies. A utopia is generally defined as a ‘perfect world’. In this type of society, every individual is equal and the woes of humanity – greed, war, starvation – are nonexistent. However, this type of world can be found in an often-criticized government – socialism. Generally speaking, a socialist society is one in which the community owns and controls its assets as a whole. Thus, the two types of societies share many similarities. Furthermore, utopian societies are, in principle, most similar to socialist societies.
The origins of utopian societies date back to ancient empires. For example, the Greek philosopher Plato theorized the ideal Greek state in his publication, the Republic. His explanation of ideal societies stood until Sir Thomas Moore fantasized an imaginary island in which no problems – disease, war, poverty – existed in his novel, Utopia, written in 1516 (“Utopias”). In addition, Moore is credited with coining the term ‘utopia’. Through his descriptions of the perfect state, the term has come to mean any place in which a system of political or social perfection exists (“utopia.”). The Protestant Reformation further transformed the implications of utopia breaking the common beliefs regarding labor. Martin Luther, for instance, stressed that no one job was of more spiritual importance than another. In addition, John Calvin, a supporter of predestination, stressed that working hard for the community was a sign that that individual was part of the Elect – a much sought after inclusion (“Utopias”)...
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...can be incorporated into modern society (Wright 2). Above all, the most similar characteristic is the main purpose of each society: to construct an ideal place where poverty doesn’t run rapid, all are fed, disease is treated, and wealth is distributed evenly.
Contrary to public opinion, utopian and socialist societies are one in the same. Beginning with Plato and ending with failed experiments in America, both styles of governing have demonstrated the purpose of creating equality for all through elimination of poverty. Even though they are fundamentally the same, connotations present in film and literature, and the educational system has skewed their appearances. From this hypocrisy has developed. People strive to create utopias but fear socialism. How can socialism be bad and utopias be good if they are, in principle, the same type of society? They simply cannot.
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Utopia is a term invented by Sir Thomas More in 1515. However, he traces the root two Greek words outopia and eutopia which means a place does not exist and a fantasy, invention. It is widely accepted that Plato was to first to picture a utopian order. In his masterpiece, “Republic”, he formed the principles of ideal commonsense and his utopia (Hertzler, 1922:7). After the classical age, Sir Thomas More assumed to be the first of the utopian writers in early modern period. As a humanist, he gave the world in his “Utopia” a vision of a perfect communistic commonwealth (the history of utopian thought). Utopia’s influence on contemporary and rival scholars is so deep that it has given its name to whole class of literature. Following the appearance of More’s Utopia, there was a lack of Utopian literature for nearly a century (Hertzler, 1922:7). This period ended with the works of Francis Bacon, Campanelle and Harrington. These early modern utopians, being the children of Renaissance, filled with a love of knowledge and high respect for the newly truths of science. Thus, they believed that the common attainment of knowledge means the largest participation of all members of society in its joys and benefits. After the period of early Utopians, continuation of a sprit of French Revolution and initial signs of industrial revolution resulted in the emergence of a new group of Utopians called Socialist Utopians (Hertzler, 1922: 181). The word “Socialism” seems to have been first used by one of the leading Utopian Socialists, St Simon. In politics utopia is a desire that never come true neither now nor afterwards, a wish that is not based on social forces (material conditions and production) and is not supported by the growth and development of political, class forces. This paper discusses the validity of this claim, tries to present and evaluate the political reforms, if any, offered by Socialist Utopians.
A utopian society is very hard to come across these days. People tend to start a utopian society in order to better the life’s of others. Bronson Alcott of the Fruitland Community tries to find a utopian society that will last and be productive. The Fruitland’s goal is to abstain from worldly activity and integrate systems of trade and labor in order to find spirituality.
The Failure of the First and Second Reconstruction The First and Second Reconstructions held out the great promise of rectifying racial injustices in America. The First Reconstruction, emerging out of the chaos of the Civil War, had as its goals equality for Blacks in voting, politics, and use of public facilities. The Second Reconstruction, emerging out of the booming economy of the 1950's, had as its goals, integration, the end of Jim Crow and the more amorphous goal of making America a biracial democracy where "the sons of former slaves and the sons of former slave holders will be able to sit down together at the table of brotherhood. "
In Utopia, a perfect society exists in which everybody has a vocation that creates a corporate vocation making a perfect society. Utopia means "no place." This meaning can be easily comprehended because there is no such thing as a perfect society. So it wouldn't exist anywhere, no place. In Thomas More's utopian society, everyone has a purpose to add to the community's vocation, which is how the private and corporate vocations are linked together. Also in this utopian society, people live together in harmony. This is because every person needs the next person to survive.
Imagine a place where everything is perfect. There is a place where there is no warfare, where all. All politics, laws, customs, and traditions are respected. A place where there is sameness among all the citizens and everyone is content and happy. This place would be considered a utopia.
Socialism as defined by the parameters of the post revolution into the pre industrial period was the nearly universally marked by the race to empower the working class. Yet, within this broad definition of socialism, Karl Marx, Gracchus Babeuf, and Robert Owen differ in their views of a utopian society and how it should be formed. It was to be their difference in tradition that caused their break from it to manifest in different forms. Although they had their differences in procedure and motive, these three thinkers formed a paradigm shift that would ignite class struggle and set in motion historical revolutions into the present. Within their views of a utopian community, these men grappled with the very virtues of humanity: greed versus optimism.
The so-called Utopia – the quasi-perfect society – flourishes in Margaret Cavendish’s “The Description of a New World, Called a Blazing World” and Sir Thomas More’s Utopia. While the former is a dreamlike account of fantasy rule and the latter a pseudo-realistic travelogue, both works paint a picture of worlds that are not so perfect after all. These imperfections glitter like false gemstones in the paths of these Utopians’ religious beliefs, political systems, and philosophical viewpoints.
Between the 1820’s and 1860’s, Americans were trying new things and promoting different ideas and ways of thinking. Once such idea is that of a utopian society. A utopian society, simple put, means a perfect society. There are many examples of experiments at utopian society in the 1800’s.
The Utopia Reader defines the word utopia as “a nonexistent society described in detail and normally located in time and space.” (p.1) I would best define utopia as a fictional dream- paradise land where everything is peaceful, perfect and all runs smoothly. There is no crime disease, or pain. People are happy, kind and fair and have each other’s best
Utopia, a term that appeared in the 16th century, was invented by Sir Thomas More in 1516. Many define utopia to be an idealistic and utterly perfect society. However, theoretically, utopia has nearly perfect qualities, not exactly perfect. In history, there has not been any specific record of a utopian society existing and there has been controversy on that it will never exist. However, a utopian society is possible because a utopia does not necessarily need to be absolutely perfect, society can come together and put aside its differences, and because the people learn how to improve situations that can happen or have happened.
In 1516, Thomas More first coined the term “Utopia” with his novel by the same name. The word itself is derived from the Greek words ou, which means not, and topos, meaning place. Combining those two words, you create a new meaning of “no -place”. Utopia itself is a place that does not exist. Utopia is nowhere. Throughout the history of Utopian literature, Utopia’s are meant to symbolize an ideal place or society, one often very different than the author's own. Within Thomas More’s Utopia, we see characteristics that contrast greatly with 16th century Europe. However, the ideal society in More’s Utopia tends to mask the consequences of said society, and with further consideration, shares characteristics with a Dystopia.
Each person has their own vision of utopia. Utopia means an ideal state, a paradise, a land of enchantment. It has been a central part of the history of ideas in Western Civilization. Philosophers and writers continue to imagine and conceive plans for an ideal state even today. They use models of ideal government to express their ideas on contemporary issues and political conditions. Man has never of comparing the real and ideal, actuality and dream, and the stark facts of human condition and hypothetical versions of optimum life and government.
During the early sixteenth century there was a myth that education and learning through the “true” Christian message would bring back the ancient church and inspire solutions to social and political problems; the prime example being Utopia by Thomas More. Utopia encouraged happiness by fundamentally living a morally correct life. According to Utopia the removal of private property played key importance to living ethically because with common property, there is no greed. Furthermore, the abolishment of private property also meant there would be no means of commerce which would also apply to the removal of greed. Hythloday expresses his distaste of private property when saying, “But so long as it shall continue, so long shall remain among the most and b...
... certainly not how we are intended to live, and thus to claim that socialism is the radical ideal is preposterous.