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More handpicked essays just for you.
Reflection about disabilities
Four models of disability
Four models of disability
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Simi Linton’s memoir, My Body Politic, illustrates her journey as a young vibrant woman whose life altering tragedy left her in an unknown state, of which she needed to grow into a whole new body. As a 23 year old in 1971, Linton was a vivacious and passionate individual. Her memoir shares the transitions and experiences she faced, while offering us a deeper understanding of the disability culture and associated politics. Linton shows us how she “absorbed disability” and learned how to identify herself as someone who now had a foreign body to learn and a new life to adjust. Linton acquired her injury on her way to Washington, DC for a Vietnam protest. She wanted to show that she wasn’t just a hippie and wanted to participate in something …show more content…
meaningful. A sudden car crash killed Linton’s best friend, Carol, and husband, John. She was left paralyzed after sustaining a spinal cord injury. In addition to dealing with the devastating loss of two loved ones, Linton needed to come to terms with her injury. It took her years to learn her new body and to become fully comfortable with traveling and getting around. As a result of her injury, she underwent several surgeries, a year of hospitalization, and rehabilitation. Upon recovery from her surgeries, the news of her paralysis was delivered by her doctor. She was astonished that she wasn’t even aware her legs were no longer working until that moment. As the doctor delivered the news he told her, “there are many young men coming back from Vietnam in the same situation as you, and I know you’ll find someone really nice to settle down with (p.4).” Linton explains how this insensitive comment woke her up. The doctor took no consideration to the fact that she was coping with the loss of a man very dear to her, or that maybe she hadn’t lost her convictions. She was appalled the doctor would assume he knew where her injury would lead her and that she could just be matched up with a Vietnam vet, simply because they both incurred similar injuries. This was the first of many incidents where she was prejudged or underestimated. Linton discussed her interactions with the other disabled individuals in her rehabilitation institution. She became friends with a group of wheelers who were very welcoming, sharing their experiences and helping her adjust to her wheelchair. Linton took an interest in sexuality and disabled people, later choosing to go back to school for a degree in psychology. After leaving the rehab center, she got her own place in New York City where she had family members and friends assist her in what she called “a new world”. Her housekeeper, Francine, helped her into the shower, in and out of bed, and with all things around her apartment until she was more self-sufficient. During this time, she says “I was just feeling my way with the disability thing… I felt alone in it, and it seemed the honorable thing to bear my burdens silently (p.27)”.
She decided not to discuss her feelings towards it all or the discrimination she encountered. Doorways were too narrow, she dealt with having to use only one bathroom in school, there was no way to use public transportation, and rather than deal with the pity she internalized her anger. Traveling to classes was challenging as elevators were frequently not functioning or she needed to locate alternate routes to classes. She rarely asked for assistance, in order to avoid interrupting people. At times, she was ashamed of asking for things though they should have already been offered or implemented. Most presumed her leading issue would be the physical aspects of her disability, when in fact the greatest challenge was learning to get around using this new method of mobility in a not very accessible world. She shared her experiences from traveling, to driving a car, to having sex, and using public transportation. Many of the familiar places she knew such as the library, post office, and restaurants were no longer …show more content…
accessible. Furthermore she goes on to explain how people referred to her and how people reacted to her as a woman with a disability.
People often referred to her in the third person rather than speaking to her directly. In Paris, she was denied a taxi and told “this is not an ambulance (p.75)” The video, Invitation to Dance, discussed one instance at a party, where a woman opened the door, looked past Linton, and said “ you can put her over there”. She had to deal with the language of disability and people referring to her as “handicapped”, “a person with special needs”, and “crippled”. This misuse of language towards individuals with disabilities relates to the article by Britt Hamre and Celie Oyler, discussing the models of disability. It relates to the social model in which “disability is viewed in terms of an individuals’ inability to function (p.92)”. Her chair allowed people to make the assumption that she was incapable and lacked control over her situation. Her disability did not display the socially recognized normal characteristics of a healthy person and so she was often
labeled. Later, Linton struggled with finding a balance between being in a relationship. She told herself “Don’t take all the various insecurities you’ve been cultivating since childhood and bindle them all into the disability package (p.91)” and went on to marry a man, David, who loved her for who she was. Through these experiences and changes, Linton states “ I have become a disabled woman over time (p.107)”. She identified herself as a disabled woman after learning what it meant to be disabled. She learned through meeting people facing similar situations and showing her what it meant to them. She witnessed the changes in her time and the passage of legislature aimed at integration (p.108)” She was finally able to claim disability as an identity. In the beginning, she struggled to minimize the signs of her impairment and attempted to downplay its significance. Over time she decided, to not let it weigh her down. She found people experiencing the same discrimination and circumstances which helped her rise above her injury and use it as an outlet to become an inspirational advocate. She became the founder of Disability/ Arts, an organization that works to shape the presentation of disability by including the works of disabled artists. She overcame many barriers; however, she found ways to fully participate in society, while accomplishing things she supposed she never could. Linton believed disabled people should be represented and supported in all aspects of society, including classrooms, recreational activities, and all other areas. She worked towards achieving just that, becoming a powerful force in changing the status of disabled people in our culture.
In her essay “On Being a Cripple,” Mairs describes her path of acceptance of her multiple sclerosis (MS) diagnosis by declaring that she is a “cripple” in alternative to the more broadly acceptable terms: disabled or handicapped. Her essay is written with humor, satire, an open heart, and open eyes. Mair’s purpose is to describe her acceptances of her condition by using rhetorical elements and appeals, such as ethos and pathos, in order to allure her audience.
disability. She never let it get into her way of being a normal person. As she stated that one day
All these and more evidences used in the book support Peterson’s thesis and purpose—all of them discuss how having a disability made Peterson and others in her situation a part of the “other”. Her personal experience on media and
Nancy Mairs, born in 1943, described herself as a radical feminist, pacifist, and cripple. She is crippled because she has multiple sclerosis (MS), which is a chronic disease involving damage to the nerve cells and spinal cord. In her essay Disability, Mairs’ focus is on how disabled people are portrayed, or rather un-portrayed in the media. There is more than one audience that Mairs could have been trying to reach out to with this piece. The less-obvious audience would be disabled people who can connect to her writing because they can relate to it. The more obvious audience would be physically-able people who have yet to notice the lack of disabled people being portrayed by the media. Her purpose is to persuade the audience that disabled people should be shown in the media more often, to help society better cope with and realize the presence of handicapped people. Mairs starts off by saying “For months now I’ve been consciously searching for representation of myself in the media, especially television. I know I’d recognize this self becaus...
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
As mentioned previously, the chances of becoming disabled over one’s lifetime are high, yet disabled people remain stigmatized, ostracized, and often stared upon. Assistant Professor of English at Western Illinois University, Mark Mossman shares his personal experience as a kidney transplant patient and single-leg amputee through a written narrative which he hopes will “constitute the groundwork through which disabled persons attempt to make themselves, to claim personhood or humanity” while simultaneously exploiting the “palpable tension that surrounds the visibly disabled body” (646). While he identifies the need for those with limitations to “make themselves” or “claim personhood or humanity,” Siebers describes their desires in greater detail. He suggests people with
With Lisa I.Iezzoni’s reading, it showcases how disability is a without a doubt attached to discrimination of disability by separation of identity, people. It adheres to the moral reflection that people need to garner which emphasizes “cultural perspectives on health and illness, social justice, and the moral dimensions of patient encounters.” (Jones, Wear, Friedman, 2014) In turn, health and illness as depicted in a narrative can uncover the truth and contentions of a phenomenon through repeated phrase, metaphor and perspective as with the case of “Stand
Baynton, Douglas. "Disability and Justification of Inequality in American History." The New Disability History. New York: New York University Press, 2001. 285-294. Print.
As social scientists, we are intrigued on analyzing relationships within society that can help us understand individuals and surrounding issues. In “Feminist, Queer, Crip” Kafer challenges the issue and ideas of disability through the analysis and frameworks intersected with feminist, queer, and crip theories to argue how society has rendered disability towards people with disabilities not having a “future”. Kafer quotes, “ disability is seen as a sign of no future”(p.3). In other words, people with disabilities are perceived and expected to not have a future because they are not capable of conducting things as to someone who is an ableist. Kafer states that disability as a whole needs to be addressed, and mentions that “ The military complex causes illness,disability, and death on global scale, and there is much more work to be done in theorizing how to oppose war violence and its effects without denigrating disability and disabled people in the process(168)”.
The memoir My Body Politic is an inspirational first person framework by Simi Linton. Her powerful stories give the reader a strong understanding on disability studies as well as the challenges Simi endured as she lived through a difficult time period for someone having a disability. When she became disabled in the 70’s, Simi’s life drastically changed. After spending months in the hospital and rehabilitation centers, Simi decided to take the opportunity to move to New York and attend college there. While living in Berkeley, she discovered that her neighborhood was more accommodating for people with wheelchairs, making it a welcoming space to live in. It was there where she discovered the political disability movement which inspired her to go back to university to get her bachelor’s degree in psychology.
Disability is a ‘complex issue’ (Alperstein, M., Atkins, S., Bately, K., Coetzee, D., Duncan, M., Ferguson, G., Geiger, M. Hewett, G., et al.., 2009: 239) which affects a large percentage of the world’s population. Due to it being complex, one can say that disability depends on one’s perspective (Alperstein et al., 2009: 239). In this essay, I will draw on Dylan Alcott’s disability and use his story to further explain the four models of disability being The Traditional Model, The Medical Model, The Social Model and The Integrated Model of Disability. Through this, I will reflect on my thoughts and feelings in response to Dylan’s story as well as to draw on this task and my new found knowledge of disability in aiding me to become
In” Disabling Imagery in the media “Barnes asserts,“Disabled people are rarely shown as integral and productive members of the community; as students, as teachers, as part of the work-force or as parents. “(11). Popular culture excludes women with disabilities because they are different. Through Joanne’s character, Nussbaum demonstrates how women with disabilities operate in their daily lives.Nussbaum description of Joanne’s daily routine shows that women with Nussbaum 's character Joanne also demonstrates how women with disabilities are not burdens on
Due to this disease the body is slowly broken down by affecting the central nervous system of a person’s body. The children depicted in the essay are probably an example how fellow human beings should be around a disabled person. They just view the disabled person as another human being and respect them the same way. The children are proud to associate themselves with Mairs and do not shy away from introducing her to the general public. This is what a disabled person requires: that all those around him or her should respect them for what they are and give them unconditional regard
Routledge: New York : New York, 2001. Shakespeare, T (2013) “The Social Model of Disability” in The Disability Studies Reader Ed Davis, L D. Routledge: New York.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...