Technological advancement has often outperformed scientific knowledge associated with the causes that determine health. Increasing complications in social organization increase the possibilities by which multiple agents can disturb health, including factors such as those that risk physical health like venomous chemicals or radiation, restricted access to sanitary and pure natural resources, and the infinite amalgamation of them all. Decisions taken in areas apparently detached from health frequently have the prospect to have an impact on people’s health in either positive or negative manner due to a large number of links and connections in modern life. Health is an area comprised of highly intricate systems, which can be accidentally disturbed in unpredictable ways and end up in adverse health concerns that may be serious and irrevocable.
Precaution has been present at the core of public health safety for centuries, and the precautionary principle is undeniably connected to performing under doubt, which is a common situation in these days.
Steingraber’s suffering from cancer at an early age directed her to question what lies behind. Many people in her family were suffering from cancer and the point that she was adopted made her to ponder about the factors that families share other than their genes. Since she was trained as a biologist therefore she started to look for answers in previous scientific research. One of the obstacles that prevent us from addressing cancer’s environmental roots is the word lifestyle. Risks of lifestyle are not independent of environmental risks. Our lives are played out within the ecological world…” (pp.270) comes from her personal experience as she states that we tend to ignore the risks that ou...
... middle of paper ...
...ronmental issues through her books “living downstream” , “Having Faith: An Ecologist’s Journey to Motherhood” (discovers the cherished biology of motherhood. Both an account of her own pregnancy and an study of fetal toxicology) and “Raising Elijah: Protecting Children in an Age of Environmental Crisis” where she writes about her major concern that Our children confront an atmosphere more intimidating to their health as compared to any generation in past.
Rachel Carson’s Connections to Maine
She was staying on the Southport Island when she helped in establishing the Maine Chapter of “The Nature Conservancy”. In 1956, Carson and some of concerned citizens came together at on the Maine coast to talk about the threats they observed around them and ponder on what could possibly be done. Every idea was promising but none seemed likely to work its way to the end .
He delves into the history of the word “environmental” as well as the history of environmental activism. He pinpoints the beginning of the movement to Rachel Carson. According to Quammen, she began the revolution by publishing her book Silent Spring. He says the negative connotations of the word began with her book, pairing “environment” and “the survival of humankind” as if they go hand in hand. This played a major role in the distortion of the word and the intentions of environmentalists.
In the book Night by Elie Wiesel, humanity is a theme seen throughout. Humanity can be defined in many ways. It can be the disposition to do good, or it can be the human race. In the Night, the theme of humanity is the disposition to do good. In the book, Elie loses and finds his humanity. At the end, he holds on to his humanity, but loses some of it after events like his father’s death. Elie succeeds in retaining his humanity because he holds on to his father, he feels sympathy for people at the camps, and he keeps faith. Elie retains his humanity in the end even though he loses it in the middle of the book.
From the lone hiker on the Appalachian Trail to the environmental lobby groups in Washington D.C., nature evokes strong feelings in each and every one of us. We often struggle with and are ultimately shaped by our relationship with nature. The relationship we forge with nature reflects our fundamental beliefs about ourselves and the world around us. The works of timeless authors, including Henry David Thoreau and Annie Dillard, are centered around their relationship to nature.
The Conservation movement was a driving force at the beginning of the twentieth century. It was a time during which Americans were coming to terms with their wasteful ways, and learning to conserve what they quickly realized to be limited resources. In the article from the Ladies’ Home Journal, the author points out that in times past, Americans took advantage of what they thought of as inexhaustible resources. For example, "if they wanted lumber for their houses, rails for their fences, fuel for their stoves, they would cut down half a forest at a time; and whatever they could not use or sell they would leave to rot on the ground. They never bothered their heads to inquire where more wood was coming from when this was gone" (33). The twentieth century opened with a vision towards the future, towards preserving the land that had previously been taken for granted. The Conservation movement came along around the same time as one of the first major waves of the feminist movement. With the two struggles going on: one for the freedom of nature and the other for the freedom of women, it stands to follow that they coincided. As homemakers, activists, and citizens of the United States of America, women have had an important role in Conservation.
“On the Pulse of Morning” by Maya Angelou. "On the Pulse of Morning," is a poem written by Maya Angelou. In this poem, Angelou depicts personification. Personification is an element of literature in which an object or animal is given human characteristics. Angelou uses personification to give the rock, the river, and the tree the ability to speak to the reader. In "On the Pulse of Morning", Angelou writes, "But today, the rock cries out to us, clearly, forcefully, Come, you may stand upon my back and face your distant destiny, but seek no haven in my shadow.
It is generally agreed that modern environmentalism begins with ‘A Fable for Tomorrow’, the first chapter in Rachel Carson’s Silent Spring (1962). The fairytale-like opening to the book begins with the words, ‘There was once a town in the heart of America where all life seemed to live in harmony with its surroundings’, painting a classic pastoral picture where she describes civilization far from modern ills coexisting with nature yet away from the perceived danger of the wild. However pastoral peace swiftly gives way to destruction- 'Then a strange blight crept over the area and everything began to change. Some evil spell had settled on the community: mysterious maladies swept the flocks of chickens; the cattle and sheep
How could one dieny that the mass murder of six million jews never happened? These revisionist, or deniers, like to believe that it never did. Even with the witnesses, photos, buildings and other artifacts left behind, they still believe that the Holocaust is a hoax. The Holocaust deniers are wrong because there are people who have survived that wrote books, there is proof that Jews were being killed, and other evidence and artifacts have been found.
In the Spring of 1944, it was hard to imagine the horrendous acts of terror that would be bestowed on innocent people and the depth of Nazi evil. To Jews in a devout community with Orthodox beliefs and spiritual lifestyles, faith in God and faith in humanity would be shaken to the core as horrific, inhumane acts of torture and suffering were experienced by those in the concentration camps. Since the creation of the world, Jews have often associated darkness (or night) with the absence of God. Consequentially, Elie Wiesel struggled with this as the unimaginable atrocities took place in his life. Although a survivor, he has been haunted with guilt, questioned his faith and developed a lack of trust in humanity as a result of the Holocaust. Elie Wiesel entitled his book about the Holocaust, “Night”, because darkness symbolized the evil death camps, and a permanent darkness on the souls of those who survived.
When one thinks of health, we think of our physical well-being, we think of the medicines we have to take to ensure our recovery in cases of illness, we think white-washed halls, doctors, nurses, candy stripers in their hospital clothes, we think vegetables and fruit juice, and the rest of that wellness-junk that the television infomercials make us buy, we think of sickness, we think of death, we think of life. We do not, or rarely, think of the underlying sociological implications of health and illness, through which we unknowingly dictate our actions, and through which our health manoeuvres through. Beyond the biological and natural conditions, through which our health is dictated, are the sociological factors affecting our wellbeing. It has been shown that the spread of diseases is heavily influenced by culture and tradition, and clearly, our socioeconomic statuses. Health therefore is much more than just an amalgamation of biological factors, but it extends to more socially-constructed sectors of our beings. And all these factors tend to procure inequalities.
“Carson used the era’s hysteria about radiation to snap her readers to attention, drawing a parallel between nuclear fallout and a new, invisible chemical threat of pesticides throughout Silent Spring,” (Griswold 21). She described radiation as the creation of human’s tampering with nature, and warned that similar dangers would become inevitable with the continued use of pesticides (Carson 7). Carson also knew that a large percent of her audience would be housewives, who she could use as example of those who found poisoned birds and squirrels in their gardens. She angled much of Silent Spring towards this audience, which helped her book become the catalyst for environmental change (Griswold
The Flowers By Alice Walker Written in the 1970's The Flowers is set in the deep south of America and is about Myop, a small 10-year old African American girl who explores the grounds in which she lives. Walker explores how Myop reacts in different situations. She writes from a third person perspective of Myop's exploration. In the first two paragraph Walker clearly emphasises Myop's purity and young innocence.
Nine patriarchs found a town. Four women flee a life. Only one paradise is attained. Toni Morrison's novel Paradise revolves around the concept of "paradise," and those who believe they have it and those who actually do. Morrison uses a town and a former convent, each with its own religious center, to tell her tale about finding solace in an oppressive world. Whether fleeing inter- and intra-racial conflict or emotional hurt, the characters travel a path of self-isolation and eventual redemption. In her novel Paradise, Toni Morrison uses the town of Ruby and four broken women to demonstrate how "paradise" can not be achieved through isolation, but rather only through understanding and acceptance.
Night is a memoir written by Elie Wiesel, a young Jewish boy, who tells of his experiences during the Holocaust. Elie is a deeply religious boy whose favorite activities are studying the Talmud and spending time at the Temple with his spiritual mentor, Moshe the Beadle. At an early age, Elie has a naive, yet strong faith in God. But this faith is tested when the Nazi's moves him from his small town.
Both “The Clan of One-Breasted Women” and “An Entrance to the Woods,” gives a viewpoint on the human relationship with nature. Terry Tempest Williams critizes man for being ruthless when it comes to nature and other humans. Wendell Berry believes similarly the same thing. He believes that man needs nature just as much as they need civilization. However, regardless of the differences, both writers offer an insightful perspective on the forever changing relationship between man and nature. And this relationship is, and always will be, changing.
Rachel Carson’s Silent Spring revolutionized the American point of view concerning the environment. It rejected the notion that pesticides and chemicals are the right choice for “controlling” various animals that are seen as an inconvenience. Carson writes about the dangers of pesticides, not only to nature but man himself.