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Discussion of love in the Symposium by Plato
Discussion of love in the Symposium by Plato
Discussion of love in the Symposium by Plato
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The Significance of Feet in Plato’s Symposium
Plato’s Symposium presents an account of the party given at the house of Agathon, where Socrates and Alcibiades are in attendance. The men at the party take turns eulogizing the god Eros. In Agathon’s eulogy, he describes Eros as a soft and tender being. When Socrates speaks, however, he makes a correction of his host’s account, by saying the soft and tender thing is the beloved, and not the lover, as Agathon would have it. When Alcibiades enters the party toward the end of the dialogue, he complains that Socrates is deceiving Agathon. Alcibiades was once the lover of Socrates, and if he knows anything about his beloved, it is that Socrates is a tough man who can drink without getting drunk and wander the streets of Athens day in and day out without shoes to protect his feet. Though it may seem preposterous that feet matter in a dialogue about love, throughout the Symposium, the condition of the character’s feet helps determine who is the lover and who is the beloved, and furthermore, that those who run away from love in shame are cowardly and those who stand still are noble.
Alcibiades could love Socrates for the very reason that he is tough and unwavering. At the beginning of the dialogue, when Socrates is on his way to Agathon’s house he "retreat[s] to a neighbor’s porch and stands there, and when [Agathon] call[s] him, he is unwilling to come in" (236).1 Though Agathon and the other men want Socrates to join them, Aristodemus who is "most in love with Socrates at the time" says: " No, no, leave him alone. That is something of a habit with him. Sometimes he moves off and stands stock still wherever he happens to be" (236). Aristodemus shows respect and admiration for...
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...that Socrates would never be so weak as to run off or "wander about in distraction" (282) as Alcibiades did when he loved Socrates. Socrates is therefore remarking on the absurdity of his own statement.
Throughout the dialogue, the condition of the character’s feet helps determine who is the lover and who is the beloved, just as the tendency to stand firm or to run away helps determine who is noble and who is base. Socrates is noble and firm, as Alcibiades "takes off in headlong flight." And, Socrates is beloved by Alcibiades and Aristodemus for his steadfastness, but tries to be tender before Agathon to win his love as well. Alcibiades assertion that Socrates is deceitful is correct: and Socrates does try to get all the beauties for himself.
Work Cited
1. Plato, Symposium, in The Dialogues of Plato, trans. Seth Benardete (New York: Bantam Books, 1986).
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
Throughout all the years, he never could find anyone as wise as himself, and all he did was make enemies searching. These enemies are now his accusers, and they accuse him of spreading evil doctrines, corrupting the youth, and not believing in the Gods. Throughout the speech, Socrates continues to shoot down every accuser and it is evident that he has done no wrong. Eventually, one of his accusers states that he must be doing something strange and that he wouldnt be that famous if he were like other men. Socrates did not live a very public life unlike most people at that time. His thoughts of being virteous had more to do with examining yourself and becoming a better person and in that way, you benifit society. He did not believe Athens to be virtuos at all, and that they relied on materail things and reputation rather than finding happiness by searching for it deep within
For these two articles that we read in Crito and Apology by Plato, we could know Socrates is an enduring person with imagination, because he presents us with a mass of contradictions: Most eloquent men, yet he never wrote a word; ugliest yet most profoundly attractive; ignorant yet wise; wrongfully convicted, yet unwilling to avoid his unjust execution. Behind these conundrums is a contradiction less often explored: Socrates is at once the most Athenian, most local, citizenly, and patriotic of philosophers; and yet the most self-regarding of Athenians. Exploring that contradiction, between Socrates the loyal Athenian citizen and Socrates the philosophical critic of Athenian society, will help to position Plato's Socrates in an Athenian legal and historical context; it allows us to reunite Socrates the literary character and Athens the democratic city that tried and executed him. Moreover, those help us to understand Plato¡¦s presentation of the strange legal and ethical drama.
Socrates was wise men, who question everything, he was found to be the wise man in Athens by the oracle. Although he was consider of being the wises man alive in those days, Socrates never consider himself wise, therefore he question everything in order to learned more. Socrates lived a poor life, he used to go to the markets and preach in Athens he never harm anyone, or disobey any of the laws in Athens, yet he was found guilty of all charges and sentence to die.
"Plato." The Norton Anthology of World Masterpieces, Volume I. 6th ed. NY: W.W. Norton and Co., 1992. 726-746.
(36) My argument is that Socrates is of great service to the citizens of Athens, as he understands he knows nothing, he understands where he belongs, and through this
The last person to speak is Socrates. First, he examines Agathon’s speech through a series of questions where Agathon finds himself rejecting many of the points that he previously made. While Agathon’s speech is beautifully delivered, according to Socrates, it is incorrect because it lacks real philosophical content. In the midst of all the questions, Socrates comes to the conclusion that “Love is of something; second, that it is ...
In 1898, Britain and Egypt took control over Sudan. This didn’t include Darfur, which was an independent territory ruled by a sultan. In 1916, Britain added Darfur to the territory it controlled. After World War II, in 1945, Britain and Egypt began preparing Sudan for independence. From 1945-1989, Darfur -remote from Khartoum and having invaluable resources- suffered neglect from all governments. Sudan has been independence since 1956. However, the journey that led to Sudan’s genocide in Darfur began in the late 1800s. It’s a complicated tale that involves conquest; internal politics; social, ethnical, racial, and re...
Theodore Roosevelt was a strong leader and ruled with an iron fist as a president. He conquered the frontier and went on to conquer other countries as well. Roosevelt was a born leader. During his childhood he overcame his sickness by exercising and participating in outdoor activities. After Theodore graduated from Harvard he went straight into politics. He began his career as the president of the New York Board of Police Commissioners. Later Roosevelt continued his career as an assistant secretary of the navy in Washington. He then became a Rough Rider during the Spanish-American War. Roosevelt then returned home and became the Governor of New York and Vice President of the United States in 1900. In 1901 he became President when William McKinley was assassinated. William Taft took his place in 1908.
Taft wanted to reach a new efficiency and wanted to push his “successors” ideas. The 16th and 17th Amendments were passed during his Presidency to create an Income tax, and providing for the people of a state electing US Senators instead of the state legislature. Two states were also added to the Union.
Contrary to this widely accepted myth, I will try to demonstrate that Socrates' argument was erroneous, which made his decision less rational. In fact, had he decided to escape, his behavior would not have represented an unjust act. Although his argumentation and dialogue with Crito seem more like a moral sermon, his ...
Cairns, Huntington, and Hamilton, Edith. The Collected Dialogues of Plato. Socrates Defense (Apology).Library of Congress Catalogue, Nineteenth printing, May 2010
The first five speeches bond with each other. Each of them mentions the opinions of the former one in order to either support or against them. However, just like the elements of a beautiful picture, they fail to show us the integration of love. Socrates’ speech does that. It contains the sides mentioned before, and uniquely views Love from a dynamic aspect.
Throughout the play love is used by Euripides as a key plot factor and in many ways sets the outcome of the play. This love was definitely based on a physical attraction between a male and a female, thus making it “Common” love. The fact that Euripides uses “Common” love lends credibility to Pausanias’ philosophical ideas. The appearance of this idea suggests that it had realistic roots. . The events that took place in the play, such as the relationship between Phaedra and Hippolytus, must have been realistic so a Greek audience would believe the story. Even though Hippolytus is a fictional play the events that take place must have their roots in realistic events. This allows us to believe that Pausanias’ philosophical ideal was in fact a real life issue that Athenians dealt with in day-to-day life.
Plato, Phaedrus, trans. R. Hackforth, in Edith Hamilton and Huntington Cairns, eds. The Collected Dialogues of Plato (New York: Pantheon, 1966).