Mitchell Duneier, a sociologist with a rather impressive curriculum vitae to his credit, spent five years of his otherwise privileged life keeping company with drunks, derelicts, drug addicts and the homeless on the sidewalks of New York's Greenwich Village. His purpose was not to exploit the individuals whose reason for being on these streets is to drum up whatever income they can by selling books and magazines; rather, it was to learn and understand why they were there. In the process of doing so, Duneier drew his arguments and methods mostly upon symbolic interactionism perspective's theories; his focus on "shared meanings", "deviant", `laws", "individual (and social) interactions" flourish throughout "Sidewalk." The first important and root-like unit in Duneier's arguments is "shared meaning." By deeply analyzing many unique sets of ideas, perceptions of different social class members, he was able to emphasize and portray the complicated system of multi-levels interactions that embody numerous social forces and constraints that inhabited in "sidewalk" society. In sidewalk lives, the men working the streets, through abundant and multi-levels interactions with society, have to share certain unique terms (and their interpretations) in order to communicate, define and thus maintain their existences. As Duneier noted early in the book, before finding a `mentor' or a `sponsor' working the streets, each of the sidewalk men reached a "moment of personal emotional crisis", when "a people says, `Fuck it!'" (60). And because this phenomenon happened often, the men came to accept it as a mental state, representing depressions, and the loss in motivations. For example, while sharing with Duneier about his life, Ma... ... middle of paper ... ...o women" chapter is unwanted as it yield unsafe feelings amongst the pedestrians. The last significant interaction, which is between police officers and the sidewalk men, can be said to be the most "sophisticated" one. Every conversation between these two subjects is carefully based on respect-respect mechanism; the men listen and follow what some officers say and in return, they sometimes get cut-a-slack or warning about the new laws from them (263-89). When being combined, these interactions altogether release certain essential social force that pushes the sidewalk subculture to a more concrete state, in which less men choose to give up and to be drawn into the "fuck it!" mental state. And as the author pointed out at the conclusion, "the people working on Sixth Avenue are persevering. They are trying not to give up hope. We should honor them." (317)
Undoubtedly, Michael Tritt uses a psychological strategy to critically analyze “Young Goodman Brown”. He carefully constructs his criticism through quotes from other critics and the short story. Sigmund Freud is also quoted because he theorized the projection process.
confront smaller jurisdiction with limited police resources, a fractured neighborhood or a single residential streets where neighbors do not know each other and rarely communicate” (qtd. in Dean 1).
exchanging greetings and bits of gossips. This scenario illustrates the inhabitants as friendly and kind to each other. However, the setting is also ironic, for it highlights the hypocrisy, brutality, and perhaps inherent evil of human nature of this town after centuries of supposed civilization.
Society has developed this standard way of leaving and when one is put out of this inner circle, they are left to look at life in a whole new perspective, challenging themselves against the norms in order to survive. No group of people knows this better than the “Mole people” introduced in Jennifer Toth’s book, The Mole people, where life is a constant struggle against others, police and what lurks in the abyss of the New York City tunnel system. The sociological concepts of accommodation, alienation, and culture play a key role in how we view and understand the lives of this counterculture based off of various sociological theories. These sociological tools will provide us with the ability to understand the lives of this group of people and
Throughout the article “The Code of the Streets,” Elijah Anderson explains the differences between “decent” and “street” people that can be applied to the approaches of social control, labeling, and social conflict theories when talking about the violence among inner cities due to cultural adaptations.
...ferent from their peers has isolated Bernard, Helmholtz, and John, it has also deepened their individuality. This scenario, at a lesser level, often plays out in modern day. People possess a natural desire to fit in and often are willing to forego individuality in order to do so. Though one may gain a facade of happiness as a result of fitting in, being truthful to oneself and expressing one’s free will allows for honest expression of individuality, a concept much greater than such a facade. A society without unique individuals is a society without humanity, and, as demonstrated through these characters’ experience, does not function. Ultimately, people must realize that individuality, knowledge, and raw emotion is more important to society than superficial happiness.
The sidewalk is a social structure for the people who work and live in it. They are mentors for each other. They play the same role of self-direction and psychological fulfillment of a formal job or family for example; where the society is shrunken on that one sidewalk. They form an informal social organization and social control so they can survive against the outer social system; meanwhile, this social organization organizes property rights and division of labor. Although their life seems deviant, they still practice conventional social practices and norms. Although it might seem that these men are engaged in random behavior, yet there is an organized interaction of norms and goals, and a shared collective self-consciousness from having a shared common history.
This principle embodies the fundamental premise for the community policing movement in today’s society. In the past, the “police” were viewed in a tradition...
In The Pedestrian and The Lottery, all characters conform to uniform expectations, except for the main protagonist who feels apprehended and is struggling to escape the grasp and questions the rules of society. In The Pedestrian the Bradbury is concerned that if society constantly depends on technology then it will cease to exist. The story itself does not have a structured plot, which is an example of situational irony because the citizens also have a structured purpose in life, which emphasises Bradbury’s message. Houses are where all abiding citizens of society spend all of their time, so it suggests that they are living in a place where the government can cultivate people who idealise the government by providing entertainment on television that claims that ‘…the United States Calvary [are coming]...
‘Society makes and remakes people, but society is also made and remade by the multiple connections and disconnections between people, and between people, places and things’ (Havard, 2014, p.67).
Society is faced with various problems that hinder the development of its communities. These issues affect the society in a numerous of ways and has a major effect on the citizens of the community as well. Social adversities causes grief and is also the cause of crimes and other miscellaneous activities that occur in inequitable areas. In the film, Fruitvale Station, there are abundant amounts of these adversities and societal issues that are illustrated. Fruitvale Station is a great example of a film that shows accurate social issues that occur in today’s society. The movie demonstrates issues of inequality, racial prejudice, gang involvement and also unemployment. It also shows how the people who are forced to live with these issues, fight for survival to maintain to see another day.
For this assignment I decided to read the book Code of the Street: decency, violence, and the moral life of the inner city by Elijah Anderson. This book is about how inner city people live and try and survive by living with the code of the streets. The code of the streets is basically morals and values that these people have. Most of the time it is the way they need to act to survive. Continuing on within this book review I am going to discuss the main points and arguments that Anderson portrays within the book. The main points that the book has, goes along with the chapters. These points consist of Street and decent families, respect, drugs violence, street crime, decent daddy, the mating game, black inner city grandmother. Now within these points there are a few main arguments that I would like to point out. The first argument is the belief that you will need to accept the street code to get through life. The other one is the belief that people on the street need “juice”. For the rest of this paper we will be looking at each one of main points and arguments by going through each chapter and discussing it.
A various points throughout the night we came across other officers who were dealing with accidents and various other tasks. Unless there was a rush to respond to a call, Officer Crutchman would slow his cruiser down and check to see if his fellow officers required assistance. Furthermore, after assisting multiple officers from his unit in a potential trespass violation at a local school, instead of driving going about their separate ways the officers began swapping arrest stories and offering their opinions on the progression of the resulting criminal cases. Afterwards, between some hilarious joke telling, the talk moved to personal and professional concerns and issues; one officer had a badly fitting bullet-proof vest that was on loan. Officer Crutchman offered to give his extra armor to his fellow officer since they were around the same
Like most peoples families there is a dynamic of people involved, although all from the same environment and teachings, it is ultimately an accumulation of personal experiences that shape us and defines how we perceive our existence. “Everyday Use” is a story of conflict of right and wrong and also family values. Walkers’ narrator, “Mama”, struggles with her disrespectful daughter ‘Dee”. Though “Mama” was quoted to have worked hard like a man to send her to school gratitude is never mentioned. “Clearly, Dee privileges language over silence, as she demonstrates in her determination to be educated and in the importance she places on her name” (Tuten). Since “Dee” had been out of the house and to school in the city she had lost touch with where she came from and had little respect for the family heritage. Maggie having been burned in a house fire had learned to love the shelter that only a family can provide. Being burned makes you like no one else, everywhere you go you feel eyes looking. Since she had not been out of the house and had the time to learn the value of family she regarded the quilts as a part of her heritage.
A small glimmer of hope in an imperialistic world is only taken away in order to ensure equivalence in an imperfect society. Harrison Bergeron is a classic sociological tale written by Kurt Vonnegut Jr. that is based on the sociological aspect of everyone being equal - not one individual could be above another. This short story focuses on the idea of symbolism by using masks and handicaps to force the social norm of being the same while foreshadowing the courage of being unique in a seemingly perfect world, all while displaying irony through the way in which our society runs today. This story relates to today’s society in that both are alike in that individuals want to break free from societies constraints of social norms.