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Buddha philosophy assignment
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“Happiness does not depend on what you have or who you are. It solely relies on what you think,” this is one of famous quotes from the Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni Buddha, or simply the Buddha. Siddhārtha Gautama was born in Lumbini, Nepal and is a famous philosopher, and religious practitioner. He was born and raised for ,much of his life as a prince that was sheltered ad shielded from the harshness of the outside world to ensure that he would not think unfavorably about the world and have it affect his decision and responsibilities once he would take over the throne. In addition, he was raised to be materialistic and felt entitled to his workers, slaves, and prostitutes with little to no respect for their wellbeing. The Buddha felt emptiness and confused after he married his cousin and had a child with her. Therefore, he secretly snuck out of the palace to search for in the villages, there he saw four different hardships that opened his eyes. One being an old man representing aging, a terminally ill man representing sickness, unidentified dead body representing death, and finally the Buddha saw a spiritual seeker that lead him to wanting to …show more content…
I mentioned earlier that Siddhārtha Gautama was raised as a coddled prince, therefore, he never had to have any respect for his workers, slaves, prostitutes which made him entitled to all the stars in the sky. The Buddha was unemployed his whole life therefore, he never had to work any job requiring hard labor, which is not something that will give a person respect for hard workers. Solidarity and respect for the common good is something that the Buddha neglected when he punished himself to push the boundaries such as no protection from the elements, insomnia, starvation, and exhaustion to gain spiritual powers. Dying of these hardships forced the Buddha to accept rice from a young
The second Noble Truth is, the cause of suffering is the desire for things that are really illusions, such as riches, power, and long life. Siddhartha had all of these things, however, no matter how rich, how powerful, how old, one can not reach nirvana by materialistic matters. In Siddhartha’s life, while a merchant, he played dice. However, when he lost he did not get mad, due to the fact that riches were not greatly important to him.
either be a great ruler or a great holy man. Living an isolated and luxurious life until he was 29, he decided to give up all his own worldly possessions, even his family, to begin his own journey. After seeing an old man, a sick man, a dead man, and lastly a holy man Siddartha desired to find the solution to end ALL human suffering. His enlightenment occurred when he sat under the Bodhi tree and experienced many visions, and to ultimately become Buddha. This when he began to teach the three characteristics of existence: dukkha (suffering), anicca (impermanence), and
In his early life, he was born a Kshatriya. Until the age of twenty nine, Siddhartha lived a luxurious life as a prince. Siddhartha’s father, King Shuddodana consulted Asita, a well-known soothsayer, concerning the future of his son. Asita proclaimed that he would be one of two things: He could become a great king, even an emperor. Or he could become a great sage and savior of humanity. This made King Shuddodana wary of what his son may become, therefore he did anything in his power to surround his son Siddhartha with beauty and health to show Siddhartha that there is nothing to save humanity from since it is perfect. If Siddhartha was my son, I would let him see all the suffering in the world and allow him to take action instead of hiding it. It is selfish for the King to hide humanity’s flaws. One day, Siddhartha had seen two wandering, sick and old men. He also, for the first time, experienced death. Due to the sights he had seen, he escaped the palace and lived in a forest where he followed a spiritual life of meditation. After only six years, he achieved enlightenment under the famous Bodhi tree. Siddhartha claims that everyone is able to achieve enlightenment and we all possess
The well being of people in Ancient China were affected by the philosophies of Confucianism, Taoism, and Legalism. According to the graphic organizer, “Confucius taught people to be kind and love mankind. Taoism teaches you to live in harmony and leave nature alone.” This excerpt shows that you should help yourself before others, and live in harmony with nature. The people of India we also affected by the teachings of the Buddha. The Buddha, or Siddhartha Gautama, taught that one should live life to a medium, and live on the middle path, a path not
“We are shaped by our thoughts; we become what we think. When the mind is pure, joy follows like a shadow that never leaves.” Gautama Buddha, a figure responsible for the founding of the Buddhist culture, urges that those who experienced a fulfilling life will succeed. However, in this generation, social norms placed on citizens prevent this state of spiritual acceptance. For instance, humans have this certain mindset to crave perfection, knowledge, and power; and, as a result, these needs hinder any attempt to succeed. In other words, humans have the condition to continuously strive for success through the means of power and control. Contrarily, this excessive need to succeed, consequently, segways to conflicts; and, as a result, the solution
Siddhartha grew up near a river as a Brahmin, though he gives his offerings spiritually, he becomes unsatisfied with the life that he is living. His life is too simple for him. “He brought joy to all,...But Siddhartha did not bring joy to himself.”
The Dalai Lama and Howard Cutler in “The Source of Happiness” shows that “One method is obtaining everything that we want and desire-all the money, houses, and cars; the perfect mate and the perfect body.” (Dalai Lama and Cutler 27). The Dalai Lama gave an example to how people choose to find happiness in the world and believes how pretentious these ideas can be. If a person cannot be satisfied with what they have then it allow for there to be a flaw in that person’s life. The Dalai Lama wanted us to understand that the desires that we have may just be something temporary and wants us to reanalyze what happiness is for us instead of looking for the answers in many things we see each day. Dalai Lama’s words can be inspected when he states that this way of life is flawed, due to the fact that desires can grow until it reaches a point where we cannot fulfill it no more (Dalai lama and Cutler 27). When it comes to the Dalai Lama, his answer to this was understanding that there is more than one way to live a materialistic life. Happiness itself is a goal which we should not achieve because eventually we all will lose our sense of satisfaction over these temporary things. In life, it is impossible to not long for what we want, but to enjoy what we have is a redeeming quality that Dalai Lama Mentions (Dalai Lama and Cutler 27).
When Siddhartha was about 29 he saw a series of images that opened his eyes to the preciousness of human life. He saw an ill man, an elderly man, a dead body and a holy man. These images inspired him to try and reach enlightenment (“Buddha” Reynolds). Siddhartha had many questions about life outside the palace, which led him on many explorations. His journeys led him to leave the palace to live a life of abstinence (Editors of Biography.com). For six years Siddhartha lived a life of fasting, meditation. Five religious people followed him in his ways of life (Editors of Biography.com). When none of these things helped him reach enlightenment, he fasted more vigorously. One day, a bowl of rice was offered to him by a little girl, he soon realized that none of his previous attempts were working so he ate the rice and abandoned that way of life (Editors of
...at the key to happiness is an equality of self, knowledge and love. Without these key ingredients the path for harmony becomes twisted and unmanageable. With Siddhartha's wise findings and example, it is much easier to reach the destination of balance. From Siddhartha's philosophies, the most consequential lesson I acquired is not to draw boundaries or label. In Siddhartha's progression, he falters twice, and then attains his goal. He overcame all obstacles, with perseverance, and his life can truly be defined as a legacy. Siddhartha's journey broke a cultural barrier for me and taught me a valuable lesson in acceptance. Not only did Siddhartha's determination cause metamorphoses in his own part, but gave me hope for progress and the achievement of my goals, through implementing his fundamental principles and all that I have previously acquired.
Siddhartha, a member of the wealthy Brahmin Caste, is unhappy due to his inability to achieve nirvana. Siddhartha appears to be perfect, possessing the good luck, charm, and intelligence. This is what all Brahmins wish to possess. The young Brahmin cannot be taught anymore by the Brahmin teachings and rituals, and this makes him discontent. Siddhartha believes that knowledge is required to attain Nirvana and he feels that he is held down by his material possessions.
Catholic Social Teaching (CST) is a set of principles on how we should go about our everyday lives. It is a collection of ideas that should be followed to live a just life; to live how God would want you to. The Council for Exceptional Children (CEC) is another set of principles that explain how we can ethically and competently respect all people and their needs. Both of these ideas are apparent in many schooling systems throughout America. CST and CEC are very similar, yet very different. Numerous concepts from both are evident in many private as well as public schools throughout the country.
Born into Hindu India, the Buddha was surrounded by wealth, power, and luxury. After leaving his kingdom, the Buddha realized life was incomplete and filled with suffering. Instead of aiming to reform Hinduism much like his Augustinian counterpart, the Buddha focused on personal development and Nirvanic experience to obtain salvation. Nevertheless, Buddha was able to recognize the importance of capturing his ideas, sayings, dialogue, and realizations. According to “The Legend of the Buddha Shakyamuni” Buddha’s teachings were recorded and spread through his teachings or Dharma (The Legend, 49). Buddha took this Hindu idea of Dharma meaning personal duty (Hinduism III, 6) and changed it to describe his teachings. Therefore, the Buddha believed his duty was to spread his doctrine to as many loyal followers as possible. One example of this was the collection of sayings by Ananda and the five-hundred followers. Ananda lead the doctrinal movement in early Buddhism to collect the sayings and teachings of the Buddha after his death. Ananda was chosen to spearhead this literary endeavor because he spent more time with Buddha than any other devotee. Even from the beginnings of Buddhism, it was of utmost importance to record exactly what the Buddha said, without error. This example of doctrine
“The Art of Happiness: A Handbook for Living” is a collaboration by His Holiness the Dalai Lama XIV and Howard C. Cutler, M.D., who identify many possible components that could lead to a happy and satisfying life. Their approach combines and integrates the thoughts of East and West; Buddhist principles and practices on one hand and Western science and psychology on the other. Many everyday difficulties are highlighted in this book, and Dalai Lama and Dr. Cutler attempts to help the readers find appropriate solutions in order to find a balanced and lasting happiness. Dalai Lama’s understanding of the factors that ultimately lead to happiness is based on a lifetime of methodically observing his own mind, exploring the nature of the human condition, and investigating these things within a framework first established by The
“I desire not of the Lord the greatness which comes by the attainment of the eightfold powers, nor do I pray to him that I may not be born again; my one prayer to him is that I may feel the pain of others, as if I were residing within their bodies, and that I may have the power of relieving their pain and making them happy.” (Santi Deva, pg. 148). This quote is a perfect representation of conflict of interests between values of our society and those of the Buddhists. The quote captivated me because it is completely opposite to the ideals in our society. The “...
According to Buddha, “Happiness does not depend on what you have or who you are. It solely relies on what you think.” To be happy, one must know what happiness is and then find aspects that make them feel that way. Happiness is not a brief sense of positive feelings, but a lasting sense of contentedness that can be achieved by keeping close relationships and engaging in habits that seem contradictory at first to happiness.