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Harmony define as things that go together well. As we know , we live in the country with unique cultural country, Malaysia. Our country has been occupied by Portugal, British and Japan. Refer to the form 5 history text book chapter 9 I feel sad about the nuclear atom bom that has threw by American in Hiroshima and Nagasaki during World War II (WW2). This war cause the bombarded places become radioactive .Luckily the war is ended after the Japan surrender. The world started to become harmony and they stop their fool to think about what can get from the war. Is it just for fun? Is it get any advantages? They earn nothing from that but a lesson they will get .The lesson told us that we should care about our people not becoming a stubborn leader
The concept of social harmony dates back to ancient China, to the time of Confucius. As a result, the philosophy has also been characterized as a form of New Confucianism. Society is the base for building our country to further our country construction and plans. But our country in the pass 47 years ago our country out of three big race Chinese and Malay fight in the case of 1969 May 13. Because we not be togetherness base on history of Malaysia , that time of Chinese is over show off causes an invisible resist after election(Pilihan Raya). The time is passing , until now we are 1Malaysia can fight with any attacks from the outside because We are the 1 unique and our togetherness of spirit is never end whenever any problem come through us.I will never forget the idioms that totally express our country nowadays ‘Unity is
Our mother nature also important to us. Mother nature has enrich our requirement although we greedy to want anything form the nature but our mother nature was angry nowadays because the trees which act as a factory which produce log and oxygen to us has been illegal logging . We should not fight against the nature, if not the punishment will come through us and destroy everything such like earthquake and tsunami can bring alots of problem to us . This natural punishment by mother nature is told us not to be overtaking fro m the nature . I think the purpose of these punishment is want us to know the importance of environment and not to polluted the environment because this is our responsible to do quite important to prevent our mother nature get angry with us . So that we should need to know about enough is ok but not overtaking in everything .
Hence , We’re necessary to know the importance of the harmony between our country and overseas country . This is important for the development of our country in the social , economic, technology knowledge , information and more . I prefer that we should practice our citizen and give them a speech about the importance of our country with another country . We should be friendly to our neighbours such like Thailand , Singapore and others . Because our country development still not yet stable for our people. This can prevent the war happening again and also reduce the
When everyone is going through their everyday life remember to keep the environment in mind
It is difficult for humans to live in harmony with nature because humans’ selfishness always places profits before our earth’s needs. We live in a consumer society, which we purchase interesting products and dispose of them carelessly. Those products with non-decomposable materials, which make our life easier and more comfortable, result a massive damage to our environment. In the articles, “A Fable for Tomorrow” by Rachel Carson and “Our Animals Rite” by Anna Quindlen, both authors suggest destruction in nature world due to human’s activities. As environment issues presented by scientists, governments around the world start to give highly attention on the environmental protection, but there are many challenges in implementing environmental protection policies. Some of the top environmental concerns are air pollution, climate changing and trash waste. Although people started to aware the horrible consequences due to polluted environment, an efficient life, people apathy toward ecosystem and human's unlimited desires for a confortable life have created obstacles for the world to protect the environment.
Social orders have existed for many years and have been passed down from one generation to another. In history class we have discovered that “social order” was a product of “civilized” societies. Social order was the structure of a civilized society created by human and it determines where one is placed and their duty. The way social order was justified was through philosophical and religious beliefs and morals. The wealthy and the people who reinforce these justifications are the ones who benefit from a social order. I’ll be supporting my paper on social order through information from Vedic India and China.
This test uses saliva and the Snyder ager. The saliva contains bacteria that ferment lactose to lactic acid, which can cause color change on the agar due to the pH indicator. As for the tomato juice isolation test, it helps to be able to isolate bacteria that are from the normal flora. The use of Subouraud agar is a medium that can help detect fungi and yeast cells that are commonly found in humans. The mouth contains low levels of yeast cells, but having larger numbers can cause problems in the mouth.
In “The Waltz of Sociability: Intimacy, Dislocation, and Friendship in a Quebec High School,” Vered Amit-Talai explores the dynamics of adolescent friendships and the common phenomenon that “fewer people live out their adulthood with their childhood friends” (Amit-Talai, 233). Amit-Talai conducted a study of a group of students at Raven Haven in Quebec where she focused on various aspects that influence friendships. However with increasing mobility, commitment to friendships can be a difficult task as the social relationship is continuously disturbed. Although these relationships are not long-lived, as people move on to new relationships, they are vital in shaping the individual. Amit-Talai questions “the cultural implications of the presumption
Lastly, but most importantly, understanding the culture and its background provides a valuable insight and an ‘umbrella theme’ of a country. According to Geert Hofstede’s Cultural dimensions, Malaysia has one of the highest power distance index in the world, with one of the lowest uncertainty avoidance index. It is highly related to the beliefs of Islam and this creates a society where leaders have virtually ultimate power and authority, and the rules, laws, and regulations developed by those in power, reinforce their own leadership and control. It is not unusual for new leadership to arise from armed insurrection – the ultimate power, rather than from diplomatic or democratic change .
The most obvious reason that the environment has moral significance is that damage to it affects humans. Supporters of a completely human-centered ethic claim that we should be concerned for the environment only as far as our actions would have a negative effect on other people. Nature has no intrinsic value; it is not good and desirable apart from its interaction with human beings. Destruction and pollution of the environment cannot be wrong unless it results in harm to other humans. This view has its roots in Western tradition, which declares that “human beings are the only morally important members of this world” (Singer p.268).
In Malaysia, the United Malay National Organization (UMNO) became the dominant political force beginning in 1959. UMNO created an agreement with MCA (Malayan Chinese Association) and MIC (Malayan Indian Congress) together they formed the Barisan Nasional (National Front or BN) and since 1974 it has been the senior partner in a governing coalition. Since its formation as an independent state in 1963, Malaysia has never experienced a change in government. UMNO’s positions are attractive because they are important in Malaysia’s political and business life. Because UMNO leader has always served as Malaysia’s de facto prime minister, the party’s internal election is seen as the country’s real election. UMNO’s party apparatus often reflects the state’s apparatus, a fact that makes UMNO’s election even more alike with the country’s election.
New developmental tasks are undertaken in middle childhood and development occurs within the physical, cognitive, cultural identity, emotional, and social dimensions, Although each developmental domain is considered separately for our analytical purposes, changes in the developing child reflects the dynamic interaction continuously occurring across these dimensions. For this specific case study, I will only be discussing two of these domains, which are the social development and the physical development.
The relationship and cooperation in handling the issue in Southern Thailand between Malaysia and Thailand government since a long time ago, has become disappointed, frustration and unsatisfied. This is might be best description that has been looked up since the working relations between past Thai governments and their Malaysian counterparts was comes to Southern Thailand (Thanet, 2013). For the Thailand government, cooperation with the Malaysian authorities is really needed while in dealing with the separatist insurgents that often to the slip across the porous border from Thailand. Meanwhile, for the Malaysian side, through the sharing of same ethnicity and Islamic religion in the Southern Thai Muslims, was means that their politicians ought to have a key role to play in understanding and resolving insurgency issues in Southern Thailand. Therefore, it might can be seem in logically think that, without the help by the Malaysian government, the issues that regards to Muslim separatist moments in the Deep South would be difficul...
Jali, N.H.M., M. Redzuan, A.A. Saman, and I.H.M. Rashid. 2010. Malaysian Studies: Nationhood and Citizenship. Petaling Jaya: Prentice Hall.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
Disadvantaged neighborhoods often present problems such as concentrated poverty, pollution, neglect of maintenance, vandalism, crime, poor mental and physical health and social isolation, which lead to a poor quality of life (Dekker, 2007; Sampson 2012). Many Western countries are trying to both approach and arrest these problems by designing area-based improvement policies (Gade, 2001; Andersson & Musterd, 2005). Before such programs can be implemented, however, one must be aware of which factors may be involved in the problems present in disadvantaged neighborhoods. Although research in this field suggests that there are many factors responsible for the above mentioned problems, this essay will only focus on the social dimension, and more specifically on social cohesion. Although debated, research suggests that Social cohesion may play a critical role in improving quality of life in disadvantaged neighborhoods, for example by reducing crime (Sampson, 2012; Dekker, 2007; Dekker & Bolt, 2005).
Is There a Science of Society, and Does It Affect Scientific Study of Social Phenomena that Effect Norms?
According to Lorenzini and Giugni, (2010) negative consequences of unemployment, however, might be compensated or at least reduced if young people dispose of certain external resources. For example, the help of the family in supporting them financially might prove essential. Similarly, being in a relationship with a partner and having close friends with whom one can talk to might help overcoming the psychological distress caused by unemployment. “Social integration may increase the individual’s ability to cope in a way that reduces mental health symptoms and prevents social exclusion” (Hammer, 2000). Social integration is understood as having a network of family and friends, but also as having contacts with them. In