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The effects of shoplifting on society
The effects of shoplifting on society
The effects of shoplifting on society
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Theft a common practice among people within each decade, shoplifting being one of the main contributors. The temptation of not paying for something, just hiding it away and not having to pay out of pocket is a large factor for some people. A thief just thinks he/she is getting a product for free and doesn’t realize all the effects of their actions. This paper will analyze the legal and social attitudes of theft/shopping lifting and how punishment changed over a century from 1700’s to the 1800’s.
In the 1700s, there was no law surrounding theft, mostly because at that time there was no government nor constancy with laws. It has also been noticed that there seems to be no judicial precedent, where cases bind future cases. All cases seem to
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have been judged on a case by case basis and on their facts. Punishments which were given to defendants in the 1700s were rather extreme to what is given now, these would include death and branding. Laws of theft or one who fraudulently and without right takes deprive, temporarily or absolutely deprives the owner of it, and converts to his use or to the use of another person, anything, whether animate or inanimate, with intent is guilty of theft.
Today shoplifting is one of the most common forms of theft and looking back at history in the seventeen and eighteen hundred in England, theft was a popular punishable crime. thousands of shoplifting trials have been examined from the Old Bailey online, a substantial majority of those heard at the Old Bailey between 1700’s and 1800. After reviewing the two cases which are very similar in nature its evident both crimes were prosecuted differently and the punishments for the same offense differ each era.
Benjamin Bolton’s shoplifting case from January 14th, 1801 who was indicted for privately stealing nine pairs of Women’s Worsted Stockings, valued at 21 s. on the 12th of January. The description of the case brought forward to the Old Bailey stated, it appeared that Benjamin Bolton came into the shop, pretending to buy stockings, and while the maid, was turning her Back to reach some, he took the goods and clapt them between his legs, and was going on his way, and was seen by a young man who pursued him, and took the goods from him. Benjamin Bolton was found guilty of theft by shoplifting and sentenced to
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death. A century later Richard Gash on January 26, 1700 was indicted for feloniously stealing, on the 20th of December, thirty-five yards of brown Holland cloth, valued at 30s. the property of Susannah Gillham, privately in her shop. He was sentenced to transportation for 7 years. Two separate crimes of shoplifting a decade apart with two very different punishments. It should be noted the shoplifting crime in 1801 appeared to be nine s more than the one that took place in the seventeen hundred that was sentenced to death, it is evident the consequences for the same crime differ, so why were these two crimes punished differently. As early as the sixteen hundred rising crime was the cause for much concern by local citizens in England.
Theft rates in particular remained alarmingly high and by the second half of the century many people were beginning to question the effectiveness of the methods and wanted to see criminal brought to justice. By 1699, shoplifting was made a capital offence in a response to fears of growth in the previous decades. The theft of goods 5s and above taken without any witness seeing the theft was punishable by hanging. During the end of the sixteenth century, the number of crimes that were punished by hanging rose to about 200. Some, such as treason or murder, were serious crimes, but others were what we would call minor offences. For example, the death sentence could be passed for theft and
shoplifting. Throughout this period many people viewed criminals and law breaking as heroic and courageous, and the punishment and execution of criminals were often widely celebrated in popular culture. Publications of criminality were widely printed and distributed in a host of printed pamphlets, books and newspapers, and generated high levels of public interest across the country, these communities wanted to see criminals such as thieves pay for their crime by execution.. In the mid seventeen hundred the law system started to see changes including the strengthening by a more professional force of local policing and officers. In 1751 London magistrate Henry Fielding founded the Bow Street Runners, who for the first time provided a permanent body of armed men to carry out investigations and arrests. The presence of armed officers was changing the dynamic of criminal activity and the streets were more controlled. With streets being patrolled and with the presence of government forces a shift in social behaviors began. Towards the end of the seventeen hundreds the number of people hanged for petty crimes was causing public unrest and the deterrent, a vengeful enactment of moral justice and a morbid form of entertainment that attracted large festival like noisy crowds was about to shift. The first prominent European to call for an end to the death penalty was Beccaria who is considered the founder of the modern abolition movement. In 1764, Beccaria published his famous Essays on Crimes and Punishments. It was the first major study of the criminal justice system as it operated in eighteenth-century Europe, as well as the first call for the abolition of capital punishment Beccaria focused the attention of philosophers and political leaders on the issue. In addition to its effects in Europe, the Essay also had a significant effect on the thinking of abolitionists in America, including Dr. Benjamin Rush." In 1823, Sir Robert Peel reduced the number of offences for which criminals could be executed for, by over 100 offenses. In,1830 Lord John Russell abolished the death sentence for stealing and housebreaking. It was evident not only the public that felt the sentences were unnecessarily harsh, but a government leads were now changing the social norms of the communities with regulations. Many records at the start of the eighteenth century, the criminal was often recorded after a guilty verdict, but the actual sentence was transportation or imprisonment as show in Benjamine Boltons case in the 1801, this happened because magistrates felt that the compulsory death sentence was too harsh. IT should be noted, from the late seventeen hundred into the eighteenth hundreds the British government decided to free up space in the prisons and populate Australia – by shipping convicts off to antipodean penal colonies. 165,000 of them, in just 80 years. Eighteenth-century shoplifters sought goods that were in demand and could be disposed of easily. Clothes, fabric and haberdashery were seemingly their main targets. Clothing, which represented a significant repository of cultural and monetary value to much of the eighteenth-century population. Between 1801 and 1837 the decline in executions was noticed, despite this era and the shift of social change, about 60% of offences were punishable by death and magistrates were less serious punishment. Between 1800 and 1900 only 3524 people were sentenced to hang in England, over half were for murder. The death penalty was removed from shoplifting in 1823, and those convicted faced the prospect of being transported. In 1820 under the pressure from those determined to dismantle the Bloody Code, made it harder to hang shoplifters. (Grew, 2016) Another turn was in 1868 when the Prison Acts was made mandatory stating all executions were to take place within prison walls in more of a private setting. From 1874 onwards, authorities were looking at more humane ways of treating guilty criminals and different methods of hanging that ensure a more efficient, less painful death was established. It is evident that underlining way criminals were punished in the seventeen hundreds opposed to the eighteenth hundreds generally affected social norms in particular the executions calling for different measures, constancy that had government forces have more of a say by establishing laws and more humane practices. By the eighteenth century, this new defense emerged that has begun to use transportation in the courts as punishment. The differences in social norms and laws is a plausible explanation of why these two cases were punished differently. The majority of laws back in the seventeenth century, left to common law, that is, the judge the decision by a case by case basis with execution being the main punishment. In the eighteenth hundreds new ways of testing the defendants case has been introduced (eg. Ghosh test), as well as judicial precedent and other matters concerning the change in the common law. This all causes problems as it means that the reasons behind why that type of punishment was given can not be seen clearly and because it means that even if the judges chose to give corporal punishment, it is not allowed so they wouldn¹t be able to give it as a punishment for any offence, not just theft. This paper therefore analyzed and applied social changes and asset-based analytical framework to the challenges stemming from sentences of criminal pertaining to theft overtime . The proposed framework offers a unifying lens to examine the links between punishment, adaptation to new laws, and vulnerability between the two cases . Much attention instead has been paid to the conditions under which norms will be obeyed. Executions were an acceptable practice
Crimes was mostly committed by the lower class, the ones who were poor and unable to work. The working class however were not thieves because they are able to afford the necessities of life. Highwaymen, murder, and theft of property were all common crimes committed by males unlike females whose crimes were infanticide, prostitution, and theft. The Ordinary of Newgate’s Account describes how “William Spiggot was indicted for four several Robberies on the High-Way, and found Guilty, with Thomas Cross otherwise Phillips, and William Burrows” (Ordinary’s Account, 4). As described in the lectures those offences were considered crimes without qualification because they were crimes with victims.
Vagrancy had always been a concern in sixteenth century England, resulting in the passing of four anti-vagrancy bills in 1547 alone. This resulted in legislation so harsh that a person charged with vagrancy could be sentenced to two years enslavement, which could be extended to life enslavement if they tried to escape. When these bills did not seem to prevent the occurrence of beggars on the street, the Vagrancy and Poor Relief Act of 1572 was instated. This act called for a “three strikes and you are out” policy, where on a person’s third vagrancy offense they could be rightfully put to death (Woodbridge 272). This legislation was the policy for over twenty years until it was repealed in 1593 for being too strict. In 1597, the new Vagrancy Act authorized the government to banish anyone caught offending the vagrancy laws. After a 1598 statute reestablished slavery as the proper punishment for vagrancy, there were a number of years where periods of leniency and harshness of punishments alternated. It is important to note the history of these laws since many of them were never entirely repealed. However, it was in the early seventeenth century that a particular legislation finally became the common law that would rule for centuries.
It was believed that everyone and everything was designed for a certain place and purpose, and some classes are given partial treatment based on their place in society, thus causing worse punishments and increase in crime rates. Anyone accused of capital crimes were given the right to a trial, although their legal defense was minimal. However, in most cases involving the state, the courts would ignore evidence. Walter Raleigh (1552-1618), for example, was accused of treason in 1603. Even though many believed that the charged were fabricated, and he had a convincing defense, he was found guilty and condemned to death. (Harrison) Cases like this weren’t uncommon with the prolonged expectations of poor social classes. The nobility, ranked immediacy under royalty, was seen as better in every way, including felonious acts. Continuing, it is stated that “most property crime during Elizabethan times, according to The Oxford Illustrated History of Tudor & Stuart Britain, was committed by the young, the poor, or the homeless” (Harrison). The escalated level of crime is reason that the lower classes were so poor and mistreated. They lived under an invisible but heavy pressure to commit minor crimes such as petty theft and pick pocketing in order to survive on the
It was often the case, that suspects were locked into gaols, until court was held. If it happened in smaller towns, the citizens had to act as gaolers and furthermore had to feed their prisoners. Therefore they did not guard their captives very careful, which led to a lot of breakouts. That could have had financial consequences for the citizens, but they did not bother at all, because the costs in loss of working time and in feeding the prisoners were balanced by the feeling that these fines were an unavoidable form of taxation. Now the criminals tried to escape to the next churchyard, because there they could claim sanctuary. If they were successful, they could stay there in safety for the next forty days.
The central element of calculation involves a cost benefit analysis: Pleasure versus Pain, (5) Choice, with all other conditions equal, will be directed towards the maximization of individual pleasure, (6) Choice can be controlled through the perception and understanding of the potential pain or punishment that will follow an act judged to be in violation of the social good, the social contract, (7) The state is responsible for maintaining order and preserving the common good through a system of laws (this system is the embodiment of the social contract), (8) The Swiftness, Severity, and Certainty of punishment are the key elements in understanding a law's ability to control human behavior. Classical theory, however, dominated thinking about deviance for only a short time. Positivist research on the external (social, psychological, and biological) "causes" of crime focused attention on the factors that... ... middle of paper ... ...
They got the whole day off of work. On these days, the whole town would gather and watch as the criminal got his head chopped off. Everything at this time had more painful punishments, but not because of their lack of technology but because the leaders wanted you to learn your lesson. If someone lost a hand for stealing, they would most likely not do it again. Where as a commoner would lose their hand for stealing, a noble would only be placed in a pillory.
Was there ever a time when people did not break the law? The Elizabethan Era was one of the most known periods of English history. Being known for its great success in change and discovery, it was also remembered for its violent and brutal times. A subject that many people were interested in from this era was the crime and punishment. As people looked back the crime and punishment of the era, there were three factors that stood out from the construction of its history. They were: the crimes that were committed, the people who committed them, and the punishments they received. From much research on Elizabethan crime, punishment, and people, researchers discovered that the crime and punishment during the era certainly was not ordinary and sometimes
•In 1800 there were over 200 offences punishable by death including sheep stealing and doing damage to the Westminster Bridge
Theft, the act of stealing, larceny, was a common law offence, but there were a large number of statutes which legislated specific punishments for particular types of theft. Of the 16,424 cases of theft between 1714 and 1799 sixty six percent were simple grand larcenies, the most common type. Simple grand larceny was defined as "the theft of goods of the value of 1 shilling (12 pence = 1 Shilling.
The second is related to status and respect. This type of status can change even between subcultures and may result in crime in order to achieve this s...
"Today's system, where imprisonment is a common penalty for most crimes, is a historical newcomer." Many crimes during 1718 and 1776 were punishable by death. This was usually done by hanging, sometimes by stoning, breaking on the rack and burning at the stake. Towards the end of the 1700's people realized that cruel punishment did little to reduce crime and their society was changing the population grew and people started to move around more frequently. There had to be a search for new punishments. "New punishments were to rely heavily on new ideas imported from Europe in the writing of such social thinkers of the Enlightenment as the baron de Montesquieu, Voltaire, Thomas Pain and Cesare Beccaria". These thinkers came to believe that criminals could be rehabilitated."
At the end of the day, do the needs justify the means? When it came to bootleggers in the early 1900’s, the answer to that question was yes. Rum-running, or bootlegging, is the illegal business of transporting of alcoholic beverages where such transportation is forbidden by law. This was Marion Sylder’s job in The Orchard Keeper by Cormac McCarthy. The Orchard Keeper takes place in the early 1900’s and it tells a story about life in the prohibition era. Prohibition in the United States was a nationwide constitutional ban on the production, importation, transportation, and sale of alcoholic beverages from 1920 to 1933. Marion picks up a hitchhiker named Kenneth Ratner and he tries to rob Marion. Marion accidentally kills him while defending
In order to maintain social cohesion, the criminal justice system must be able to adapt, expand and create laws to catch conduct that may have not been an offence in previous generations. This is shown in the repeal of ‘larceny’ and its subsequent ad hoc statutory offences to the replacement of a collection of dishonesty offences, known as ‘theft and its satellites’. This meant the laws were now capable to extend to conduct that neither threatened nor violated property rights, included the dishonest acquisition or imposition of intangible benefits and detriments and encompassed the mere usurpation of rights beyond ‘taking and carrying away .’ This commonality further extended to the replacement of obtaining property by false pretences to deception and its subsequent offences, dishonest dealing with documents , dishonest manipulation of machines and exploitation . Such expansion, however, brings forth concerns of indeterminacy, broadness and vagueness rather than uniformity and commonality. Hence, this essay will explore whether deception and two of its subsequent offences are principled and justified in an increasingly over-criminalised society.
Punishing the unlawful, undesirable and deviant members of society is an aspect of criminal justice that has experienced a variety of transformations throughout history. Although the concept of retribution has remained a constant (the idea that the law breaker must somehow pay his/her debt to society), the methods used to enforce and achieve that retribution has changed a great deal. The growth and development of society along with an underlying, perpetual fear of crime are heavily linked to the use of vastly different forms of punishment that have ranged from public executions, forced labor, penal welfarism and popular punitivism over the course of only a few hundred years.
The second main point that was presented was about reactions to shoplifters. There are some people that will be willing to give up a shoplifter at the drop of a hat, but then there are other people that do not want to get in that kind of mess and they never rat out a shoplifter. More people would rat out a shoplifter if they looked dirty than if they looked like a nicer dressed