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Relation between religion and politics
Religion and society
Religion and society
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Max Weber, a German sociologist, sees a religion as an agent of social change. While Emile Durkeim argued religion served to maintain social stability and harmony through the act of collective worship, Weber thought religion emerged to satisfy a social need in general. For him, a religion is shared values of any society, shaping one’s thoughts and giving people a sense of hope and something to believe in. Thus, it brings changes in social relations and produce real material effects by empowering and mobilizing them in realities.
Weber was particularly interested in religions of salvation due to their huge social consequences. He thought the need for salvation arises when people are faced with discrepancies between the reality they face and the ideal they pursue. (p 288) The religions of salvation try to resolve the gap between the real and the ideal, either by escaping from life’s imperfections or by gaining mastery over the world to bring it into conformity with the ideal. He called it asceticism, by which he referred to all the religious attempts to fight the evils of life and transform the world.
Religions that fall in this category include Shinto in Japan and Rastafarianism in Jamaica. Notwithstanding the geographical divide between the two, both religions have something in common. In Weberian perspective, the two had charismatic and traditional authorities behind them, which were supported by the elements of charisma and symbolism. However, the German political economist’s hypothesis that capitalism was a product of western mind did not prove right in Japan because of the hard work and strong entrepreneurship embedded in Japanese.
Shinto is the defining element of Japanese religion and culture. It has been around for mille...
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...Hill Co., 2001) p 511-515
Jacobs, A.J. Max Weber was Right about the Preconditions, Just Wrong about Japan: The
Japanese Ethic and its Spirit of Capitalism (The Open Area Studies Journal, 2010) p 1-18
Kessler, Gary E. Studying Religion: An Introduction through Cases (Third Edition, Columbus, McGraw-Hill Co., 2007) p132, 136, 162, 257-260, 268-275, 288, 289
Max Weber’s Charismatic Authority
http://en.wikipedia.org/wiki/Charismatic_authority
Max Weber’s Transformation Leadership Authority, New Mexico State University
http://cbae.nmsu.edu/~dboje/teaching/503/weber_links.html
Ono, Sokyo. Shinto: the Kami Way (Charles E. Tuttle Publishing Co., Inc. 1962) p 54, 95, 104, 122
Rasfatari Movement
http://www.jah.com/rastafari-movement
Roth, Guenther. Wittich, Clause. Economy and Society: an Outline of Interpretive Sociology (Volume 2) p 448-250
Santeria, Voodoo, the Cult of the Virgin of Guadalupe, and Rastafari all embody syncretism of Christian influence and traditional Indigenous beliefs of their followers. While the religions all express their syncretism in various manners, all regularly conduct rituals that deviate from traditional Christianity. These rituals exemplify the influence of the native cultures on these religions, and maintain the importance of tradition culture with the necessity of practicing Christianity during colonial times of religious oppression. Likewise, all of these religions frame their concept of what a “religion” is through their various unique rituals that serve to connect them to their native deities, as well as to the Christian God and Saints.
Hobbes, Thomas. “Of Religion.” ed.Smith,Lacey Baldwin and Jean Reeder Smith. The Past Speaks. 2nd ed. 1 vol. Lexington: Heath, 1993.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
Ogawa, D. (1993) The Japanese of Los Angeles. Journal of Asian and African Studies, v19, pp.142-3.
21 Pitts, Forrest R., Japan. p. 113. -. 22. Davidson, Judith. Japan- Where East Meets West, p. 107.
"Shinto in History."Shinto in History: Ways of the Kami. Ed. John Breween and Mark Teeuwen.
1). Weber and Marx views differ when it comes to their interpretations about the origins and dynamics of capitalism, Weber’s view focuses on the Protestant reformation and the spirit of capitalism in the west and how “the widespread influence of Protestantism after the reformation helped explain why full blown rational capitalism developed where and when it did” (Mcintosh pg. 115). Although he doesn’t believe that Protestantism caused for the creation of capitalism he does believe that Calvinism a branch of Protestantism plays a roll due to the effects it shaped upon these people and their protestant ethics. Mcintosh helps to explain that “in such a time the religious forces which express themselves through such channels are the decisive influences in the formation of national character” (Mcintosh pg. 122). In other words due to the asceticism and the spirit of capitalism amongst these religious followers they abstained from various worldly pleasures to obtain their spiritual “calling”. In decreasing pleasures and increasing work, production and profits, they were hopeful that they were increasing their chances of going to heaven due to their belief about predestination which states “in theology, the doctrine that all events have been willed by God. John Calvin interpreted biblical predestination to mean that God willed eternal damnation for some people and salvation for others” (www.wikipedia.com). Thus they followed the doctrine precisely, which they believed could possibly decrease their chances of being the individuals who were damned to hell. Although Wesley argued “I fear that wherever riches have increased, the essence of religion has decreased in the same proportion. So although the form of religion remains, the spirit i...
Melton, J. Gordon, James A. Beverley, Constance M. Jones, and Pamela Susan Nadell. Melton's encyclopedia of American religions. 8th ed. Detroit: Gale Cengage Learning, 2009. Print.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
...h all of their different ideas and concepts, it is somewhat difficult to say the one thing that they all believed held society together. I do believe that the importance of religion did make it one of the better choices. Each theorist studied religion and each had their own thoughts on the subject. With their studies, they each one show something that religion is doing to hold society together. This is why I say that Max Weber, Emile Durkheim and Karl Marx all see religion as the ‘glue’ that holds together society.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Barbour, Ian G. Religion in an Age of Science. San Francisco: Harper & Row, 1990. Print. (BL 240.2 .B368 1990)
William H. Swatos, Jr., ed. Twentieth-Century World Religious Movements in Neo-Weberian Perspective. Lewiston, NY: Edwin Mellen Press, 1992.
Deal, William E. 2006. Handbook to Life in Medieval and Early Modern Japan. Facts on File, Inc., 2006. eBook