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Symbolism of blood dracula
Essay on gender and sexuality on dracula
Dracula and sexuality
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Sexual Transgression in Monster and Vampire Movies
Vampires, not only lurking in far away lands such as the renowned
Transylvania, but also have been said to lie in the deepest recesses
of the human psyche. Its home, not a fortified castle guarded by the
children of the night, but the realm of the sub-text, guarded by
endless narratives. Each, a new bread in themselves, having
represented different arenas in the human social order one thing
remains true in all the Vampire narratives, they always have something
to do with the idea of a being, or way of being, that literally lives
off another. What follows, are accounts by various authors on the
subject of the vampire myth and ledged, its place in society and in
psyche of its people. However, it must be noted that although the
realm of the vampire is huge and many have existed, there is none
other than Dracula that more writings have been engaged in for which
this essay will pay close attention to.
Dracula, Sex & Taboo
“The vampire idea deals in the terror of recognising, challenging or
being challenged by dependency, and always registers this through the
body: the dependencies of its needs and drives, especially, but not
exclusively, sexuality.” (Dyer, 10)
Perhaps if we are to enter the vampires castle of subtext, the front
door would be clearly be marked Bram Stokers Dracula (Francis Ford
Coppola; US, 1992), for which Richard Dyer pays close attention too.
This fascinating look at the vampire leads into the notion that
Dracula represents the more vile side of male sexuality; that Dracula
acts as an antithesis to how society resides in sacraments of
marriage, moral order ...
... middle of paper ...
... Whether it be the treat of industrialisation,
anti-imperialist societies and the loss of nation identity or the rise
of the woman in both society and their sexuality, the vampire it seems
will always remain ever-living, for until we completely stop being
threatened, our fear will always be drained by the jaws of a blood
sucker.
Bibliography
Dyer, Richard: Dracula and desire from Sight & Sound, January 1993, pp
8-12
Gelder, Ken (1994): Reading the Vampire, Routledge, USA / Canada.
Filmography
Blade (Stephen Norrington; US, 1998),
Blade 2 (Guillermo del Toro; US, 2002)
Bram Stokers Dracula (Francis Ford Coppola; US, 1992)
Buffy the Vampire Slayer (TV) (US 1997-2003)
Nosferatu, eine Symphonie des Grauensby (F.W. Murnau; Germany, 1922),
Shadow of the Vampire (E. Elias Merhige; US, 2000)
There is a classic "good versus evil" plot to this novel. The evil of course being Count Dracula and the Good being represented by the Harkers, Dr. Seward and Lucy, Arthur, Quincy and the Professor. It is the continuing battle between Dracula and the forces of good. Good in this case is the Christian God. The battle is foretold by the landlady where she says, "It is the eve of St Georges Day. Do you no know that tonight, when the clock strikes midnight, all the evil things in the world will have full sway?" and she hands Harker a crucifix (p 12).
Throughout many types of literature, violence exists to enhance the reader’s interest in order to add a sense of excitement or conflict to a novel. This statement withholds much truthfulness due to the fact that without violence in a piece of literature such as Dracula by Bram Stoker, the plot would not have the same impact if it were lacking violence. So to holds true to that of the movie. The movie bares different characteristics then that of the book. First off, the whole ordeal with the wolf escaping and jumping into Lucy’s, room and Lucy’s mom having a heart attacked is never even mention in the movie. Second, The night when the four men go to Lucy’s grave and find it empty is stated both in the book and in the movie however what unfolds after this is different. Finally, the end of the book differs severely from what Francis Ford Copolas rendition and that of the Bram Stoker see it to be. The differences are as follows…
“Torture porn” developed the horror movies not by attracting so many audiences, but also by proving to be commercially successful, with some of the movies becoming the highest earning in the horror genre. I have already talked about the Saw(2004) movie. It is one of those movies to set the record for highest earning horror film, earning the growth collection of more than $100 million worldwide. After this movie got so successful, they made another squeal of this movie. They titled it Saw II and it actually earned more than $147 million. Similarly, they made it up to seven parts so far and as far as I know there is the last part or the final chapter; Saw VIII too, which is uncertainly going to be released in the summer of 2016. So far the total box office collected globally from all seven parts of Saw are above $800 million. Hostel sequels are the other movies to set the record on high grossing horror film. Its clearly stated in the Forbes,“Roth made Hostel for $4.5 million, and the film was released in January 2006. Hostel grossed a total $80 million worldwide in theaters, plus DVD sales of $21 million.” This is a total worldwide collection of just one part of this film. There are up to 3 sequels. They aren't bad at all. They are already higher than the Bollywood highest grossed film. I have
The late nineteenth century Irish novelist, Bram Stoker is most famous for creating Dracula, one of the most popular and well-known vampire stories ever written. Dracula is a gothic, “horror novel about a vampire named Count Dracula who is looking to move from his native country of Transylvania to England” (Shmoop Editorial Team). Unbeknownst of Dracula’s plans, Jonathan Harker, a young English lawyer, traveled to Castle Dracula to help the count with his plans and talk to him about all his options. At first Jonathan was surprised by the Count’s knowledge, politeness, and overall hospitality. However, the longer Jonathan remained in the castle the more uneasy and suspicious he became as he began to realize just how strange and different Dracula was. As the story unfolded, Jonathan realized he is not just a guest, but a prisoner as well. The horror in the novel not only focuses on the “vampiric nature” (Soyokaze), but also on the fear and threat of female sexual expression and aggression in such a conservative Victorian society.
Literature is representative of the time in which it is produced. Literature can reflect societal views, attitudes, and fears.Vampire literature, in particular, often represents the fears of a society.In the Victorian Era, a time of intense sexual repression, it was common for vampire stories to reflect the fear of sexuality that was rampant in society.
Carmilla is an example of a woman who loves her food far too much. Carmilla is consumed entirely by her food, even sleeping in a coffin of blood: “The limbs were perfectly flexible, the flesh elastic; and the leaden coffin floated with blood, in which to a depth of seven inches, the body lay immersed” (Le Fanu 102). There exists a unique relationship between the vampire and their victims. Food becomes defined in terms of victimhood, distinctly separated from humanity’s general consumption of meat. The need for human victims makes hunting synonymous with courtship, as intense emotional connections are established between the vampiress and her food. As seen in the intense relationship developed between Laura and Carmilla, the vampire is “prone to be fascinated with an engrossing vehemence, resembling the passion of love, by particular persons” (105). For Carmilla, cruelty and love are inseparable (33). The taking of the victims’ blood for sustenance is a highly sexualized exchange of fluids from one body to another. The act of consumption is transformed into an illicit carnal exchange between the hunter and the hunted.
There has been a large variety of horror films produced throughout the last fifty years. People are always going to be frightened and scared by different types of horror films. But, what type of horror film scares more people, and were men or women more frightened by these horror films? Each one of the horror films had its own agenda to frighten its audience using several different methods of horror. Some of these methods were more so directed at the female audience than the male audience. Most horror movies show the female as being vulnerable, because in real life females are defenseless against monsters.
Bram Stoker’s novel Dracula, is a highly controversial work of fiction that is still being read for the first time today. Dracula touches many different categories including; sci-fi horror to 1800’s English romance literature. This is the main reason why the novel Dracula can be analyzed in many different ways using many different literary theories. The theory which stuck out most to me while reading this novel was the Feminist Theory. The Feminist Theory cannot be used to analyze Dracula as a whole novel, but it can be used in order to analyze the different female characters throughout the book. Therefore, Bram Stoker’s Dracula can be analyzed through the feminist theory by focusing on the characters Mina Harker, Lucy Westenra, and the three brides of Dracula.
...ng in pure nature the flame of spirituality is re-ignited. The person is in a virtual Eden.
The genre of gothic text tends to emerge in times of great social stress or anxiety. For many years, authors have described vampires as wealthy, culturally sophisticated, aristocrats who live decadent lifestyles. Today however, average Americans are faced with hard economic times, and are struggling to provide basic necessities for their families. When watching the movie Twilight by Stephanie Meyers, several details in the story seems to enhance these harsh cultural anxieties of today’s social world, such as, the excessive lengths people will go to achieve financial stability, the lavish life style of the modern vampire, and how themes of the economic issues society is facing, impacts and stresses basic human instinct that society has an unlimited wants.
The American black comedy The Wolf of Wall Street directed by Martin Scorsese was released December 25, 2013 and stars the likes of Leonardo DiCaprio, Jonah Hill and Margot Robbie. While on face value The Wolf of Wall Street looks like a film about excessive cocaine binges, long evenings filled with men with cigarettes, large portions of alcoholic consumption, having many sexual escapades with various women and even dwarf tossing from time to time, the film is deeply rooted in perception gender within the genre of The Wolf of Wall Street. The word ‘genre’ is rooted into a similar category as
Film scholar and gender theorist Linda Williams begins her article “Film Bodies: Genre, Gender and Excess,” with an anecdote about a dispute between herself and her son, regarding what is considered “gross,” (727) in films. It is this anecdote that invites her readers to understand the motivations and implications of films that fall under the category of “body” genre, namely, horror films, melodramas, (henceforth referred to as “weepies”) and pornography. Williams explains that, in regards to excess, the constant attempts at “determining where to draw the line,” (727) has inspired her and other theorists alike to question the inspirations, motivations, and implications of these “body genre” films. After her own research and consideration, Williams explains that she believes there is “value in thinking about the form, function, and system of seemingly gratuitous excesses in these three genres,” (728) and she will attempt to prove that these films are excessive on purpose, in order to inspire a collective physical effect on the audience that cannot be experienced when watching other genres.
belief that all Natural things exist and act with some definite goal being pursued. Further,
The initial surge of Vampire-like folklore has existed for thousands of years, with various cultures around the early word creating mythological creatures that drain your life essence, while simultaneously explaining the effects of entropy on the body, as well as missing children, sudden bouts of illness or death. The Mesopotamians, Ancient Greeks and Herbrew cultures all had references of such creatures, such as the Greek myth of a Vrykolakas, the Mesopotamian Lilitu, or the Herbrew Lillith. In this section I shall briefly explore various interpretations of the vampire before honing in on the more recognizable European variation, focusing on its traditions, superstitions and powers.
The abstract idea of life cannot be explained by such simple ideas as being animated, breathing, or speaking. Ordinary machines in this century can perform all of these basic functions. The quandary with defining death is not as abstract and elusive as that of life. The problem of defining life and death has plagued philosophers and the religious bodies for thousands of years for one reason; each philosophy or religion has tried to define the meaning of life and death from only their certain perspective. The seemingly appropriate approach to this problem would be to understand the ideas presented in various philosophies and religions and through this knowledge create a new definition for each idea of life and death. The movie Blade Runner has taken this exact approach in its attempt to finally define life and death in a logical and un-spiritual manner. By taking the position that death is a concrete idea that can be explained, Blade Runner accomplishes the task of interpreting the idea of life in terms death. Through this approach, the meaning of life is redefined to accommodate for the existence of the replicants. Also, as a result of this novel notion of life, it is apparent that humans and replicants never actually live, even though they are alive.