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Elaborate the impact of social media on relationships
Elaborate the impact of social media on relationships
Elaborate the impact of social media on relationships
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I believe that this book of Solomon speaks very much to the culture of American Christians in general. We are saturated in the American culture that glorifies sex. Sexual innuendos are in every pop song, TV show, movie, and magazine. Unfortunately many American Christians believe that it is okay to dabble in this culture.
At the beginning of Songs of Solomon, The Wife warns the Daughters of Judah to not arouse the kind of love she describes very graphically in SOS 2:7. In today’s Christian culture people are taught not to awaken love before marriage, yet sex before marriage is on the rise in the Christian community. I believe this is because those who live in this community try to test the limits and then when they have gone too far they are drowning in sexual desire for their partners rather than love. During the Song of Solomon lecture Dr. Miller explained that sex makes people crazy. Its uncontrollable nature is capable of fooling two people time incompatible people to believe that they are in love with one another.
Sex can blind people into getting married, but one day the blinders will be taken off and the married coup will realize that they do not know each other. Dr. Miller clarified that the reason sex is only you to be awaken inside a covenant marriage is because it due to the fact that sex is
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incontrollable, much like a fire place in a house. The fireplace acts as a barrier to confine the fire so that it does not burn the house down, but is free to go out of control solely in the fire place. I believe that a contributing factor to the rise in promiscuity among the church is due the lack of supervision and rules among many American Christian families.
The church needs to start implement SOS 8:8-9. In this part of the book the Daughters of Judah discuss how they will protect their younger sister. Based on what they have learned from the Wife of S.O.S. they determine that the best way to protect their sister is to encourage her if she chooses to protect sexual love and save it for her marriage, however if their sister chooses to flirt with every man and tries to awaken love before marriage they will stick by her side and guard her until she is
married. Christian women today need to apply this knowledge today. In order for the rate of sexual promiscuity to lower among the Christian community women, especially mothers, in churches can help by teaching and watching over young girls so that those girls will not awaken love outside of marriage. Intentionality is key; Christian girls need someone who is consistently teaching them how to protect themselves in order for them to listen to advice about sex. The world will not hesitate for one second to tell church girls that it is no big deal to compromise and give into sexual desires or the desires of men. Therefore, in order to counteract this unstoppable war for the minds and hearts of young girls, Christian women of the church must constantly teach girls not to awaken love and keep those girls accountable. Although the Wife of S.O.S was directly instructing the Daughters of Jerusalem, I also believe that this warning is applicable to the Sons of Jerusalem. This means that Christian men are also to teach boys to not awaken love before marriage and to instead get to know the women that they could possibly marry. In S.O.S chapter 2 the Wife discussed how her husband sought to spend time with her by simply talking to her and seeing her face before they were married. It is so important for young men and women in the church to build a relationship rather than automatically being bound to one because they had sex before they were in a covenant marriage. Now that I understand S.O.S in its entirety, I plan to live as an example for young girls that I know, especially the girls that I know in church. I want to teach them to wait for marriage and seek to form friendly, conversational relationships with the guys they like rather than sexual relationships. Although it may be difficult, I also want to do my best to keep them accountable and ask them personal questions so that I can encourage them to save sex for marriage no matter what. I want to begin the cycle of accountability between women and girls with in my own church.
p134). The quote which are the holy words of God testifies that a wicked person who has sex
Lust or the common love was looked upon in the symposium as vulgar and immoral. This was the type of love was filthy with sin "since all they care about is completing the sexual act."(p.466, 181 b) This is because it comes from a strong sexual attraction that is produced from only desiring the physical body rather the soul. This common love was thought to come from the younger Aphrodite born from Zeus and one of his many mistresses.
Aristophanes thinks that a human’s love is clearly “a lack” – a lack of one’s other half- and having no meant to satisfy themselves they begin to die. Zeus, having failed to foresee this difficulty repairs the damage by inventing sexual reproduction (191 b-c). Any “embracements” of men with men or of women with women would of course be sterile – though the participants would at least “have some satiety of their union and a relief,” (191 c) and therefore would be able to carry on the work of the world. Sex, therefore, is at this stage a drive, and the object is defined only as human. Sexual preferences are to emerge only as the human gains experience, enabling them to discover what their “original form” had been.
Within the first chapter of the book Kostenberger’s God, Marriage and Family identifies the cultural problems of our nation. In this chapter the author discusses how sexual immorality, homosexuality and sexual confusion are among the major threats of how our culture is now defining relationships. The author says that this is more than a problem of culture, he says that this is rooted in something more than that. I think he might be dramatic about the who issue. I do not necessarily think that the way we live our lives in threatened by sexual sin. I think our God is bigger than that. Kostenberger thinks that we must go back to the old roots of marriage in the bible to start healing from the pain that sexual sin has caused against our nation. He says that when a couple is struggling that they should do more than just work on their communication skills, they should work on the idea of becoming “one flesh”. I agree with this, I think that if two people are completely following Christ and they give their whole lives to God than they can not have an unhappy marriage.
In fact, women’s sexuality is controlled socially by men and women calling non-virgin women by whores and politically by stoning women who are found committing adultery. Moreover, Sex is also restricted to solely between men and women who are not sex workers in the Hebrew Bible. I also think of the important role sex workers play in society. Prostitutes or sex workers are at the bottom rung of the capitalist Israeli society and work to promote the ideals of gender equity and sexual agency. However, it is the work of the Hebrew Bible to villainize their bodies and work to police sexual freedom and economic power for all sexes. Sex work for both working-class men and women broadly is a means of self-empowerment and greater socioeconomic
There are various religious and cultural messages involving sexual addiction. In today’s world sex equals power, everyone is thought to ...
The famous bishop of Hippo, St. Augustine, is claimed as a cornerstone of Christian theology by both Catholics and Protestants. Many of his views are regarded by Christians as authoritative interpretations of the Bible because they have withstood heated debate throughout the centuries. Christians ought to ask, however, whether such allegiance is justifiable in all cases. Augustine's idea of sex after matrimony, for example, is very narrow, restricting actions and emotions married Christians today consider part of the beauty of intercourse. A logical assertion then, is that Augustine's view of sexuality, as delineated in many writings, is a response to his life of sensuality prior to salvation; therefore, his idea about the intent for sex within marriage stems more from his former sin than from Biblical perspective.
... a merely a reflection of Hebrew society of the time (Stanton). Jesus Christ, being a reformer, should have improved the status of women with his message of love and acceptance. However, there is no denying that the stigma is carried with women into the present day. Women’s position in society can be greatly attributed to their depiction in religious text. Holy word is still a factor in making women more susceptible, more culpable, and more sinful an impure than men. Even as women move up in the social order, religion is timeless and ever bearing on the struggle women fight for sexual equality.
A considerable amount of religions, object to premarital sex. Religious entities, Christianity specifically, put much stress on the solid association between morality and happiness. Christianity guarantees satisfaction to individuals who are morally upright. Happiness comes as a prize to those who fit in with the general religious standards, which consists of abstaining from premarital sex. The joy you feel when you partake in that activity before marriage, doesn’t compare to the joy you’ll experience when you are married and sex is allowed. What essentially being said is religious teachings validate the perspective that morality is important for
Infidelity in marriage has become increasingly common and affects the marriages of both believers and unbelievers (Clinton & Trent, 2009, p. 36). According to Clinton and Trent (2009), “Adultery occurs when a person has a sexual relationship with someone other than his or her spouse. This relationship may or may not include an emotional connection (p. 35).” When adultery takes the form of an emotional affair, it can be even more threatening to a marriage than physical adultery. There are contrasting statistics on the prevalence of adultery in marriages. Some say that two out of three married men and 50 percent of women have cheated on their spouse while others say only 10 percent of couples experience adultery (Clinton & Trent, 2009, p. 35).
I had the opportunity to watch the movie “Kinsey.” In the process of watching this movie, I had different reactions when some scenes were presented. First of all, in the movie it showed that Kinsey’s father who was the preacher of a church was close minded about the topic of sex. However, I felt that this movie generalized that all pastors or preachers are close minded to talk about topics that refer to sex. In my experience, my pastor is very open to talk about sex, he would teach teenagers about what sex is about and he would talk to couple about that topic openly. However, it is true that keeping teenagers from sexual encounters before marriage is one of the goals preachers have.
Paul's words in these verses of Scripture should be understood in light of the broader teaching of the Bible concerning sex and marriage. Before devoting our attention to the distorted views of sex and marriage held by some of the Corinthians, we must understand what the Bible has to say about the subject of marriage. In this passage of Scripture, Paul begins by making a bold statement concerning sex and marriage. He states, "It is good for a man not to touch a woman" (I Cor.
When a man and a woman come together and bind in holy matrimony, two people become one. In marriage, two people come before the pastor and under God with their partner, to recite promises that are vows. In many religions such as Christianity and Catholicism, sex should be for left only for marriage. Sex is an emotional experience that is for married people to enjoy sexual pleasure together. Love and trust are sacred for the foundation of marriage.
Temptation is usually described as an effort to allure to do something, which is often regarded as unwise, wrong, or immoral. “People tend to respond to temptation depending critically on their visceral state” (Loran, Eileen, 2011). In Temptation Judith was portrayed as an uncommon young lady that the average man would only come upon on rare occasions simply because of her religious beliefs and moral values. Due to Judith’s initial un-waivered personality her Christian beliefs and practices displayed how she represented The Other. Judith’s “I don’t believe in sex before marriage” (Areu, Hall, Perry & Perry, 2013) statement caused her to be a part of The Other according to today’s society. It is out of societal norms for someone to practice sex before marriage which caused Judith’s practices to be viewed as different. Throughout Judit...
“...sexual and religious experience have in common characteristics conveyed by such words such as desire, mystery, ritual, passion, ecstasy, and union” (Leeming, 2003, p. 102). These are some characteristics that when someone thinks about it, they do go hand in hand. There is usually a desire that goes along with both things that would make someone want to have either sexual relations or go to church. Mystery is involved in both, because there is a sense of wonder that goes with it. People have a passion to go through with the rituals that happen. Finally, there is an ecstasy that comes about in the union that we have with the religion that someone is in and with the sexual relations that someone will have with another. Sexuality and religion do go together as can be seen by the common characteristics which most people would not have known. This backfires on the fact that the question was having sexuality look bad in the eye of the church even though religion and sexuality have some things in common with each